Difference between revisions of "ANE:Treaties/0"

From AlHaTorah.org
Jump to navigation Jump to search
 
m
 
(5 intermediate revisions by 2 users not shown)
Line 2: Line 2:
  
 
<page type="Summary">
 
<page type="Summary">
<h1>Treaties in the Ancient Near East</h1>
+
<h1>Treaties in the Ancient Near East</h1>
<stub/>
+
<stub></stub>
 
 
 
 
 
<h2 name="Sacrifices and Covenantal Meal">Accompanied by sacrifices and a covenantal meal</h2>
 
<h2 name="Sacrifices and Covenantal Meal">Accompanied by sacrifices and a covenantal meal</h2>
<h3>Ancient Near Eastern examples</h3>
+
<ul>
 +
<li>Ancient Near Eastern examples
 
<p>Charles F. Fensham, in an article in BASOR 175 (1964): 51-54 cites examples from a letter from Mari and two treaties from Alalakh.</p>
 
<p>Charles F. Fensham, in an article in BASOR 175 (1964): 51-54 cites examples from a letter from Mari and two treaties from Alalakh.</p>
 
<ul>
 
<ul>
<li>The letter from Mari (C. F. Jean, Archives royales de Mari II [1950], No. 37: 6-14) mentions a treaty between Ḫanaeans and Idamaras which was formed by slaughtering an ass.</li>
+
<li>The letter from Mari (C. F. Jean, Archives royales de Mari II [1950], No. 37: 6-14) mentions a treaty between Ḫanaeans and Idamaras which was formed by slaughtering an ass.</li>
<li>In a treaty from Alalakh (Donald J. Wiseman, Abban and Alalah, Journal of Cuneiform Studies, Vol. 12, No. 4, 1958, pp. 126, 129), a sheep was slaughtered when Abban took an oath to Iarimlim.</li>
+
<li>In a treaty from Alalakh (Donald J. Wiseman, Abban and Alalah, Journal of Cuneiform Studies, Vol. 12, No. 4, 1958, pp. 126, 129), a sheep was slaughtered when Abban took an oath to Iarimlim.</li>
<li>In another treaty from Alalakh (Sidney Smith, The Statute of Idrimi [1949], pp. 16 f.), a sacrifice was made after the covenant between Idrimi and Sutarna.</li>
+
<li>In another treaty from Alalakh (Sidney Smith, The Statute of Idrimi [1949], pp. 16 f.), a sacrifice was made after the covenant between Idrimi and Sutarna.</li>
 
<!-- <li><b>See Weinfeld, Covenant of Grant 196-198, Covenant Terminology 198-199, Covenant Making 137-138 for more examples.</b></li>
 
<!-- <li><b>See Weinfeld, Covenant of Grant 196-198, Covenant Terminology 198-199, Covenant Making 137-138 for more examples.</b></li>
-->
+
--></ul>
 +
</li>
 +
<li>Biblical instances
 +
<ul>
 +
<li>Covenant of the Pieces (ברית בין הבתרים – <a href="Bereshit15-7" data-aht="source">Bereshit 15:7-21</a>) –&#160;</li>
 +
<li>Yitzchak and Avimelekh (<a href="Bereshit26-26" data-aht="source">Bereshit 26:28-31</a>) –&#160;</li>
 +
<li>Yaakov and Lavan (<a href="Bereshit31-43" data-aht="source">Bereshit 31:44-54</a>) – <multilink><a href="RDZHoffmann18-12" data-aht="source">R. D"Z Hoffmann</a><a href="RDZHoffmann18-12" data-aht="source">Shemot 18:12</a><a href="R. David Zvi Hoffmann" data-aht="parshan">About R. D"Z Hoffmann</a></multilink> points to the story of Yaakov and Lavan as an example of a treaty which is accompanied by sacrifices and breaking bread together (לֶאֱכָל לֶחֶם).</li>
 +
<li>Yitro (<a href="Shemot18-8" data-aht="source">Shemot 18:12</a>) – <multilink><a href="RDZHoffmann18-12" data-aht="source">R. D"Z Hoffmann</a><a href="RDZHoffmann18-12" data-aht="source">Shemot 18:12</a><a href="R. David Zvi Hoffmann" data-aht="parshan">About R. D"Z Hoffmann</a></multilink> suggests that Yitro's sacrifice and festive meal are part of a a diplomatic ceremony which accompanied the signing of a covenant between the nations of Israel and Midyan. He thereby explains why the generic elohim is used, rather than Hashem (the name usually found with regard to sacrifices), see <a href="Yitro's Sacrifices and Eating Bread Before God" data-aht="page">Eating Bread Lifnei HaElohim</a> and <a href="Yitro's Visit – Purpose and Significance" data-aht="page">Yitro's Purpose</a> for elaboration.<fn>R. D"Z Hoffmann notes that this can also explain the absence of Moshe from the meal, as Moshe was already related to Yitro, and it was Aharon and the elders who were representing the Children of Israel in this treaty.</fn></li>
 +
<li>The Israelites at Mount Sinai (<a href="Shemot24-1" data-aht="source">Shemot 24:3-11</a>) –&#160;</li>
 +
<li>The covenantal ceremony at the mountains of Gerizim and Eival (<a href="Yehoshua8-30" data-aht="source">Yehoshua 8:30-35</a>) – .</li>
 +
<li>David and Avner (<a href="ShemuelII3-19" data-aht="source">Shemuel II 3:19-21</a>) – .</li>
 +
<li><a href="Tehillim50-5" data-aht="source">Tehillim 50:5</a> –&#160;</li>
 +
</ul>
 +
</li>
 
</ul>
 
</ul>
  
<h3>Biblical instances</h3>
+
<h2></h2>
<ul>
+
 
<li>Covenant of the Pieces (ברית בין הבתרים – <aht source="Bereshit15-7">Bereshit 15:7-21</aht>) – </li>
+
</page>
<li>Yitzchak and Avimelekh (<aht source="Bereshit26-26">Bereshit 26:28-31</aht>) – </li>
 
<li>Yaakov and Lavan (<aht source="Bereshit31-43">Bereshit 31:44-54</aht>) – <multilink><aht source="RDZHoffmann18-12">R. D"Z Hoffmann</aht><aht source="RDZHoffmann18-12">Shemot 18:12</aht><aht parshan="R. D&quot;Z Hoffmann" /></multilink> points to the story of Yaakov and Lavan as an example of a treaty which is accompanied by sacrifices and breaking bread together (לֶאֱכָל לֶחֶם).</li>
 
<li>Yitro (<aht source="Shemot18-8">Shemot 18:12</aht>) – <multilink><aht source="RDZHoffmann18-12">R. D"Z Hoffmann</aht><aht source="RDZHoffmann18-12">Shemot 18:12</aht><aht parshan="R. D&quot;Z Hoffmann" /></multilink> suggests that Yitro's sacrifice and festive meal are part of a a diplomatic ceremony which accompanied the signing of a covenant between the nations of Israel and Midyan.  He thereby explains why the generic elohim is used, rather than Hashem (the name usually found with regard to sacrifices), see <aht page="Yitro's Sacrifices and Eating Bread Before God">Eating Bread Lifnei HaElohim</aht> and <aht page="Yitro's Visit – Purpose and Significance">Yitro's Purpose</aht> for elaboration.<fn>R. D"Z Hoffmann notes that this can also explain the absence of Moshe from the meal, as Moshe was already related to Yitro, and it was Aharon and the elders who were representing the Jewish people in this treaty.</fn></li>
 
<li>The Jewish nation at Mount Sinai (<aht source="Shemot24-1">Shemot 24:3-11</aht>) – </li>
 
<li>The covenantal ceremony at the mountains of Gerizim and Eival (<aht source="Yehoshua8-30">Yehoshua 8:30-35</aht>) – .</li>
 
<li>David and Avner (<aht source="ShemuelII3-19">Shemuel II 3:19-21</aht>) – .</li>
 
<li><aht source="Tehillim50-5">Tehillim 50:5</aht> – </li>
 
</ul>
 
</page>
 
 
</aht-xml>
 
</aht-xml>

Latest revision as of 03:07, 8 March 2018

Treaties in the Ancient Near East

This page is a stub.
Please contact us if you would like to assist in its development.

Accompanied by sacrifices and a covenantal meal

  • Ancient Near Eastern examples

    Charles F. Fensham, in an article in BASOR 175 (1964): 51-54 cites examples from a letter from Mari and two treaties from Alalakh.

    • The letter from Mari (C. F. Jean, Archives royales de Mari II [1950], No. 37: 6-14) mentions a treaty between Ḫanaeans and Idamaras which was formed by slaughtering an ass.
    • In a treaty from Alalakh (Donald J. Wiseman, Abban and Alalah, Journal of Cuneiform Studies, Vol. 12, No. 4, 1958, pp. 126, 129), a sheep was slaughtered when Abban took an oath to Iarimlim.
    • In another treaty from Alalakh (Sidney Smith, The Statute of Idrimi [1949], pp. 16 f.), a sacrifice was made after the covenant between Idrimi and Sutarna.
  • Biblical instances