Difference between revisions of "Biblical Parallels Index – Bemidbar 36/0"
Jump to navigation
Jump to search
This topic has not yet undergone editorial review
m |
m |
||
Line 12: | Line 12: | ||
</subcategory> | </subcategory> | ||
<subcategory>Articles | <subcategory>Articles | ||
− | See <a href="https://etzion.org.il/he/tanakh/studies-tanakh/%D7%9C%D7%9E%D7%94-%D7%A0%D7%99%D7%92%D7%A8%D7%A2-%D7%91%D7%99%D7%9F-%D7%A4%D7%A1%D7%97-%D7%A9%D7%A0%D7%99-%D7%9C%D7%91%D7%A0%D7%95%D7%AA-%D7%A6%D7%9C%D7%A4%D7%97%D7%93">למה נגרע?! - בין פסח שני לבנות צלפחד</a>, by R. Gad Eldad, for analysis of how the two narratives of | + | See <a href="https://etzion.org.il/he/tanakh/studies-tanakh/%D7%9C%D7%9E%D7%94-%D7%A0%D7%99%D7%92%D7%A8%D7%A2-%D7%91%D7%99%D7%9F-%D7%A4%D7%A1%D7%97-%D7%A9%D7%A0%D7%99-%D7%9C%D7%91%D7%A0%D7%95%D7%AA-%D7%A6%D7%9C%D7%A4%D7%97%D7%93">למה נגרע?! - בין פסח שני לבנות צלפחד</a>, by R. Gad Eldad, for analysis of how the two narratives of Tzelafchad's daughters in Bemidbar 27 and 36 complement each other by reflecting the two central values of the story: respect for the individual and for the community. R. Eldad also compares the story of Tzelafchad's duaghters to that of Pesach Sheni. In both cases, the Torah teaches about the correct balance between individual and communal interests. The individual is justified in bringing his demand, but must also recognize that the legitimacy of his claim derives from his status as a member of the community. Tzelafchad's daughters are granted land but only provided that they marry within their tribe, and the petitioners in Bemidbar 9 are instructed to bring a sacrifice but only at a later date, so that their ritual impurity does not impact the Paschal sacrifice of the community. |
</subcategory> | </subcategory> | ||
</category> | </category> |