Difference between revisions of "Collective Punishment for Akhan's Sin/2"

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<mekorot><multilink><a href="RYosefBekhorShorDevarim29-28" data-aht="source">R. Yosef Bekhor Shor</a><a href="RYosefBekhorShorDevarim29-28" data-aht="source">Devarim 29:28</a><a href="R. Yosef Bekhor Shor" data-aht="parshan">About R. Yosef Bekhor Shor</a></multilink>, Rif, <multilink><a href="HoilMosheYehoshua7-24" data-aht="source">Hoil Moshe</a><a href="HoilMosheYehoshua7-24" data-aht="source">Yehoshua 7:24</a><a href="R. Moshe Yitzchak Ashkenazi (Hoil Moshe)" data-aht="parshan">About R. Moshe Yitzchak Ashkenazi</a></multilink></mekorot>
 
<mekorot><multilink><a href="RYosefBekhorShorDevarim29-28" data-aht="source">R. Yosef Bekhor Shor</a><a href="RYosefBekhorShorDevarim29-28" data-aht="source">Devarim 29:28</a><a href="R. Yosef Bekhor Shor" data-aht="parshan">About R. Yosef Bekhor Shor</a></multilink>, Rif, <multilink><a href="HoilMosheYehoshua7-24" data-aht="source">Hoil Moshe</a><a href="HoilMosheYehoshua7-24" data-aht="source">Yehoshua 7:24</a><a href="R. Moshe Yitzchak Ashkenazi (Hoil Moshe)" data-aht="parshan">About R. Moshe Yitzchak Ashkenazi</a></multilink></mekorot>
 
<point><b>What was their sin?</b><ul>
 
<point><b>What was their sin?</b><ul>
<li><b>Forgetting Hashem</b> – The people sinned in thinking that it was their own military power, rather than Hashem, which brought them victory.<fn>They were guilty of thinking, "כֹּחִי וְעֹצֶם יָדִי עָשָׂה לִי אֶת הַחַיִל הַזֶּה"</fn>&#160; This is evidenced by their attitude towards the battle of the Ai, believing that victory was dependent only on their military prowess. Akhan's taking of the spoils had betrayed the same sentiment, that he, not Hashem was the victor in battle.&#160; Thus, all penalized parties were guilty of the same crime.</li>
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<li><b>Forgetting Hashem</b> – The people sinned in thinking that it was their own military power, rather than Hashem, which brought them victory.<fn>They were guilty of thinking, "כֹּחִי וְעֹצֶם יָדִי עָשָׂה לִי אֶת הַחַיִל הַזֶּה"</fn>&#160; Akhan's taking of the spoils had betrayed the same sentiment, that he, not Hashem was the victor in battle.&#160; Thus, all penalized parties were guilty of the same crime.</li>
 
</ul>
 
</ul>
 
<ul>
 
<ul>
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<li><b>Unknown sins</b> – The people who died were each independently guilty of their own crimes, unrelated to Akhan's actions or the battle at hand.</li>
 
<li><b>Unknown sins</b> – The people who died were each independently guilty of their own crimes, unrelated to Akhan's actions or the battle at hand.</li>
 
</ul></point>
 
</ul></point>
<point><b>Attribution of sin to Israel</b></point>
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<point><b>Attribution of Sin to Israel</b></point>
<point><b>Singling out of akhan</b></point>
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<point><b>Singling out of Akhan</b></point>
 
<point><b>Why was Akhan originally spared?</b></point>
 
<point><b>Why was Akhan originally spared?</b></point>
 
<point><b>Collective punishment</b></point>
 
<point><b>Collective punishment</b></point>

Version as of 23:52, 29 June 2016

Collective Punishment for Akhan's Sin

Exegetical Approaches

This topic has not yet undergone editorial review

Nation Also Culpable

Those who were killed had sinned and were deserving of punishment.

What was their sin?
  • Forgetting Hashem – The people sinned in thinking that it was their own military power, rather than Hashem, which brought them victory.1  Akhan's taking of the spoils had betrayed the same sentiment, that he, not Hashem was the victor in battle.  Thus, all penalized parties were guilty of the same crime.
  • Taking of spoils – R"Y Bekhor Shor, Rabbi Yaakov Fidanque, and Hoil Moshe maintain that Yehoshua had warned the people to watch over the spoils to ensure that no one took of them, and to report to him if anyone had.  The people either did not watch properly, failed to report the offender, or worse, actively helped Akhan to hide the spoils. Thus, to some extent, those punished were accessories to the crime.
  • Unknown sins – The people who died were each independently guilty of their own crimes, unrelated to Akhan's actions or the battle at hand.
Attribution of Sin to Israel
Singling out of Akhan
Why was Akhan originally spared?
Collective punishment

Collective Punishment