Difference between revisions of "Biblical Parallels Index – Vayikra 10/0"

From AlHaTorah.org
Jump to navigation Jump to search
m
Line 5: Line 5:
 
<div><b><center><span class="highlighted-notice">This topic has not yet undergone editorial review</span></center></b></div>
 
<div><b><center><span class="highlighted-notice">This topic has not yet undergone editorial review</span></center></b></div>
 
<category>Nadav and Avihu Parallels
 
<category>Nadav and Avihu Parallels
The death of Nadav ad Avihu is mentioned in Vayikra 10 and 16, and in Bemidbar 3 and 26. Scholars have compared the narrative to both to the story of the blasphemer later in Vayikra 24, and to the stories of Moshe and Pinechas.
+
<p>The death of Nadav ad Avihu is mentioned in Vayikra 10 and 16, and in Bemidbar 3 and 26. Scholars have compared the narrative to both to the story of the blasphemer later in Vayikra 24, and to the stories of Moshe and Pinechas.</p>
 
<subcategory>Tools
 
<subcategory>Tools
 
<ul>
 
<ul>

Version as of 14:51, 1 February 2024

Biblical Parallels Index – Vayikra 10

This topic has not yet undergone editorial review

Nadav and Avihu Parallels

The death of Nadav ad Avihu is mentioned in Vayikra 10 and 16, and in Bemidbar 3 and 26. Scholars have compared the narrative to both to the story of the blasphemer later in Vayikra 24, and to the stories of Moshe and Pinechas.

Tools

  •  Use the Tanakh Lab to compare the stories of Nadav and Avihu and the blasphemer.  There are not many linguistic parallels, though one in particular stands out - the bringing of each Nadav and Avihu and the blasphemer outside of the camp ("אֶל מִחוּץ לַמַּחֲנֶה".).

Articles

  • See The Zeal of Moshe, Nadav and Avihu, and Pinchas, by Professor Yonatan Grossman, for analysis of the parallels and contrasts between these three stories and what the comparison teaches about the proper role and limits of zealousness. 
  • Listen to The Two Narratives of Vayikra, by R. Avraham Walfish, for comparison of the stories of Nadav and Avihu and of the blasphemer and analysis of their messages about divine and human justice and appropriate boundaries in religious life. 
    See The Blasphemer, by R. Mosheh Lichtenstein, for comparison and contrast of the narratives of Nadav and Avihu and of the blasphemer as two opposite but equally inappropriate approaches to sanctity, which serve to illustrate the proper understanding of sanctifying the mundane. While Aharon's sons sin lay in their attempt to sanctify something that was not worthy of being sanctified, the blasphemer sinned in denouncing the idea that the profane can become holy.
  • For analysis of the story of Nadav and Avihu itself, what led to their death and how their act should be evaluated, see  Why Were Nadav and Avihu Killed?