Difference between revisions of "Commentators:R. Avraham Saba (Tzeror HaMor)/0"

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<li><b>Dates</b> – d. circa 1508</li>
 
<li><b>Dates</b> – d. circa 1508</li>
<li><b>Location</b> – Zamora (northern Castile); various centers in Portugal (after 1492); various centers in North Africa</li>
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<li><b>Location</b> – Zamora (northern Castile); various centers in Portugal (after 1492); various centers in North Africa (after 1498)</li>
 
<li><b>Education</b> –&#160;</li>
 
<li><b>Education</b> –&#160;</li>
 
<li><b>Occupation</b> –&#160;</li>
 
<li><b>Occupation</b> –&#160;</li>
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<li><b>Contemporaries</b> – R. Isaac Arama; R. Isaac Abarbanel; R. Yehudah Hayyat</li>
 
<li><b>Contemporaries</b> – R. Isaac Arama; R. Isaac Abarbanel; R. Yehudah Hayyat</li>
 
<li><b>Students</b> –&#160;</li>
 
<li><b>Students</b> –&#160;</li>
<li><b>Time period</b> – 1492 Spanish Expulsion; forced conversion of Portuguese Jewry<br/>
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<li><b>Time period</b> – 1492 Spanish Expulsion; forced conversion of Portuguese Jewry (1497); Saba hid his writings in the root of an olive tree after the decree requiring Jews to bring all of their books to the "great synagogue in Lisbon"; one of a few dozen Jews to avoid the forced baptisms inflicted on tens of thousands of Jews in Portugal; after about half a year in jail in Lisbon, Saba sailed for North Africa after his release in February, 1498, where he lived in various centers, including Fez.<br/>
 
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Version as of 14:16, 23 November 2015

R. Avraham Saba (Tzeror HaMor) – Intellectual Profile

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R. Avraham Saba (Tzeror HaMor)
Name
R. Avraham Saba, Tzeror HaMor
ר' אברהם סבע, צרור המור
Dates1440-1508
LocationCastile, Portugal, various centers in north Africa
WorksTzeror HaMor, Eshkol HaKofer
Exegetical Characteristics
Influenced byR. Yitzchak de Leon
Impacted on

Background

Life

  • Name – R. Avraham Saba
    • Hebrew name – ר' אברנם סבע
    • _ name – 
  • Dates – d. circa 1508
  • Location – Zamora (northern Castile); various centers in Portugal (after 1492); various centers in North Africa (after 1498)
  • Education – 
  • Occupation – 
  • Family – Father: Jacob; Brother: Saul; married with two sons (but by 1497 had no children, his sons having been forcibly baptized)
  • Teachers – 
  • Contemporaries – R. Isaac Arama; R. Isaac Abarbanel; R. Yehudah Hayyat
  • Students – 
  • Time period – 1492 Spanish Expulsion; forced conversion of Portuguese Jewry (1497); Saba hid his writings in the root of an olive tree after the decree requiring Jews to bring all of their books to the "great synagogue in Lisbon"; one of a few dozen Jews to avoid the forced baptisms inflicted on tens of thousands of Jews in Portugal; after about half a year in jail in Lisbon, Saba sailed for North Africa after his release in February, 1498, where he lived in various centers, including Fez.
  • World outlook – 

Works

  • Biblical commentaries – 
  • Rabbinics – 
    • Talmudic novellae – 
    • Halakhic codes – 
    • Responses to the works of others – 
    • Responsa – 
  • Jewish thought – 
  • Misattributed works – 

Torah Commentary

Characteristics

  • Verse by verse / Topical – 
  • Genre – 
  • Structure – 
  • Language – 
  • Peshat and derash – 

Methods

  • – 

Themes

  • – 

Textual Issues

  • Manuscripts – 
  • Printings – 
  • Textual layers – 

Sources

Significant Influences

  • Earlier Sources – 
  • Teachers – 
  • Foils – 

Occasional Usage

Possible Relationship

Impact

Later exegetes

Supercommentaries