Biblical Parallels Index – Bereshit 44/0
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Biblical Parallels Index – Bereshit 44
Pleading before a Higher Power
Tools
- Concordance – A concordance search reveals that the phrase "ויגש...ויאמר" is somewhat rare in Torah. It appears in the stories of Avraham pleading before Hashem on behalf of Sedom, and Yehuda pleading on behalf of Binyamin1 and only in one other story.2 Comparing the two stories raises questions as to how one should approach a superior power to plead one's cause. What should be the balance between submissiveness and audacity? Interestingly, too, in both these stories commentators debate whether the plea is for mercy or for justice.
Articles
- See Yehuda's Oration and Avraham's Prayer for Sedom for individual analysis of each story, with each topic questioning whether the protagonist is pleading for mercy or for justice, and in the former, whether he is approaching from a place of submissiveness or audacity.
Theft in Sefer Bereshit
There are two stories in Sefer Bereshit in which someone is accused of theft: Lavan's accusation of Yaakov and Yosef's accusation against the brothers.
Tools
- Concordance – The concordance demonstrates that the root "גנב" occurs in only two sets of stories in Sefer Bereshit, in the interactions between Yaakov and Lavan and in the story of Yosef, when Binyamin is accused of stealing Yosef's goblet.
- Tanakh Lab – Use the Tanakh Lab to compare Yaakov's claim of innocence when accused of stealing Lavan's terafim (Bereshit 31:32), with the brother's claim of innocence when accused of stealing the goblet (Bereshit 44:9). In each case the accused is so certain of innocence that he is willing to suggest that whoever is found guilty should die. The comparison highlights the irony of the situations. The brothers are not actually guilty of theft although the incriminating evidence is found on Binyamin’s person, whereas Rachel has stolen the terafim but the objects are not found by Lavan.
