Difference between revisions of "Biblical Parallels Index – Bereshit 18/0"

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<li>For an analytical comparison and contrasting of these narratives, see&#160;<a href="https://www.jstor.org/stable/20689065?read-now=1&amp;seq=1#page_scan_tab_contents">How Convention Helps Us Read: The Case of the Bible’s Annunciation Type-Scene</a> by Robert Alter. Alter identifies the conventional components of an annunciation type-scene, analyzing how each instance of it includes differences that serve to illuminate the uniqueness of the different personalities and themes of the specific narrative.&#160;&#160;</li>
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<li>For an analytical comparison and contrasting of these narratives, see&#160;<a href="https://www.jstor.org/stable/20689065?read-now=1&amp;seq=1#page_scan_tab_contents">How Convention Helps Us Read: The Case of the Bible’s Annunciation Type-Scene</a> by Robert Alter. by Robert Alter. Alter identifies the conventional components of an annunciation type-scene, noting that each instance of it includes certain variations from the expected formula. These differences serve to highlight the uniqueness of each story and set of characters.</li>
 
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Version as of 00:00, 28 September 2023

Biblical Parallels Index – Bereshit 18

This topic has not yet undergone editorial review

Adam and Avraham

There are many points of parallel between the stories of Adam and Avraham. Both are granted an ideal land on condition of living according to God’s will, and both stories center around themes of blessing and curse.

Articles

  • See יחסה של פרשת אברהם והמלאכים לסיפור גן עדן ולרשעת סדום by R. Zvi Ehrlich for analysis of parallels between the story of Adam in the Garden of Eden to the story of Avraham welcoming the angels. He notes several linguistic and thematic parallels: both stories take place in similar settings and involve eating, both emphasize the sense of sight, and in both narratives there is reference to guarding a path designated by Hashem.  Moreover, Avraham is living in a world shaped by the curses of Adam: in the story of Avraham and the angels, he must work hard to produce food, and the overarching theme of the story is about childbirth.  In this context, Avraham’s and Sarah’s actions indicate that they are remedying the sin of Adam and Chavvah, transforming the curses into blessings. 

Divine Promises of Children

There are several instances in Tanakh in which Hashem promises a child to a childless parent (as He promises Avraham and Sarah that Yitzchak is to be born in this chapter). These stories follow a similar format, with each story containing several common motifs.  However, it is often the variations between the stories which are most telling.

Tools

  • See Makbilot BaMiIkra for a list and links to such stories, including: promises of the births of Yitzchak, Yaakov and Esav, Shimshon, Shemuel, and the child of the Shunamite woman.

Articles

  • For an analytical comparison and contrasting of these narratives, see How Convention Helps Us Read: The Case of the Bible’s Annunciation Type-Scene by Robert Alter. by Robert Alter. Alter identifies the conventional components of an annunciation type-scene, noting that each instance of it includes certain variations from the expected formula. These differences serve to highlight the uniqueness of each story and set of characters.

Parallel Narratives of Continuity

Tanakh Lab1 demonstrates that Bereshit 18 is most linguistically similar to Bereshit 24, which details the selection of Rivka as the wife of Yitzchak. This reflects the focus of both chapters on the continuity of Avraham’s family.

Tools

  • Compare the two chapters in the Tanakh Lab.
  • Interestingly, the next chapter with which Bereshit 18 has most in common is Shemot 33, which concerns the forgiveness of the Jewish people for the sin of the golden calf -- another chapter that focuses on continuity, in this case the question of national continuity after devastating sin. See here to compare the two.