Difference between revisions of "Ancient Near Eastern Index – Parashat Ki Tisa/0"
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<li>See <a href="https://etzion.org.il/en/tanakh/studies-tanakh/core-studies-tanakh/tanakh-and-literature-ancient-near-east-3">Tanakh and the Literature of the Ancient Near East (3)</a>, by R. Amnon Bazak, for analysis of the claim that ancient Mesopotamian literature contains parallels to the institution of Shabbat. R. Bazak demonstrates the significant differences between the Biblical and Mesopotamian institutions.<fn>There is a day known as "sappatu" in the Assyrian Babylonian calendar, defined as the "day of rest for the heart." Another source speaks of dividing the lunar calendar into quarters of seven days on which certain activities were forbidden to the elite of society.</fn> While the latter were very much related to the lunar calendar and considered days of bad luck, appeasement to the gods, and meant for only a small segment of society, the Biblical Shabbat is unrelated to the lunar cycle, is considered a day of blessing and affirmation of faith in Hashem as creator, and is an egalitarian institution applying to everyone from servants to rulers.</li> | <li>See <a href="https://etzion.org.il/en/tanakh/studies-tanakh/core-studies-tanakh/tanakh-and-literature-ancient-near-east-3">Tanakh and the Literature of the Ancient Near East (3)</a>, by R. Amnon Bazak, for analysis of the claim that ancient Mesopotamian literature contains parallels to the institution of Shabbat. R. Bazak demonstrates the significant differences between the Biblical and Mesopotamian institutions.<fn>There is a day known as "sappatu" in the Assyrian Babylonian calendar, defined as the "day of rest for the heart." Another source speaks of dividing the lunar calendar into quarters of seven days on which certain activities were forbidden to the elite of society.</fn> While the latter were very much related to the lunar calendar and considered days of bad luck, appeasement to the gods, and meant for only a small segment of society, the Biblical Shabbat is unrelated to the lunar cycle, is considered a day of blessing and affirmation of faith in Hashem as creator, and is an egalitarian institution applying to everyone from servants to rulers.</li> | ||
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| + | <category>Census Taking | ||
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| + | <li>See <a href="https://www.jstor.org/stable/1355739?read-now=1&seq=1#page_scan_tab_contents">Census and Ritual Expiation in Mari and Israel</a>, by E.A. Speiser, for analysis of how evidence from Mari may shed light on both practical and religious aspects of census-taking in Tanakh, and vice versa. Through the Mari Texts, Speiser attempts to elucidate the terms "פקד" and  "נשא ראש", and the reason for the expiating aspects of census-taking. He concludes that "פקד" actually means to "enroll" and involves the writing down of names, a deed which was deemed ominous in the ancient near east.</li> | ||
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Version as of 07:03, 24 January 2024
Ancient Near Eastern Index – Parashat Ki Tisa
Seven Nations
- Shemot 33:2 and 34:11 list the nations that Hashem will drive out from Canaan. Notably, there are only six nations listed, with the Girgashites missing from the verses. See The Nations of Canaan and the Girgashites, by Prof. Yoel Elitzur, for discussion of what happened to the Girgashites, based on Rabbinic as well as extrabiblical and archaeological sources.
Shabbat
- See Tanakh and the Literature of the Ancient Near East (3), by R. Amnon Bazak, for analysis of the claim that ancient Mesopotamian literature contains parallels to the institution of Shabbat. R. Bazak demonstrates the significant differences between the Biblical and Mesopotamian institutions.1 While the latter were very much related to the lunar calendar and considered days of bad luck, appeasement to the gods, and meant for only a small segment of society, the Biblical Shabbat is unrelated to the lunar cycle, is considered a day of blessing and affirmation of faith in Hashem as creator, and is an egalitarian institution applying to everyone from servants to rulers.
Census Taking
- See Census and Ritual Expiation in Mari and Israel, by E.A. Speiser, for analysis of how evidence from Mari may shed light on both practical and religious aspects of census-taking in Tanakh, and vice versa. Through the Mari Texts, Speiser attempts to elucidate the terms "פקד" and "נשא ראש", and the reason for the expiating aspects of census-taking. He concludes that "פקד" actually means to "enroll" and involves the writing down of names, a deed which was deemed ominous in the ancient near east.
