Shishak's Campaign and Egyptian Sources/0

Shishak's Campaign and Egyptian Sources

This topic has not yet undergone editorial review

Biblical Sources

Shishak, King of Egypt, is mentioned on two occasions in Tanakh, once in reference to Yerovam, and once in connection to his invasion of Yehuda.

• Granting refuge to Yerovam – Shishak is first mentioned in Melakhim I 11:40, in the context of Yerovam's rebellion against Shelomo. After Yerovam "raised his hand" against Shelomo in rebellion, Shelomo sought to kill him. Yerovam fled to Egypt, where he found refuge by the king, Shishak. Yerovam's choice of haven is not explained in the text.  In addition, the verses do not share how this incident might have affected any later relationship between the Northern Kingdom and Egypt, or whether it was at all connected to Shishak's later invasion of Yehuda.

• The Invasion – Shishak's invasion of Yehuda is mentioned twice in Tanakh, in Melakhim I 14 and in a more expanded version in Divrei HaYamim II 12. According to these sources, in the fifth year of Rechovam's reign, Shishak attacked Yehuda, captured its fortified cities, and approached Yerushalayim. Rechovam paid a tribute from the treasures of the Mikdash and palace, saving the city from attack. Neither source speaks of the earthly reasons for the invasion, but Divrei haYamim provides the theological background to both the attack and the salvation.¹ The nation sinned against Hashem, who therefore abandoned them to Shishak. When the people submitted and repented, His anger subsided and He ensured that Yerushalayim was saved.

Extra-Biblical Sources

Shoshenq I was the founder of the 22nd Dynasty in Egypt, and reigned c. 943–922 BC. He is identified with the Shishak of Tanakh.  We know of his invasion into Yehuda and Israel from two material finds, a topographical inscription found on the Bubasite Portal of the Temple of Amun at Karnak, and a fragmentary victory stele found in Megiddo, containing his name.

• Shoshenq I Inscription – The topographical inscription in the Temple of Amun contains a list of places conquered by Shoshenq I in his military campaign to Israel and Yehuda c. 925 BCE, providing complementary data to that found in Tanakh.  The relief depicts the god Amun² holding ropes attached to the defeated enemy kings in one hand, while his other arm extends forward, apparently presenting a sword to the king.³  The enemies are depicted in 11 rows, with each captive appearing as an identical miniature figure, bearing a circle containing the name of the defeated city in hieroglyphics.  Altogether about 180 cities are named,⁴ but many have not been preserved and most can not be identified with certainty. Nonetheless, they clearly speak of places in both Israel and Yehuda.  The relief's inscriptions are somewhat vague and hyperbolic, focusing mainly on the fact of victory.  They discuss neither the background to Shishak's invasion, nor its goals.⁵
• Stele at Megiddo – A portion of a commemorative stele containing the cartouche of Shoshenq I was found in Megiddo by the Oriental Institute excavations in 1926. Though the stele preserves very little beyond the king's name, it provides further evidence that Shishak had invaded Israel, especially as Megiddo is one of the cities mentioned in the relief at the Temple of Karnak.

Relationship Between the Sources The inscription and stele corroborate the fact of Shishak's invasion, but in contrast to Tanakh, suggests that he invaded not only Yehuda, but Israel as well.  In addition, though the relief mentions several place names in Yehuda,⁶ it does not include Yerushalayim, which is the focus of Tanakh's account.  It is possible that Yerushalyim is actually one of the illegible names on the relief, or that it is not included because the payments from the Temple's treasury mentioned in Tanakh, in fact, saved Jerusalem from the fate of its neighbors.

¹ Melakhim is not explicit, but hints to the same idea by juxtaposing the verses detailing the people's worship of idolatry with those describing the attack.

² A smaller figure does the same below him.

³ In its presents state, the king can not be seen in the engraving. J. Breasted, Ancient Records of Egypt, (Chicago, 1906): 355, points out that the king himself was apparently not hewn into the stone, but was likely painted on the right side of of the relief, holding the hair, and about to club the captives who beg for mercy.  The sword, too, has not been totally preserved, but as the inscription has Amun say to the king, "take thou my victorious sword," it can be assumed that what the god extends is the weapon.

⁴ Prof. Y Aharoni,  ארץ ישראל בתקופת המקרא, (Jerusalem, 1987):249-254, divides the names into three groups based on region:

1) The first 5 rows (numbers 1-65) are comprised of cities in the Northern Kingdom. [The first ten of these names, however, comprise the Nine Bows, Egypt's traditional enemies, which often head such lists.]

2) The next five rows (numbers 66-150), list places in the South, primarily in the Negev.

3) The last row, containing about 30 more names, most of which have not been preserved, appear to relate to the Southern coastal plane.

⁵ Scholars debate the reason for the campaign. Several suggest that it was an attempt to spread Egyptian dominance northward, taking advantage of Israel's weakened status after the split of the kingdom. [See, for example, Y. Elitzur, "פלישת שישק במקרא:היסטוריוסופיה נבואית מול מציאות".] Others disagree, claiming that the expedition's main objective was the attainment of booty, which might suggest that the cities listed were not necessarily conquered and controlled by Egypt, but only raided. [See N. Neeman, "מסי שישק לארץ ישראל בראי הכתובות המצריות, המקרא והממצא הארכיאולוגי" in Zion 63:3 (1998):247-276, and sources cited there.] Yet others opine that the point was to eradicate Israel's control over trade routes that ran along the coast and to Phoenicia, and perhaps to strengthen Egyptian control over the Philistines. [See, for example, Y. Aharoni, cited above, and Prof. A. Grossman, "מלכים א' פרק י"ד:כ"ב-כ"ה מסע שישק" ]. It is also possible that a combination of these factors played a role.

⁶ Divrei HaYamim records that Shishak had captured the fortified cities of Yehuda, but does not list these by name.  They might refer to the list mentioned in