Difference between revisions of "Biblical Parallels Index – Shemot 33/0"
Jump to navigation
Jump to search
This topic has not yet undergone editorial review
(Topic Manager created an empty topic subpage) |
m |
||
| Line 1: | Line 1: | ||
| + | <aht-xml> | ||
| + | |||
| + | <page type="Basic"> | ||
<h1>Biblical Parallels Index – Shemot 33</h1> | <h1>Biblical Parallels Index – Shemot 33</h1> | ||
<div><b><center><span class="highlighted-notice">This topic has not yet undergone editorial review</span></center></b></div> | <div><b><center><span class="highlighted-notice">This topic has not yet undergone editorial review</span></center></b></div> | ||
| + | <category>Avraham and Moshe | ||
| + | <subcategory>Articles | ||
| + | <ul> | ||
| + | <li>See <a href="https://etzion.org.il/en/tanakh/torah/sefer-bereishit/parashat-vayera/vayera-revelations-avraham-and-moshe">The Revelations to Avraham and Moshe</a>, by R. Tamir Granot, for analysis of the many parallels between Hashem’s revelation to Avraham in Bereshit 18 and to Moshe in Shemot 33, in the wake of the sin of the calf. Each story highlights how these  leaders were chosen by God, who "knows" them intimately; they in turn, each know/are taught the "ways of God". The parallels further emphasize the willingness of both leaders to plead with Hashem on behalf of a sinful people. Finally, both stories represent a new beginning for the Jewish people: Avraham becomes their genealogical father, while Moshe becomes their metaphysical father when he saves them from annihilation.</li> | ||
| + | </ul> | ||
| + | </subcategory> | ||
| + | </category> | ||
| + | |||
| + | </page> | ||
| + | </aht-xml> | ||
Version as of 01:42, 25 December 2023
Biblical Parallels Index – Shemot 33
Avraham and Moshe
Articles
- See The Revelations to Avraham and Moshe, by R. Tamir Granot, for analysis of the many parallels between Hashem’s revelation to Avraham in Bereshit 18 and to Moshe in Shemot 33, in the wake of the sin of the calf. Each story highlights how these leaders were chosen by God, who "knows" them intimately; they in turn, each know/are taught the "ways of God". The parallels further emphasize the willingness of both leaders to plead with Hashem on behalf of a sinful people. Finally, both stories represent a new beginning for the Jewish people: Avraham becomes their genealogical father, while Moshe becomes their metaphysical father when he saves them from annihilation.
