Difference between revisions of "Commentators:Character Consolidation/1"

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<h2>Analysis</h2>
 
<h2>Analysis</h2>
<b>I. Why does the Midrash identify characters?</b> <br/>
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<p style="padding-left: 30px;"><b>&#160;I. Why does the Midrash identify characters?</b> </p>
 
<ul style="padding-left: 30px;">
 
<ul style="padding-left: 30px;">
<li>Omnisignificance – Identifying anonymous or unknown figures explains why details are mentioned – Ramban Shemot 6:23</li>
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<li>Omnisignificance – As Midrash views every word in Torah as significant, it finds the presence of anonymous or unknown figures who play no other role elsewhere troubling.&#160; By identifying such figures with known characters, it can explain why such details are mentioned – See <multilink><a href="RambanShemot6-23" data-aht="source">Ramban Shemot 6:23</a><a href="RambanShemot6-23" data-aht="source">Shemot 6:23</a><a href="R. Moshe b. Nachman (Ramban, Nachmanides)" data-aht="parshan">About R. Moshe b. Nachman</a></multilink>.</li>
<li>Solve exegetical problems – see our discussion of Yitro's names in Shemot 18.</li>
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<li>Solve exegetical problems – At times, the identifcation serves to solve exegetical difficulties. See, for example, Shadal's discussion of the Midrashic identification of Sarah as Yiskah and the discussion of&#160;<a href="Yitro – Names" data-aht="page">Yitro's names</a> in Shemot 18.</li>
 
<li>Avoiding theological problems –</li>
 
<li>Avoiding theological problems –</li>
<li>Demonstrate reward and punishment – see Nechama Leibowitz in עיונים בספר במדבר pp.95-96.</li>
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<li>Demonstrate reward and punishment – See Nechama Leibowitz in עיונים בספר במדבר pp.95-96.</li>
 
<li>Character development and embellishment –&#160;</li>
 
<li>Character development and embellishment –&#160;</li>
 
</ul>
 
</ul>
 
<p style="padding-left: 30px;"><b>II. Textual hooks and parallels</b></p>
 
<p style="padding-left: 30px;"><b>II. Textual hooks and parallels</b></p>
<p style="padding-left: 30px;"><b>III. Difficulties with methods:</b></p>
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<p style="padding-left: 30px;"><b>III. Difficulties with method:</b></p>
 
<ul style="padding-left: 30px;">
 
<ul style="padding-left: 30px;">
 
<li>Why would Tanakh use different names in different places?</li>
 
<li>Why would Tanakh use different names in different places?</li>

Version as of 03:01, 1 July 2020

Character Consolidation

Introduction

This topic has not yet undergone editorial review

Consolidation of Characters

 I. Identification of three or more different names as the same person:

II. Identification of two characters with different names as the same person:

III. Identification of characters with the same or similar names as the same person:

IV. Identification of anonymous people with known personalities:

V.  Identification of one anonymous person with another:

Consolidation of Objects

I. Identification of objects with other objects:

II. Identification of places:

  • Beit El and Yerushalayim –

III. Identification of unknown dates with known ones:

  • Angel's visit to Lot – 15 Nisan
  • Giving of the Decalogue – 6 Sivan
  • Moshe's descent with the 1st Tablets – 17 Tammuz
  • Moshe's descent with the 2nd Tablets – 10 Tishrei
  • Night of the return of the spies – 9 Av

Analysis

 I. Why does the Midrash identify characters?

  • Omnisignificance – As Midrash views every word in Torah as significant, it finds the presence of anonymous or unknown figures who play no other role elsewhere troubling.  By identifying such figures with known characters, it can explain why such details are mentioned – See Ramban Shemot 6:23Shemot 6:23About R. Moshe b. Nachman.
  • Solve exegetical problems – At times, the identifcation serves to solve exegetical difficulties. See, for example, Shadal's discussion of the Midrashic identification of Sarah as Yiskah and the discussion of Yitro's names in Shemot 18.
  • Avoiding theological problems –
  • Demonstrate reward and punishment – See Nechama Leibowitz in עיונים בספר במדבר pp.95-96.
  • Character development and embellishment – 

II. Textual hooks and parallels

III. Difficulties with method:

  • Why would Tanakh use different names in different places?