Difference between revisions of "Commentators:Character Consolidation/1"

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<li>Malkizedek as Shem – <multilink><a href="BereshitRabbah56-10" data-aht="source">Bereshit Rabbah 56:10</a><a href="BereshitRabbah56-10" data-aht="source">56:10</a><a href="Bereshit Rabbah" data-aht="parshan">About Bereshit Rabbah</a></multilink></li>
 
<li>Malkizedek as Shem – <multilink><a href="BereshitRabbah56-10" data-aht="source">Bereshit Rabbah 56:10</a><a href="BereshitRabbah56-10" data-aht="source">56:10</a><a href="Bereshit Rabbah" data-aht="parshan">About Bereshit Rabbah</a></multilink></li>
 
<li>Keturah as Hagar – <multilink><a href="BereshitRabbah61-4" data-aht="source">Bereshit Rabbah 61:4</a><a href="BereshitRabbah61-4" data-aht="source">61:4</a><a href="Bereshit Rabbah" data-aht="parshan">About Bereshit Rabbah</a></multilink>. See also: <a href="Avraham's Many Wives" data-aht="page">Avraham's Many Wives</a>.</li>
 
<li>Keturah as Hagar – <multilink><a href="BereshitRabbah61-4" data-aht="source">Bereshit Rabbah 61:4</a><a href="BereshitRabbah61-4" data-aht="source">61:4</a><a href="Bereshit Rabbah" data-aht="parshan">About Bereshit Rabbah</a></multilink>. See also: <a href="Avraham's Many Wives" data-aht="page">Avraham's Many Wives</a>.</li>
<li>Lavan as Bilam –</li>
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<li>Lavan as Bilam – <multilink><a href="TargumYerushalmiYonatanBemidbar22-5" data-aht="source">Targum Yerushalmi (Yonatan)</a><a href="TargumYerushalmiYonatanBemidbar22-5" data-aht="source">Bemidbar 22:5</a><a href="Targum Yerushalmi (Yonatan)" data-aht="parshan">About Targum Yerushalmi (Yonatan)</a></multilink><fn>Cf. Bavli Sanhedrin 105a above which equates Lavan with BiIam's father, Beor, instead.</fn></li>
 
<li>Shifrah and Puah as Yocheved and Miryam/Elisheva –&#160;<multilink><a href="BavliSotah11b" data-aht="source">Bavli Sotah 11b</a><a href="BavliSotah11b" data-aht="source">Sotah 11b</a><a href="Talmud Bavli" data-aht="parshan">About the Bavli</a></multilink>, <multilink><a href="ShemotRabbah1-13" data-aht="source">Shemot Rabbah 1:13</a><a href="ShemotRabbah1-13" data-aht="source">1:13</a><a href="Shemot Rabbah" data-aht="parshan">About Shemot Rabbah</a></multilink>. For discussion, see: <a href="Who are the Midwives" data-aht="page">Who are the Midwives</a>.</li>
 
<li>Shifrah and Puah as Yocheved and Miryam/Elisheva –&#160;<multilink><a href="BavliSotah11b" data-aht="source">Bavli Sotah 11b</a><a href="BavliSotah11b" data-aht="source">Sotah 11b</a><a href="Talmud Bavli" data-aht="parshan">About the Bavli</a></multilink>, <multilink><a href="ShemotRabbah1-13" data-aht="source">Shemot Rabbah 1:13</a><a href="ShemotRabbah1-13" data-aht="source">1:13</a><a href="Shemot Rabbah" data-aht="parshan">About Shemot Rabbah</a></multilink>. For discussion, see: <a href="Who are the Midwives" data-aht="page">Who are the Midwives</a>.</li>
 
<li>Efrat as Miryam – <multilink><a href="ShemotRabbah1-17" data-aht="source">Shemot Rabbah 1:17</a><a href="ShemotRabbah1-17" data-aht="source">1:17</a><a href="Shemot Rabbah" data-aht="parshan">About Shemot Rabbah</a></multilink></li>
 
<li>Efrat as Miryam – <multilink><a href="ShemotRabbah1-17" data-aht="source">Shemot Rabbah 1:17</a><a href="ShemotRabbah1-17" data-aht="source">1:17</a><a href="Shemot Rabbah" data-aht="parshan">About Shemot Rabbah</a></multilink></li>

Version as of 06:10, 2 July 2020

Character Consolidation

Introduction

This topic has not yet undergone editorial review


Interactive Module

Consolidation of Characters

 I. Identification of three or more different names as the same person:

II. Identification of two characters with different names as the same person:

III. Identification of characters with the same or similar names as the same person:

IV. Identification of anonymous people with known personalities:

V.  Identification of one anonymous person with another:

Consolidation of Objects

I. Identification of objects with other objects:

II. Identification of places:

  • Beit El and Yerushalayim –

III. Identification of unknown dates with known ones:

  • Angel's visit to Lot – 15 Nisan
  • Giving of the Decalogue – 6 Sivan
  • Moshe's descent with the 1st Tablets – 17 Tammuz
  • Moshe's descent with the 2nd Tablets – 10 Tishrei
  • Night of the return of the spies – 9 Av

Analysis

 I. Why does the Midrash identify characters?

  • Omnisignificance – As Midrash views every word in Torah as significant, it finds the presence of anonymous or unknown figures who play no other role elsewhere troubling.  By identifying such figures with known characters, it can explain why such details are mentioned – See Ramban Shemot 6:23Shemot 6:23About R. Moshe b. Nachman.
  • Solve exegetical problems – At times, the identification serves to solve exegetical difficulties. See, for example, Shadal's discussion of the Midrashic identification of Sarah as Yiskah and the discussion of Yitro's names in Shemot 18.
  • Avoiding theological problems –
  • Demonstrate reward and punishment – See Nechama Leibowitz in עיונים בספר במדבר pp.95-96.
  • Character development and embellishment – 
  • Textual or Content Parallels –

II. Difficulties with method:

  • Why would Tanakh use different names in different places?