Difference between revisions of "Biblical Parallels Index – Bemidbar 32/0"
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This index is meant to help the reader explore Biblical parallels, be they two accounts of the same event, stories with similar motifs and themes, or units of text which are linguistically similar and perhaps alluding one to the other. The page includes links to tools that aid in comparison, primary sources that touch upon the parallels, and summaries of and links to articles which analyze them in depth.</div> | This index is meant to help the reader explore Biblical parallels, be they two accounts of the same event, stories with similar motifs and themes, or units of text which are linguistically similar and perhaps alluding one to the other. The page includes links to tools that aid in comparison, primary sources that touch upon the parallels, and summaries of and links to articles which analyze them in depth.</div> | ||
<category>The Request of Reuven, Gad, and Menashe | <category>The Request of Reuven, Gad, and Menashe | ||
| − | + | <p>Moshe explicitly compares the tribes' request to stay on the other side of the Jordan to the sin of the spies, but the story also contains elements of other narratives, such as the stories of Lot and Esav, in which members of the nation distance themselves from the community and opt out of being part of Israel and its covenantal relationship with Hashem. The narrative also recalls the later episode involving the two and half tribes discussed in Yehoshua 22 where their building of an altar on the Jordan is initially similarly viewed as a rebellion and attempt to disassociate from the rest of Israel.</p> | |
<subcategory>Tools | <subcategory>Tools | ||
<ul> | <ul> | ||
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<subcategory>Articles | <subcategory>Articles | ||
<ul> | <ul> | ||
| − | <li>See <a href="https://traditiononline.org/shall-your-brothers-go-into-battle-while-you-remain-here-an-analysis-of-numbers-32/">"Shall your Brothers Go Into Battle While You Remain Here?": An Analysis of Numbers 32</a>, by Rabbi Nathaniel Helfgot, which explores the story of Reuven, Gad, and Menashe in the context of the Torah’s previous narratives of acceptance and rejection.  He notes that each of Reuven, Gad, and Menashe lost out on their first born status to others and questions whether their request to stay on the eastern side of the Jordan should be compared to Lot and Esav who, in their desire for the riches of cattle, choose to distance themselves from Jewish destiny.</li> | + | <li>See <a href="https://traditiononline.org/shall-your-brothers-go-into-battle-while-you-remain-here-an-analysis-of-numbers-32/">"Shall your Brothers Go Into Battle While You Remain Here?": An Analysis of Numbers 32</a>, by Rabbi Nathaniel Helfgot, which explores the story of Reuven, Gad, and Menashe in the context of the Torah’s previous narratives of acceptance and rejection.  He notes that each of Reuven, Gad, and Menashe lost out on their first born status to others and questions whether they and their request to stay on the eastern side of the Jordan should be compared to Lot and Esav who, in their desire for the riches of cattle, choose to distance themselves from Jewish destiny.</li> |
<li>See <a href="Petition of the Two and a Half Tribes " data-aht="page">Petition of the Two and a Half Tribes </a>for analysis of whether the tribe's request was appropriate and how commentators have viewed it throughout the ages.  The topic also speaks of the later episode in Yehoshua to see how each story might shed light on the other. According to some commentators, in both stories it is the leaders who misjudge the people who had no ill intentions; According to others, the tribes really were problematic, but Moshe's outburst leads them to change their ways, and in Yehoshua they prove that they have learned their lesson.</li> | <li>See <a href="Petition of the Two and a Half Tribes " data-aht="page">Petition of the Two and a Half Tribes </a>for analysis of whether the tribe's request was appropriate and how commentators have viewed it throughout the ages.  The topic also speaks of the later episode in Yehoshua to see how each story might shed light on the other. According to some commentators, in both stories it is the leaders who misjudge the people who had no ill intentions; According to others, the tribes really were problematic, but Moshe's outburst leads them to change their ways, and in Yehoshua they prove that they have learned their lesson.</li> | ||
| + | </ul> | ||
| + | </subcategory> | ||
| + | </category> | ||
| + | <category>Gilad in Bereshit and Bemidbar | ||
| + | <subcategory>Articles | ||
| + | <ul> | ||
| + | <li>See <a href="https://www.alephbeta.org/playlist/gilead-significance-in-the-bible">The Deeper Significance of Gilead in the Bible</a>, by R. David Forhman, for an analysis that finds parallels and connections between the story of the conquest of Gilad in Bemidbar 32 and the story of Yaakov’s family in Bereshit, identifying Gilad with Gal’ed (Bereshit 31:47) and suggesting that the end of Bemidbar represents the resolution of themes of Sefer Bereshit.  </li> | ||
</ul> | </ul> | ||
</subcategory> | </subcategory> | ||
Latest revision as of 21:37, 8 May 2024
Biblical Parallels Index – Bemidbar 32
Overview
This index is meant to help the reader explore Biblical parallels, be they two accounts of the same event, stories with similar motifs and themes, or units of text which are linguistically similar and perhaps alluding one to the other. The page includes links to tools that aid in comparison, primary sources that touch upon the parallels, and summaries of and links to articles which analyze them in depth.The Request of Reuven, Gad, and Menashe
Moshe explicitly compares the tribes' request to stay on the other side of the Jordan to the sin of the spies, but the story also contains elements of other narratives, such as the stories of Lot and Esav, in which members of the nation distance themselves from the community and opt out of being part of Israel and its covenantal relationship with Hashem. The narrative also recalls the later episode involving the two and half tribes discussed in Yehoshua 22 where their building of an altar on the Jordan is initially similarly viewed as a rebellion and attempt to disassociate from the rest of Israel.
Tools
- Use the Tanakh Lab to compare Bemidbar 32 and Yehoshua 22. There is not a significant amount of linguistic overlap, but the themes of the two stories are very similar.
Articles
- See "Shall your Brothers Go Into Battle While You Remain Here?": An Analysis of Numbers 32, by Rabbi Nathaniel Helfgot, which explores the story of Reuven, Gad, and Menashe in the context of the Torah’s previous narratives of acceptance and rejection. He notes that each of Reuven, Gad, and Menashe lost out on their first born status to others and questions whether they and their request to stay on the eastern side of the Jordan should be compared to Lot and Esav who, in their desire for the riches of cattle, choose to distance themselves from Jewish destiny.
- See Petition of the Two and a Half Tribes for analysis of whether the tribe's request was appropriate and how commentators have viewed it throughout the ages. The topic also speaks of the later episode in Yehoshua to see how each story might shed light on the other. According to some commentators, in both stories it is the leaders who misjudge the people who had no ill intentions; According to others, the tribes really were problematic, but Moshe's outburst leads them to change their ways, and in Yehoshua they prove that they have learned their lesson.
Gilad in Bereshit and Bemidbar
Articles
- See The Deeper Significance of Gilead in the Bible, by R. David Forhman, for an analysis that finds parallels and connections between the story of the conquest of Gilad in Bemidbar 32 and the story of Yaakov’s family in Bereshit, identifying Gilad with Gal’ed (Bereshit 31:47) and suggesting that the end of Bemidbar represents the resolution of themes of Sefer Bereshit.
