Difference between revisions of "Avraham and Yaakov/0"

From AlHaTorah.org
Jump to navigation Jump to search
m
m
Line 21: Line 21:
 
<tr>
 
<tr>
 
<td style="text-align: center; vertical-align: middle;"><span style="color: #ff0000;">Uprooting</span></td>
 
<td style="text-align: center; vertical-align: middle;"><span style="color: #ff0000;">Uprooting</span></td>
<td><b></b>Both Avraham and Yaakov are forced to uproot from their families and country.&#160; Avraham travels from Charan to Canaan, while Yaakov makes the opposite trek, from Canaan to Charan. </td>
+
<td>Avraham uproots from his family in Charan and heads to Canaan, while Yaakov makes the opposite trek, from Canaan to Charan.</td>
 
<td>While Avraham leaves upon the command of Hashem, Yaakov's departure is in essence a flight from his brother, Esav.</td>
 
<td>While Avraham leaves upon the command of Hashem, Yaakov's departure is in essence a flight from his brother, Esav.</td>
 
</tr>
 
</tr>
 
<tr>
 
<tr>
 
<td style="text-align: center; vertical-align: middle;"><span style="color: #ff0000;">Blessing</span></td>
 
<td style="text-align: center; vertical-align: middle;"><span style="color: #ff0000;">Blessing</span></td>
<td>Both departures are accompanied by a prophetic blessing, the first revelation of Hashem to each of these patriarchs. </td>
+
<td>Both departures are accompanied by a prophetic blessing, the first revelation of Hashem to each of these patriarchs.</td>
 
<td>While Avraham is blessed before he leaves, Yaakov receives Hashem's reassurance only en route.</td>
 
<td>While Avraham is blessed before he leaves, Yaakov receives Hashem's reassurance only en route.</td>
 
</tr>
 
</tr>
 
<tr>
 
<tr>
 
<td style="text-align: center; vertical-align: middle;"><span style="color: #ff0000;">Success</span></td>
 
<td style="text-align: center; vertical-align: middle;"><span style="color: #ff0000;">Success</span></td>
<td>Both Avraham and Yaakov are&#160; blessed by Hashem with success and wealth in their new abodes.</td>
+
<td>Both Avraham and Yaakov are successful and gain wealth in their new abodes.</td>
 
<td>While Avraham's success&#160; earns him respect from his neighbors, Yaakov's&#160; accomplished shepherding leads to Lavan's enmity.</td>
 
<td>While Avraham's success&#160; earns him respect from his neighbors, Yaakov's&#160; accomplished shepherding leads to Lavan's enmity.</td>
 
</tr>
 
</tr>
Line 41: Line 41:
 
<tr>
 
<tr>
 
<td style="text-align: center; vertical-align: middle;"><span style="color: #0000ff;">Route taken</span></td>
 
<td style="text-align: center; vertical-align: middle;"><span style="color: #0000ff;">Route taken</span></td>
<td>When Avraham enters Canaan, he stops first in Shechem and then in Beit El, eventually making his way to Chevron.&#160; When Yaakov returns to Canaan, he takes the same path.<fn>See U. Cassuto who makes this point.</fn> </td>
+
<td>Upon arrival in Canaan, Avraham stops first in Shechem and then in Beit El, eventually making his way to Chevron.&#160; When Yaakov returns to Canaan, he takes the same path.<fn>See U. Cassuto who makes this point.</fn></td>
 
<td>While the verses suggest that Avraham merely passed through Shechem, Yaakov buys a plot of land there.</td>
 
<td>While the verses suggest that Avraham merely passed through Shechem, Yaakov buys a plot of land there.</td>
 
</tr>
 
</tr>
Line 51: Line 51:
 
<tr>
 
<tr>
 
<td style="text-align: center; vertical-align: middle;"><span style="color: #0000ff;">No room</span></td>
 
<td style="text-align: center; vertical-align: middle;"><span style="color: #0000ff;">No room</span></td>
<td>When the "land could not contain them", both Avraham and Lot and Esav and Yaakov decide to separate.<fn>While Lot heads to Sedom, Esav moves to Edom.</fn> </td>
+
<td>When the "land could not contain them", both Avraham and Lot and Esav and Yaakov decide to separate.<fn>While Lot heads to Sedom, Esav moves to Edom.</fn></td>
 
<td>The text suggests that it is Avraham's initiative in one case, and Esav's in the other.</td>
 
<td>The text suggests that it is Avraham's initiative in one case, and Esav's in the other.</td>
 
</tr>
 
</tr>
 
<tr>
 
<tr>
<td style="text-align: center; vertical-align: middle;"><span style="color: #ff00ff;"><b>Wives</b></span></td>
+
<td style="text-align: center; vertical-align: middle;"><span style="color: #ff00ff;"><b>Family<br/></b></span></td>
 
<td></td>
 
<td></td>
 
<td></td>
 
<td></td>
Line 78: Line 78:
 
<td>In each family, one son (Yitzchak/ Yosef) is favored over the others.</td>
 
<td>In each family, one son (Yitzchak/ Yosef) is favored over the others.</td>
 
<td>In Avraham's case, this leads to the expulsion of Yishmael, whereas&#160; In Yaakov's story, all the sons are chosen in the end.</td>
 
<td>In Avraham's case, this leads to the expulsion of Yishmael, whereas&#160; In Yaakov's story, all the sons are chosen in the end.</td>
 +
</tr>
 +
<tr>
 +
<td style="text-align: center; vertical-align: middle;"><span style="color: #ff00ff;">Potential loss</span></td>
 +
<td>Avraham thinks his beloved Yitzchak is to die, and Yaakov believes his favorite, Yosef, is dead.</td>
 +
<td>While Avraham willingly brings Yitzchak to be sacrifice, yaakov plays no role in Yosef's almost-death.</td>
 
</tr>
 
</tr>
 
<tr>
 
<tr>
Line 91: Line 96:
 
<tr>
 
<tr>
 
<td style="text-align: center; vertical-align: middle;"><span style="color: #339966;">Complaint</span></td>
 
<td style="text-align: center; vertical-align: middle;"><span style="color: #339966;">Complaint</span></td>
<td>Afterwards, Paroh and Yaakov both cry "what have you done to me?"</td>
+
<td>In reaction to the trickery, Paroh and Yaakov both cry "what have you done to me?"</td>
 
<td></td>
 
<td></td>
 
</tr>
 
</tr>
Line 102: Line 107:
 
<td style="text-align: center; vertical-align: middle;"><span style="color: #339966;">Hashem's warning</span></td>
 
<td style="text-align: center; vertical-align: middle;"><span style="color: #339966;">Hashem's warning</span></td>
 
<td>Hashem appears in a dream to Avimelekh/ Lavan warning them not to harm Avraham/Yaakov.</td>
 
<td>Hashem appears in a dream to Avimelekh/ Lavan warning them not to harm Avraham/Yaakov.</td>
<td>Afterwards, the king ladens Avraham with gifts and offers him to live in his land. Lavan, in contrast, gives nothing and sets up a border between the groups.</td>
+
<td>In reaction, Avimelekh ladens Avraham with gifts and offers him to live in his land. Lavan, in contrast, gives nothing and sets up a border between the families.</td>
 
</tr>
 
</tr>
 
<tr>
 
<tr>
Line 122: Line 127:
 
<td style="text-align: center; vertical-align: middle;"><span style="color: #ff6600;">Role of the thigh</span></td>
 
<td style="text-align: center; vertical-align: middle;"><span style="color: #ff6600;">Role of the thigh</span></td>
 
<td>The name change is associated with a physical act connected to the thigh.<fn>Yaakov is given his new name twice, once by the "איש", with whom he fights at night and later by Hashem.&#160; It is only in the first episode that there is injury to the thigh.</fn></td>
 
<td>The name change is associated with a physical act connected to the thigh.<fn>Yaakov is given his new name twice, once by the "איש", with whom he fights at night and later by Hashem.&#160; It is only in the first episode that there is injury to the thigh.</fn></td>
<td>Avraham undergoes the positive act of circumcision.&#160; Yaakov, in contrast, is injured in his struggle with the "איש".</td>
+
<td>In Avraham case, this is the positive act of circumcision.&#160; By Yaakov, in contrast, it is an injury inflicted in his struggle with the "איש".</td>
 
</tr>
 
</tr>
 
<tr>
 
<tr>
 
<td style="text-align: center; vertical-align: middle;"><span style="color: #ff6600;">Blessing</span></td>
 
<td style="text-align: center; vertical-align: middle;"><span style="color: #ff6600;">Blessing</span></td>
<td>The new name is accompanied by a blessing</td>
+
<td>The new name is accompanied by a blessing.</td>
 +
<td></td>
 +
</tr>
 +
<tr>
 +
<td style="text-align: center; vertical-align: middle;">&#160;</td>
 +
<td></td>
 
<td></td>
 
<td></td>
 
</tr>
 
</tr>

Version as of 02:44, 13 November 2015

Avraham and Yaakov

This topic has not yet undergone editorial review

Introduction

Content Parallels

Parallels Contrasts
Leaving Home
Uprooting Avraham uproots from his family in Charan and heads to Canaan, while Yaakov makes the opposite trek, from Canaan to Charan. While Avraham leaves upon the command of Hashem, Yaakov's departure is in essence a flight from his brother, Esav.
Blessing Both departures are accompanied by a prophetic blessing, the first revelation of Hashem to each of these patriarchs. While Avraham is blessed before he leaves, Yaakov receives Hashem's reassurance only en route.
Success Both Avraham and Yaakov are successful and gain wealth in their new abodes. While Avraham's success  earns him respect from his neighbors, Yaakov's  accomplished shepherding leads to Lavan's enmity.
Coming to Canaan
Route taken Upon arrival in Canaan, Avraham stops first in Shechem and then in Beit El, eventually making his way to Chevron.  When Yaakov returns to Canaan, he takes the same path.1 While the verses suggest that Avraham merely passed through Shechem, Yaakov buys a plot of land there.
Altars In both Shechem and Beit El, both grandfather and grandson build an altar for Hashem. ---
No room When the "land could not contain them", both Avraham and Lot and Esav and Yaakov decide to separate.2 The text suggests that it is Avraham's initiative in one case, and Esav's in the other.
Family
Barren wife Both Sarah and Rachel are described as beautiful but barren.
Giving of maidservants Both Sarah and Rachel/Leah give their maidservants in marriage to their husbands so they can bear children in the wives' stead. While Avraham ends up banishing Sarah's servant, Hagar, Bilhah and Zilpah remain married to Yaakov.
Source of strife The multiple wives are a source of conflict in the family. In Avraham's case the enmity is between real wife and servant, while in Yaakov's family, it is the two full wives who struggle.
Children In each family, one son (Yitzchak/ Yosef) is favored over the others. In Avraham's case, this leads to the expulsion of Yishmael, whereas  In Yaakov's story, all the sons are chosen in the end.
Potential loss Avraham thinks his beloved Yitzchak is to die, and Yaakov believes his favorite, Yosef, is dead. While Avraham willingly brings Yitzchak to be sacrifice, yaakov plays no role in Yosef's almost-death.
Lavan versus Paroh/Avimelekh
Wife-sister trick Avraham passes Sarah off as his sister instead of his wife, while Lavan passes off Rachel's sister, Leah, as Yaakov's wife. Avraham's actions are done with Sarah's consent,  while Lavan's are aimed at tricking Yaakov.
Complaint In reaction to the trickery, Paroh and Yaakov both cry "what have you done to me?"
Wife taken Avraham fears that Paroh/ Avimelekh will take Sarah, and Yaakov fears that Lavan will "steal" his wives. Whereas Sarah is in fact taken, Rachel and Leah are not.
Hashem's warning Hashem appears in a dream to Avimelekh/ Lavan warning them not to harm Avraham/Yaakov. In reaction, Avimelekh ladens Avraham with gifts and offers him to live in his land. Lavan, in contrast, gives nothing and sets up a border between the families.
Covenant Both Avraham and Yaakov make a covenant with the other side.
Change of Name
New names Both Avraham and Yaakov are given new names by Hashem. Avram becomes Avraham, and Yaakov becomes Yisrael. Whereas Avraham's name changes by but one letter, Yaakov gets a totally new name. In addition, Avraham is never again called by his old name, while Yaakov's names become interchangeable.
Role of the thigh The name change is associated with a physical act connected to the thigh.3 In Avraham case, this is the positive act of circumcision.  By Yaakov, in contrast, it is an injury inflicted in his struggle with the "איש".
Blessing The new name is accompanied by a blessing.
 

Literary Allusions

Analysis

  • Degree of similarity – 
  • Distinctive phrases – 

Points of Contrast

Conclusions