Banishment of Hagar and Yishmael/2

Banishment of Hagar and Yishmael

Exegetical Approaches

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Yishmael's Negative Behavior

Sarah's actions were motivated by the problematic behavior of Yishmael, and the desire to protect Yitzchak from his repugnant deeds and influence.

Sources:ToseftaSotah 5:7About the Tosefta, R. Akiva, R. Elazar b. R. Yosi HaGelili, and R. Yishmael in ToseftaSotah 6:3About the Tosefta, Sifre Devarim6:4About Sifre Devarim, and Bereshit Rabbah53:11About Bereshit Rabbah, Shemot Rabbah1:1About Shemot Rabbah, Targum Pseudo-JonathanBereshit 21:9-17About Targum Pseudo-Jonathan, Pirkei DeRabbi Eliezer30About Pirkei DeRabbi Eliezer, RashiBereshit 21:9-11,14-15,17About R. Shelomo Yitzchaki, R. Avraham b. HaRambamBereshit 21:9-12Bereshit 21:14Bereshit 21:20About R. Avraham Maimonides, RambanBereshit 21:9-11Bereshit 21:15About R. Moshe b. Nachman, R. Yosef ibn KaspiTirat Kesef pp. 98-99Bereshit 21:9About R. Yosef ibn Kaspi,

"מְצַחֵק"

• According to most of these commentators, the word refers either to idolatry,¹ murder,² or illicit relations,³ the three cardinal sins in Judaism.

Disinheritance

Banishment

"Why is Avraham "upset about his son"?

Why is Hagar also expelled?

"לֶחֶם וְחֵמַת מַיִם" – were there sufficient provisions?

Why does Hashem save Yishmael?

Hagar's status

When does the story take place?

Ensuring Yitzchak's Inheritance

Sources:Rashbi's opinion in ToseftaSotah 6:3About the Tosefta, Sifre Devarim6:4About Sifre Devarim, and Bereshit Rabbah53:11About Bereshit Rabbah, RalbagBereshit Beur HaParashah 21:8-16About R. Levi b. Gershom, AbarbanelBereshit 21About R. Yitzchak Abarbanel, SefornoBereshit 21:9-10Bereshit 21:14About R. Ovadyah Seforno, ShadalBereshit 21:9About R. Shemuel David Luzzatto,

Jealousy

Sources:

Jubilees17:6-18About Jubilees, Ibn EzraBereshit 21:9Bereshit 21:14About R. Avraham ibn Ezra, ChizkuniBereshit 21:9-14About R. Chizkiyah b. Manoach, R. Avraham SabaTzeror HaMor Bereshit 21:9,11About R. Avraham Saba (Tzeror HaMor)

¹ See R. Akiva, the anonymous opinion in Tosefta, Targum Pseudo-Jonathan, and Rashi. As evidence that the root "צחק" can be understood in this manner, R. Akiva points to Shemot 32:6, where the nation is "מצחק" before the Golden Calf.
Targum Pseudo-Jonathan presents Yishmael as worshiping both idols and Hashem (some versions omit this detail).  It also relates how both Hagar and Yishmael worshiped idols on their trek in the wilderness.  [It renders the phrase "וַתֵּתַע בְּמִדְבַּר" metaphorically to mean that she wandered after idolatry.] It appears from the Targum that, as a punishment for this action, Yishmael came down with a fever which depleted their water supply.
It is noteworthy that Pirkei DeRabbi Eliezer presents only Hagar as worshiping idolatry (and this is what causes their water to run out), while Yishmael himself prays to Hashem, the God of his father Avraham (again in contrast to Targum Pseudo Jonathan which has Hagar praying to the idolatrous god of her father). Numerous scholars have noted that this likely reflects Pirkei DeRabbi Eliezer's identification of Yishmael as the father of Islam, which he viewed as a monotheistic religion.

² See R. Yishmael and Rashi. Pirkei deRabbi Eliezer speaks not just in general of spilling blood, but has Yishmael attempting to kill Yitzchak himself. Support for this meaning is brought from the deadly "משחק" set up between the soldiers of Yoav and Avner in Shemuel II 2:14.

³ See R. Eliezer the son of R. Yose HaGelili who points to the story of Mrs. Potiphar in Bereshit 39:17, where the root "צחק" suggests sexual behavior.