Difference between revisions of "Biblical Parallels Index – Shemot 33/0"

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<li>See <a href="https://etzion.org.il/en/tanakh/torah/sefer-bereishit/parashat-vayera/vayera-revelations-avraham-and-moshe">The Revelations to Avraham and Moshe</a>, by R. Tamir Granot, for analysis of the many parallels between Hashem’s revelation to Avraham in Bereshit 18 and to Moshe in Shemot 33, in the wake of the sin of the calf. Each story highlights how these&#160; leaders were chosen by God, who "knows" them intimately; they in turn, each know/are taught the "ways of God". The parallels further emphasize the willingness of both leaders to plead with Hashem on behalf of a sinful people. Finally, both stories represent a new beginning for the Jewish people: Avraham becomes their genealogical father, while Moshe becomes their metaphysical father when he saves them from annihilation.</li>
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<li>See <a href="https://etzion.org.il/en/tanakh/torah/sefer-bereishit/parashat-vayera/vayera-revelations-avraham-and-moshe">The Revelations to Avraham and Moshe</a>, by R. Tamir Granot, for analysis of the many parallels between Hashem’s revelation to Avraham in Bereshit 18 and to Moshe in Shemot 33, both taking place at "the entrance to the tent". The stories highlight how these&#160; leaders were chosen by God, who "knows" them intimately; they in turn, each know/are taught the "ways of God". The parallels emphasize the willingness of both leaders to plead with Hashem on behalf of a sinful people, perhaps the reason for their choice. Finally, both stories represent a new beginning for the Jewish people: Avraham becomes their genealogical father, while Moshe becomes their metaphysical father when he saves them from annihilation.</li>
 
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Version as of 00:49, 25 December 2023

Biblical Parallels Index – Shemot 33

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Avraham and Moshe

Articles

  • See The Revelations to Avraham and Moshe, by R. Tamir Granot, for analysis of the many parallels between Hashem’s revelation to Avraham in Bereshit 18 and to Moshe in Shemot 33, both taking place at "the entrance to the tent". The stories highlight how these  leaders were chosen by God, who "knows" them intimately; they in turn, each know/are taught the "ways of God". The parallels emphasize the willingness of both leaders to plead with Hashem on behalf of a sinful people, perhaps the reason for their choice. Finally, both stories represent a new beginning for the Jewish people: Avraham becomes their genealogical father, while Moshe becomes their metaphysical father when he saves them from annihilation.