Difference between revisions of "בני הא־להים and בנות האדם/2/en"
Jump to navigation
Jump to search
m |
|||
| Line 16: | Line 16: | ||
<mekorot><multilink><a href="Jubilees5" data-aht="source">Jubilees</a><a href="Jubilees5" data-aht="source">5:1-27</a><a href="Jubilees7-22-29" data-aht="source">7:22-29</a><a href="Jubilees" data-aht="parshan">About Jubilees</a></multilink>, <multilink><a href="Enoch6-1" data-aht="source">Enoch</a><a href="Enoch6-1" data-aht="source">6:1-8</a><a href="Enoch7-1" data-aht="source">7:1-6</a><a href="EnochChapter9-4-9" data-aht="source">Chapter 9:4-9</a><a href="EnochChapter10-4-9" data-aht="source">Chapter 10:4-9</a><a href="Enoch" data-aht="parshan">About Enoch</a></multilink>, <multilink><a href="2Baruch56-10-16" data-aht="source">2Baruch</a><a href="2Baruch56-10-16" data-aht="source">2Baruch 56:10-16</a><a href="2Baruch 56:10-16" data-aht="parshan">About 2Baruch 56:10-16</a></multilink>, <multilink><a href="Philo.2CQuestionsandAnswersonGenesisI-92" data-aht="source">Philo</a><a href="Philo.2CQuestionsandAnswersonGenesisI-92" data-aht="source">Questions and Answers on Genesis I:92</a><a href="Philo.2COntheGiants-2.2C4-5.2C7-8" data-aht="source"> On the Giants:2,4-5,7-8</a><a href="Philo" data-aht="parshan">About Philo</a></multilink>, <multilink><a href="Josephus1-3" data-aht="source">Josephus</a><a href="Josephus1-3" data-aht="source">Antiquities 1:3:1-2</a><a href="Josephus" data-aht="parshan">About Josephus</a></multilink>, <multilink><a href="PirkeiDRE22" data-aht="source">Pirkei DeRabbi Eliezer</a><a href="PirkeiDRE22" data-aht="source">22</a><a href="Pirkei DeRabbi Eliezer" data-aht="parshan">About Pirkei DeRabbi Eliezer</a></multilink>, <multilink><a href="BereshitRabbatiBereshit6-2(pp29-31)" data-aht="source">Bereshit Rabbati</a><a href="BereshitRabbatiBereshit6-2(pp29-31)" data-aht="source">Bereshit 6:2 (pp.29-31)</a><a href="Bereshit Rabbati" data-aht="parshan">About Bereshit Rabbati</a></multilink>, Cassuto</mekorot> | <mekorot><multilink><a href="Jubilees5" data-aht="source">Jubilees</a><a href="Jubilees5" data-aht="source">5:1-27</a><a href="Jubilees7-22-29" data-aht="source">7:22-29</a><a href="Jubilees" data-aht="parshan">About Jubilees</a></multilink>, <multilink><a href="Enoch6-1" data-aht="source">Enoch</a><a href="Enoch6-1" data-aht="source">6:1-8</a><a href="Enoch7-1" data-aht="source">7:1-6</a><a href="EnochChapter9-4-9" data-aht="source">Chapter 9:4-9</a><a href="EnochChapter10-4-9" data-aht="source">Chapter 10:4-9</a><a href="Enoch" data-aht="parshan">About Enoch</a></multilink>, <multilink><a href="2Baruch56-10-16" data-aht="source">2Baruch</a><a href="2Baruch56-10-16" data-aht="source">2Baruch 56:10-16</a><a href="2Baruch 56:10-16" data-aht="parshan">About 2Baruch 56:10-16</a></multilink>, <multilink><a href="Philo.2CQuestionsandAnswersonGenesisI-92" data-aht="source">Philo</a><a href="Philo.2CQuestionsandAnswersonGenesisI-92" data-aht="source">Questions and Answers on Genesis I:92</a><a href="Philo.2COntheGiants-2.2C4-5.2C7-8" data-aht="source"> On the Giants:2,4-5,7-8</a><a href="Philo" data-aht="parshan">About Philo</a></multilink>, <multilink><a href="Josephus1-3" data-aht="source">Josephus</a><a href="Josephus1-3" data-aht="source">Antiquities 1:3:1-2</a><a href="Josephus" data-aht="parshan">About Josephus</a></multilink>, <multilink><a href="PirkeiDRE22" data-aht="source">Pirkei DeRabbi Eliezer</a><a href="PirkeiDRE22" data-aht="source">22</a><a href="Pirkei DeRabbi Eliezer" data-aht="parshan">About Pirkei DeRabbi Eliezer</a></multilink>, <multilink><a href="BereshitRabbatiBereshit6-2(pp29-31)" data-aht="source">Bereshit Rabbati</a><a href="BereshitRabbatiBereshit6-2(pp29-31)" data-aht="source">Bereshit 6:2 (pp.29-31)</a><a href="Bereshit Rabbati" data-aht="parshan">About Bereshit Rabbati</a></multilink>, Cassuto</mekorot> | ||
<point><b>Meaning of "בְנֵי הָאֱלֹהִים"</b> – These sources understand "בְנֵי הָאֱלֹהִים" to refer to angels. As evidence, Cassuto  points to parallel terms in <a href="Tehillim29-1" data-aht="source">Tehillim 29:1</a> and <a href="Iyyov1-6" data-aht="source">Iyyov 1:6</a>.</point> | <point><b>Meaning of "בְנֵי הָאֱלֹהִים"</b> – These sources understand "בְנֵי הָאֱלֹהִים" to refer to angels. As evidence, Cassuto  points to parallel terms in <a href="Tehillim29-1" data-aht="source">Tehillim 29:1</a> and <a href="Iyyov1-6" data-aht="source">Iyyov 1:6</a>.</point> | ||
| − | <point><b>Meaning of "בְּנוֹת הָאָדָם"</b> – This phrase refers to women in general.  They are referred to as the "daughters of man" as a contrast to the "sons of god", to highlight that while the latter were angelic, | + | <point><b>Meaning of "בְּנוֹת הָאָדָם"</b> – This phrase refers to women in general.  They are referred to as the "daughters of man" as a contrast to the "sons of god", to highlight that while the latter were angelic, the women were mere humans.</point> |
<point><b>Can angels have relations?</b> R. Yehoshua in Pirkei de Rabbi Eliezer questions how angels which are noncorporeal, can have relations or bear children. He answers that these angels were fallen angels who assumed the form and body of humans when they fell from holiness. Cassuto suggests, instead, that there are many levels of angels and while those closest to Hashem (מלאכי השרת) do not procreate, the lesser angels do.<fn>He points to <a href="BavliChagigah16a" data-aht="source">Bavli Chagigah 16a</a> which contrasts ministering angels with שדים, asserting that only the latter are similar to man in their ability to bear offspring.</fn></point> | <point><b>Can angels have relations?</b> R. Yehoshua in Pirkei de Rabbi Eliezer questions how angels which are noncorporeal, can have relations or bear children. He answers that these angels were fallen angels who assumed the form and body of humans when they fell from holiness. Cassuto suggests, instead, that there are many levels of angels and while those closest to Hashem (מלאכי השרת) do not procreate, the lesser angels do.<fn>He points to <a href="BavliChagigah16a" data-aht="source">Bavli Chagigah 16a</a> which contrasts ministering angels with שדים, asserting that only the latter are similar to man in their ability to bear offspring.</fn></point> | ||
<point><b>Evaluation of the action</b></point> | <point><b>Evaluation of the action</b></point> | ||
Version as of 07:48, 14 August 2015
בני האלהים and בנות האדם
Exegetical Approaches
Overview
Mingling of Angels and Men
Sources:Jubilees, Enoch, 2Baruch, Philo, Josephus, Pirkei DeRabbi Eliezer, Bereshit Rabbati, Cassuto
Meaning of "בְנֵי הָאֱלֹהִים" – These sources understand "בְנֵי הָאֱלֹהִים" to refer to angels. As evidence, Cassuto points to parallel terms in Tehillim 29:1 and Iyyov 1:6.
Meaning of "בְּנוֹת הָאָדָם" – This phrase refers to women in general. They are referred to as the "daughters of man" as a contrast to the "sons of god", to highlight that while the latter were angelic, the women were mere humans.
Can angels have relations? R. Yehoshua in Pirkei de Rabbi Eliezer questions how angels which are noncorporeal, can have relations or bear children. He answers that these angels were fallen angels who assumed the form and body of humans when they fell from holiness. Cassuto suggests, instead, that there are many levels of angels and while those closest to Hashem (מלאכי השרת) do not procreate, the lesser angels do.1
Evaluation of the action
120 years
הַנְּפִלִים
Giants after the flood
Angelology
Polemical motivations
Purpose of the story
Corruption of Power
Sources:Sifre Bemidbar, Targum Onkelos, R. Shimon b. Yochai in Bereshit Rabbah, R. Saadia, Rashi, R. Yosef Bekhor Shor, Radak, Ramban, Abarbanel #2
