Difference between revisions of "Biblical Parallels Index – Bereshit 31/0"

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<li>R. David Silber, in his essay, "Gerut, Avdut, and Innuy: The Covenantal Formula" in Go Forth and Learn: A Passover Haggadah, notes that the root words of גרות, עבדות ועינוי, which appear in the Covenant Btween the Pieces in relation to the Egyptian exile (Bereshit 15:13), also figure in Yaakov’s experience in Lavan’s house (see Bereshit 31:41-42, 32:5).&#160; This indicates that Yaakov experiences, on an individual level, mirror the national destiny of the nation of Israel.&#160;&#160;</li>
 
<li>R. David Silber, in his essay, "Gerut, Avdut, and Innuy: The Covenantal Formula" in Go Forth and Learn: A Passover Haggadah, notes that the root words of גרות, עבדות ועינוי, which appear in the Covenant Btween the Pieces in relation to the Egyptian exile (Bereshit 15:13), also figure in Yaakov’s experience in Lavan’s house (see Bereshit 31:41-42, 32:5).&#160; This indicates that Yaakov experiences, on an individual level, mirror the national destiny of the nation of Israel.&#160;&#160;</li>
 
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<category>Yaakov and David
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There are a number of parallels between the stories of Yaakov and David, including their difficult relationships with their fathers-in-law and the challenging tasks they must complete as a prerequisite to marriage.
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<subcategory>Articles
 
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Version as of 00:02, 11 June 2023

Biblical Parallels Index – Bereshit 31

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Terafim

Tools

  • Concordance – Using the concordance to see where "תְּרָפִים" play a role in Tanakh, one sees that the word appears 15 times, one third of which are in the stories of Rachel (Bereshit 31) and Michal (Shemuel I 19). A comparison of the two stories points to further parallels, most notably how both women are entangled in conflict between husband and father, practice deception relating to the use of "תְּרָפִים", perhaps in an effort to save their loved ones.

Articles / Lectures

  • In his lecture, <a href="The Gods of Deceit- Rachel, Michal and the Terafim">The Gods of Deceit- Rachel, Michal and the Terafim</a>,  R. Michael Hattin explores the parallels between the stories of Rachel and Michal. 
  • See Rachel's Stealing of the Terafim for various understandings of Rachel's actions, some of which compare her to Michal. For instance, Hoil Moshe suggests that both Rachel and Michal might have believed that terafim had certain powers to help the infertile.

Sojourning, Slavery and Oppression

Articles

  • R. David Silber, in his essay, "Gerut, Avdut, and Innuy: The Covenantal Formula" in Go Forth and Learn: A Passover Haggadah, notes that the root words of גרות, עבדות ועינוי, which appear in the Covenant Btween the Pieces in relation to the Egyptian exile (Bereshit 15:13), also figure in Yaakov’s experience in Lavan’s house (see Bereshit 31:41-42, 32:5).  This indicates that Yaakov experiences, on an individual level, mirror the national destiny of the nation of Israel.  

Yaakov and David There are a number of parallels between the stories of Yaakov and David, including their difficult relationships with their fathers-in-law and the challenging tasks they must complete as a prerequisite to marriage.

Tools

Articles