Biblical Parallels Index – Bereshit 19/0
Biblical Parallels Index – Bereshit 19
Lot and Rut
There are close parallels between the story of Avraham and Lot, and that of Rut. On the most basic level, Ruth is a descendant of Lot (through Moav), and is a spiritual descendant of Avraham, as a righteous convert.
Tools
- See the Tanakh Lab1 that one of the chapters with the most linguistic overlap with the Book of Rut is Bereshit 19, the story of Lot. To analyze the parallels, see here.
Articles
- For an analysis of the connections between Lot, Yehuda, and Rut, see Rebuilding a Future When Our World Comes Crashing Down by Ezra Sivan, who explores the parallels between the responses to catastrophe in these three interconnected stories.
- See Naomi, Tamar, and Lot’s Daughters: Continuity at All Costs by Dr. Yael Ziegler for analysis of the ways in which these Biblical stories depict extraordinary attempts at maintaining continuity after tragedy.
Lectures
- See הקדמה למגילת רות by Dr. Yael Ziegler about the similarities between the family of Elimelech and the people of Sedom
Avraham and Lot
The story of Lot’s interaction with the angels who visit him in Bereshit 19 contains parallels and contrasts to Avraham’s interaction with them in Bereshit 18.2
Tools
Tanakh Lab indicates that Bereshit 18 is the second most linguistically similar chapter to Bereshit 19. See here to compare the two texts.
Primary Sources
- Several sources compare the hospitality of Lot and Avraham – Contrast Lekach Tov and Seikhel Tov on Bereshit 19:3 who view Lot's hospitality as being on a lower level that that of Avraham, with Chizkuni and Shadal who suggest that differing circumstances can account for the differing actions. See also Pirkei DeRabbi Eliezer 25.
- Others focus on the different spiritual levels of the two – see Bereshit Rabbah 19:3, Rashi Bereshit 19:1.
Articles
- See R. Raymond Harari's article, Avraham's Nephew Lot: A Biblical Portrait, for a comparison of he two figures. R. Harari concludes that though Lot did not outright reject Avraham's values, he made them subservient to his own materialistic goals. Ultimately his inability to fully commit to Avraham's vision led to his defeat.
- Rav Elchanan Samet's article, בין אברהם ללוט, further compares the stories.
Sedom and Egypt
There are numerous parallels between the stories of the destruction of Sedom and of divine retribution against Egypt at the time of the Exodus.
Articles
- See Lot’s “Pesach” And Its Significance by R. Yoel Bin-Nun, or the Hebrew version פסח מצרים ופסח סדום, for analysis of the meaning of the parallels. .
Sedom and Evil in Tanakh
Sedom is invoked throughout Tanakh as representative of the depths to which society can sink.
Tools
- See Makbilot Bamikra for a list of verses in which Sedom is singled out as a a paradigm of evil.
Articles
- See ירושלים וסדום - ברית ערים תאומות? עיון בנבואות ירמיהו by R. Chezi Cohen for an analysis of the symbolism of Sedom throughout Tanakh, particularly in Sefer Yirmeyahu, and how Sedom is contrasted with Yerushalayim.
Sedom and Givah
There are salient parallels in language and plot between the story of Sedom in Bereshit 19 and that of the concubine in Givah in Shofetim 19. According to the Tanakh Lab, in fact, Shofetim 19 is the chapter most linguistically similar to Bereshit 19.
Tools
- Use the Tanakh Lab to see the many linguistic parallels between Bereshit 19 and Shofetim 19.
Lectures
- See איך התדרדרנו למעשה פילגש בגבעה by R. Yisrael Rosen for analysis of the parallels and contrasts between the two stories, and what they teach us about unjust societies.
