Biblical Parallels Index – Shemot 18/0
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Biblical Parallels Index – Shemot 18
Yitro and Bilam The Torah records very little about the Children of Israel's encounters with other nations during their forty years in the desert, and even less about their interaction with private individuals who are not the rulers of their nations. Yitro and Bilam, though, are the two significant exceptions to this rule – Gentile personalities (both with ties to Midyan) to whom the Torah devotes a considerable amount of attention. In many ways the two are a study in contrast.
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Primary Sources Many Rabbinic sources draw connections between Yiro and Bilam, some including a third Gentile figure, Iyyov.
- Sotah 11a, Sanhedrin 106a, and Shemot Rabbah 1:9 states that Paroh had three advisors: Bilaam, Iyov, and Yitro. Bilaam advised Pharaoh to kill the Jewish baby boys, Iyov was silent, and Yitro ran away in protest. These three characters represent different non-Jewish ways of relating to Judaism and the Jewish people.
- Mechilta deRabbi Yishmael on Shemot 18:1 and Zevakhim 116a describe Bilaam’s response to popular fear and confusion after Matan Torah, which contrasts with that of Yitro.
Articles
- See Yitro & Bilam for an overview of points of comparison between these two characters. Yitro is a friend who comes on his own initiative to bless the Children of Israel face to face in the first year in the wilderness, and whose descendants become a part of Israel. Bilam, on the other hand, is a foe who is summoned to curse the Children of Israel from afar in the fortieth and last year, and is later killed by the Children of Israel. The contrast between the two emphasizes the realization of one of Hashem's original promises to Avraham "I will bless those who bless you, and I will curse him who curses you" (Bereshit 12:1-3).
- In Do You See the World Like Yisro or Like Balak?, R. Efrem Goldberg analyzes why Balak, Bilaam, and Yitro have such different reactions to the events experienced by Am Yisrael and how this insight might inform an individual’s religious life.
- See Rabbi Shalom Carmy’s The House I Lived in: A Taste of Gooseflesh for an interpretation of Yitro’s feelings upon hearing of the success of the Jews, and how this relates to attitudes toward converts in Jewish culture.
Yitro and Rahav
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Primary Sources Several Rabbinic sources connect the figures of Yitro and Rachav:
- Yerushlami Berakhot 2:8 states that when the Jewish people do Hashem’s will, He searches the whole world for righteous people to bring to their fold. The two examples given by the Gemara are Yitro and Rachav. Similarly, Yerushalmi Rosh Hashanah 1:3 states that Hashem judges the nations favorably, remembering for them the acts of Yitro and Rachav.
- Mekhilta deRabbi Yishmael Shemot 18:1 and Zevakhim 116a explain that Yitro heard about the Splitting of the Sea, comparing him to Rachav, who declares that her people heard about the Splitting of the Sea.
- Mekhilta deRabbi Yishmael Shemot 18:11 compares the reactions of three non-Jews who recognized Hashem’s miracles: Yitro, Naaman, and Rachav. Of all of them, Rachav is the only one who declares Hashem’s kingship both in heaven and on earth.
