ANE:Aram's Relations with Israel in Assyrian Sources/0

Aram and Israel: Beit Achav and Yehu

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Overview

Aram is a continuous thorn in Israel's side throughout the era of the dynasties of Achav and Yehu.  At times, Aram succeeds in its conquests, while at others Israel emerges victorious.  Though Tanakh does not mention Assyria in connection to these wars, the Assyrian annals can contribute to our understanding of the period.

Biblical Sources

Tanakh speaks of the relations between Aram and Israel at the end of Melakhim I and through much of the first half of Melakhim II.  These chapters discuss the kings in the dynasties of Achav and Yehu:

• Achav – Achav fights two sets of battles against Aram, described in Melakhim I 20 and Melakhim I 22.  In the first, Israel is victorious, but Achav, nonetheless, decides to spare the life of the enemy king, Ben-Hadad.  In the second, Aram emerges as the victor and Achav meets his death.  For a full discussion of these wars in light of ancient near eastern sources, see Achav, Aram, and the Battle of Qarqar.
• Yehoram – Melakhim II 5-7 describe a series of intermittent battles between the two countries during the reign of Yehoram. Though Aram repeatedly sends troops into Israel¹ and even besieges Shomron,² time and again Israel is miraculously saved.³ Moreover, there is no indication that Aram succeeded in its attempted conquests, or that it gained any territorial advantage. In the last year of Yehoram's reign, when Chazael usurps the throne of Aram, it is Yehoram's turn to initiate battle. He presumably hoped to take advantage of the instability of a new monarchy so as to retrieve lost lands, but he was wounded and returned to Yizrael.⁴
• Yehu and Yehoachaz – The picture shifts during the reigns of Yehu and Yehoachaz.  Chazael attacks throughout the borders of Israel, "מִן הַיַּרְדֵּן מִזְרַח הַשֶּׁמֶשׁ ‎אֵת כׇּל אֶרֶץ הַגִּלְעָד".‎⁵  During the tenure of Yehoachaz, the situation appears even more dire, "כִּי לֹא הִשְׁאִיר לִיהוֹאָחָז עָם כִּי אִם חֲמִשִּׁים פָּרָשִׁים וַעֲשָׂרָה רֶכֶב וַעֲשֶׂרֶת אֲלָפִים רַגְלִי."‎⁶ Israel is spared only due to Hashem's mercy, who sends them an unnamed "savior" (Melakhim II 13:5).
• Yoash and Yerovam – This "salvation" extends into the rule of Yoash and Yeravam, who are finally able to defeat Aram. Yoash defeats Chazael's successor, Ben-Hadad, three times (Melakhim II 13), and Yerovam expands Israel's borders, retrieving "Damascus and Chamat" (Melakhim II 14). 

Extra-Biblical Sources

Understanding what is going on in the larger geo-political sphere during the era can shed light on the interactions between Aram and Israel discussed above.  The role played by Assyria, though not mentioned in Tanakh, is particularly significant:

Reign of Shalmaneser III (858-824 BCE) – Shalmaneser's various campaigns into Syria-Paelstine are discussed in the various editions of his annals, including both the Kurkh Monolith and the Black Obelisk Inscription.  From these we can learn the following:

• Battle of Qarqar – In the 6th year of Shalmaneser's reign (853 BCE), Aram and Israel allied with 10 others to fight Assyria in what is known as the Battle of Qarqar.  For discussion, see Achav, Aram, and the Battle of Qarqar.
• Battle against Coalitions of Aram – In years 10,11, and 14 (849, 848 and 845 BCE), Shalmaneser once again fought a coalition of 12 kings headed by Hadadezer of Aram.  Israel is not mentioned as being part of the alliance, but since most of the participants are not named, it is hard to know whether or not they played a role.
• Battles against Chazael – In years 18 and 21 (841 and 838 BCE), Shalmaneser faced Aram yet again, but by this point Chazael was king.  He is referred to in one of the annals as "the son of no one," presumably expressing that he usurped the throne, as described in Tanakh.  These battles no longer mention a coalition, suggesting that Aram now fought alone.
• Tribute of Yehu – A relief on the Black Obelisk depicts an individual bowing in submission, with others paying tribute behind him.  The caption reads, "The tribute of Yehu, son of Omri:⁷ I received from him silver, gold, a golden bowl, a golden vase with pointed bottom, golden tumblers, golden buckets, tin, a staff for a king [and] spears."

Reign of Shamshi-Adad V (823-811 BCE) – Shamshi Adad's reign was marked by inner turmoil.  His annals reveal that during the final years of Shalmaneser's reign, 27 cities revolted. These rebellions occupied the new ruler's first few years as king. Later, he campaigned in Babylonia, but apparently ignored the west and Syria-Palestine.

Reign of Adan Nirari III (810-783 BCE) –  Adad Nirari's relationship with Aram and Israel in discussed in his inscriptions including the Nimrud or Kalah Slab and the Tell al-Rimah Stele. These tell of renewed campaigns to the west, in which Aram is subdued.  The Tell al-Rimah stele further mentions tribute paid by "Yoash the Shomroni".

Relationship Between the Sources

The ups and downs in the wars between Aram and Israel described in Tanakh might be explained in light of the Assyrian military history:

• It seems that when Aram was heavily involved in fighting Assyria, as it was during the reign of Yehoram, it could not decisively defeat Israel, since its powers were divided, being forced to fight on two fronts.
• However, during the reign of Shamshi-Adad V, when Assyria was busy dealing with internal affairs and left Aram alone, Chazael was free to attack, which he did successfully, as attested by his conquests during the reigns of Yehu and Yehoachaz.  Prof. Yavin further suggests that the attacks were part of a change in tactics from his predecessors. Chazael decided that rather than attempt to topple Assyria as part of a coalition, with each king mostly looking out for himself, he would instead attempt to conquer the whole region, hoping to then be strong enough to face Assyria.⁸
• Relative quiet resumes on the Aramean front towards the end of Yehoachaz' reign, when Hashem sends Israel a "saviour". According to many scholars, this savior is no other than Adad Nirari III of Assyria.  The new king campaigns into Aram, subduing it and giving Israel respite.  This allows Yoash and Yerovam to successfully go on the offensive, retrieve lands and expand Israel's borders.
• Neither the tribute of Yehu, nor of Yoash, is mentioned in Tanakh.  It is possible that both kings chose to surrender to Assyria when Chazael changed tactics and joining a coalition against Assyria was no longer an option.  In so doing, they also hoped that Assyria would then aid them against their mutual foe, Aram.

Tanakh's Silence Regarding Assyria

¹ See Melakhim II 5:2 and Melakhim II 6:8-23.

² See Melakhim II 6:24-25.

³ See, for instance, Melakhim II 6:8-23 and Melakhim II 7:1-9.

⁴ See Melakhim II 8:28.

⁵ See Melakhim II 10:32-33.

⁶ See Melakhim II 13:7.

⁷ Though Yehu was not from the line of Omri, throughout the Assyrian annals, Israel is referred to as "Beit Omri" after the founder of Shomron.

⁸ His attack on Yehuda described in Melakhim II 12:18-19/ Divrei HaYamim II 24:23-24 might have been part of this plan.