Difference between revisions of "Calling for Peace in the Conquest of Canaan/2"

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<opinion>Only in Early Stages
 
<opinion>Only in Early Stages
 
<p>Peace negotiations were allowed only until entry into the land, or perhaps even until the first battle against the Canaanites began.</p>
 
<p>Peace negotiations were allowed only until entry into the land, or perhaps even until the first battle against the Canaanites began.</p>
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<mekorot><multilink><a href="YerushalmiSheviit6-1" data-aht="source">Yerushalmi Sheviit</a><a href="YerushalmiSheviit6-1" data-aht="source">Sheviit 6:1</a><a href="Talmud Yerushalmi" data-aht="parshan">About the Yerushalmi</a></multilink>,<fn>The Yerushalmi speaks of sending offers of peace to the Canaanites, "עד שלא יכנסו לארץ" (before entering the land).&#160; See, though, the versions in&#160; Vayikra Rabbah and Devarim Rabbah which omit this limitation.&#160; In two manuscripts of Vayikra Rabbah (Yalkut HaMechiri and MS Oxford 2634/8) the Midrash reads, "בכניסתן לארץ" and "בשעה שנכנסו לארץ".</fn>&#160;<multilink><a href="RambamHilkhotMelakhim6-145" data-aht="source">Raavad</a><a href="RambamHilkhotMelakhim6-145" data-aht="source">Hilkhot Melakhim 6:1, 4, 5,</a><a href="R. Moshe b. Maimon (Rambam, Maimonides)" data-aht="parshan">About R. Moshe b. Maimon</a></multilink>, <multilink><a href="TosafotSotah35b" data-aht="source">Tosafot<fn>See the rejected possibility in <multilink data-aht="<a href=&quot;TosafotGittin46a&quot; data-aht=&quot;source&quot;>Gittin 46a</a><a href=&quot;Ba'alei HaTosafot&quot; data-aht=&quot;parshan&quot;>About Ba'alei HaTosafot</a>"></multilink></fn></a><a href="TosafotGittin46a" data-aht="source">Tosafot Gittin</a> which posits that negotiations were allowed only before entry, and&#160;<multilink data-aht="<a href=&quot;TosafotSotah35b&quot; data-aht=&quot;source&quot;>Sotah 35b</a><a href=&quot;Ba'alei HaTosafot&quot; data-aht=&quot;parshan&quot;>About Ba'alei HaTosafot</a>"><a href="TosafotSotah35b" data-aht="source">Tosafot Sotah</a></multilink> which suggests that they were allowed until the beginning of the wars of Conquest.<a class="ahtNonEditable" href="#fn27">27</a><a href="TosafotSotah35b" data-aht="source">Sotah 35b</a><a href="TosafotGittin46a" data-aht="source">Gittin 46a</a><a href="Ba'alei HaTosafot" data-aht="parshan">About Ba'alei HaTosafot</a></multilink></mekorot>
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<point><b>Contrast between Canaanite and distant cities</b> – According to this approach, the verses in Devarim only contrast the two types of cities with regards to whether or not to leave alive women and children when peace is rejected.&#160; However, there is an obligation to call for peace to all.<fn>According to this approach, the protocol laid out in verses 15-18 stands in contrast only to that in verses 12-14, while the directives of verses 10-11 refer to all cities.</fn></point>
 
<point><b>Contrast between Canaanite and distant cities</b> – According to this approach, the verses in Devarim only contrast the two types of cities with regards to whether or not to leave alive women and children when peace is rejected.&#160; However, there is an obligation to call for peace to all.<fn>According to this approach, the protocol laid out in verses 15-18 stands in contrast only to that in verses 12-14, while the directives of verses 10-11 refer to all cities.</fn></point>
 
<point><b>Why differentiate before and after entry/ conquest?</b></point>
 
<point><b>Why differentiate before and after entry/ conquest?</b></point>

Version as of 08:14, 17 July 2016

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