Repentance Rejected/2

Fatal 76: Opening and ending tag mismatch: a line 60 and multilink
60: <mekorot><p><multilink><a href="SifraVayikra26-40-41" data-aht="source">Sifra</a><a href="SifraVayikra26-40-41" data-aht="source">26:40-41</a><a href="Sifra Vayikra" data-aht="parshan">About the Sifra Vayikra</a></multilink>, <multilink><a href="LekachTovVayikra26-40-41" data-aht="source">Lekach Tov</a><a href="LekachTovVayikra26-40-41" data-aht="source">Vayikra 26:40-41</a><a href="R. Toviah b. Eliezer (Lekach Tov)" data-aht="parshan">About R. Toviah b. Eliezer</a></multilink>, <multilink><a href="IbnEzraVayikra26-40-41" data-aht="source">Ibn Ezra</a><a href="IbnEzraVayikra26-40-41" data-aht="source">Vayikra 26:40-41</a><a href="R. Avraham ibn Ezra" data-aht="parshan">About R. Avraham ibn Ezra</a></multilink>, <multilink><a href="RalbagVayikra26-40-41" data-aht="source">Ralbag</a><a href="RalbagVayikra26-40-41" data-aht="source">Vayikra 26:40-41</a><a href="R. Levi b. Gershom (Ralbag, Gersonides)" data-aht="parshan">About R. Levi b. Gershom</a></multilink>,<fn>Ralbag reads the verses in Vayikra in this way, but understands those in Devarim differently (see above).</fn> <multilink><a href="TzerorHaMorDevarim31" data-aht="source">Tzeror HaMor</a><a href="TzerorHaMorDevarim31" data-aht="source">Tzeror HaMor Devarim 31</a><a href="R. Avraham Saba (Tzeror HaMor)" data-aht="parshan">About R. Avraham Saba (Tzeror HaMor)</a></multilink>,<fn>See above that R"A Saba brings six different ways to understand the verses in Devarim.&#160; Only his fourth explanation works with this approach.&#160; His explanation of the verses in Vayikra differs as well.</fn> <multilink><a href="HaKetavVeHaKabbalahVayikra26-40-44" data-aht="source">HaKetav VeHakabbalah</a><a href="HaKetavVeHaKabbalahVayikra26-40-44" data-aht="source">Vayikra 26:40-44</a><a href="HaKetavVeHaKabbalahDevarim31-18" data-aht="source">Devarim 31:18</a><a href="R. Yaakov Mecklenburg (HaKetav VeHaKabbalah)" data-aht="parshan">About R. Yaakov Mecklenburg</a></multilink>, <multilink><a href="NetzivVayikra26-40-41" data-aht="source">Netziv</a><a href="NetzivVayikra26-40-41" data-aht="source">Vayikra 26:40-41</a><a href="R. Naftali Tzvi Yehuda Berlin (Netziv)" data-aht="parshan">About R. Naftali Tzvi Yehuda Berlin</a></multilink>,<fn>Netziv's understanding of the verses in Vayikra fits this approach, but his explanation of the passage in Devarim differs (see above).</fn> <multilink><a href="RDZHoffmannVayikra26-40-42" data-aht="source">R. D"Z Hoffmann<a href="RDZHoffmannVayikra26-40-42" data-aht="source">Vayikra 26:40-42</a><a href="R. David Zvi Hoffmann" data-aht="parshan">About R. David Zvi Hoffmann</a></multilink></p></mekorot>
60: <mekorot><p><multilink><a href="SifraVayikra26-40-41" data-aht="source">Sifra</a><a href="SifraVayikra26-40-41" data-aht="source">26:40-41</a><a href="Sifra Vayikra" data-aht="parshan">About the Sifra Vayikra</a></multilink>, <multilink><a href="LekachTovVayikra26-40-41" data-aht="source">Lekach Tov</a><a href="LekachTovVayikra26-40-41" data-aht="source">Vayikra 26:40-41</a><a href="R. Toviah b. Eliezer (Lekach Tov)" data-aht="parshan">About R. Toviah b. Eliezer</a></multilink>, <multilink><a href="IbnEzraVayikra26-40-41" data-aht="source">Ibn Ezra</a><a href="IbnEzraVayikra26-40-41" data-aht="source">Vayikra 26:40-41</a><a href="R. Avraham ibn Ezra" data-aht="parshan">About R. Avraham ibn Ezra</a></multilink>, <multilink><a href="RalbagVayikra26-40-41" data-aht="source">Ralbag</a><a href="RalbagVayikra26-40-41" data-aht="source">Vayikra 26:40-41</a><a href="R. Levi b. Gershom (Ralbag, Gersonides)" data-aht="parshan">About R. Levi b. Gershom</a></multilink>,<fn>Ralbag reads the verses in Vayikra in this way, but understands those in Devarim differently (see above).</fn> <multilink><a href="TzerorHaMorDevarim31" data-aht="source">Tzeror HaMor</a><a href="TzerorHaMorDevarim31" data-aht="source">Tzeror HaMor Devarim 31</a><a href="R. Avraham Saba (Tzeror HaMor)" data-aht="parshan">About R. Avraham Saba (Tzeror HaMor)</a></multilink>,<fn>See above that R"A Saba brings six different ways to understand the verses in Devarim.&#160; Only his fourth explanation works with this approach.&#160; His explanation of the verses in Vayikra differs as well.</fn> <multilink><a href="HaKetavVeHaKabbalahVayikra26-40-44" data-aht="source">HaKetav VeHakabbalah</a><a href="HaKetavVeHaKabbalahVayikra26-40-44" data-aht="source">Vayikra 26:40-44</a><a href="HaKetavVeHaKabbalahDevarim31-18" data-aht="source">Devarim 31:18</a><a href="R. Yaakov Mecklenburg (HaKetav VeHaKabbalah)" data-aht="parshan">About R. Yaakov Mecklenburg</a></multilink>, <multilink><a href="NetzivVayikra26-40-41" data-aht="source">Netziv</a><a href="NetzivVayikra26-40-41" data-aht="source">Vayikra 26:40-41</a><a href="R. Naftali Tzvi Yehuda Berlin (Netziv)" data-aht="parshan">About R. Naftali Tzvi Yehuda Berlin</a></multilink>,<fn>Netziv's understanding of the verses in Vayikra fits this approach, but his explanation of the passage in Devarim differs (see above).</fn> <multilink><a href="RDZHoffmannVayikra26-40-42" data-aht="source">R. D"Z Hoffmann<a href="RDZHoffmannVayikra26-40-42" data-aht="source">Vayikra 26:40-42</a><a href="R. David Zvi Hoffmann" data-aht="parshan">About R. David Zvi Hoffmann</a></multilink></p></mekorot>