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<h1>R. Hayyei Gaon – Intellectual Profile</h1> | <h1>R. Hayyei Gaon – Intellectual Profile</h1> | ||
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<infobox class="Parshan"> | <infobox class="Parshan"> | ||
<title>R. Hayyei Gaon</title> | <title>R. Hayyei Gaon</title> | ||
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− | + | R. Hayyei (Hai, Hayya) Gaon | |
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− | + | רב האיי (האי) בן רב שרירא גאון | |
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− | + | <label>Dates</label> | |
− | + | <content>c. 950 - 1038</content> | |
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− | + | <label>Location</label> | |
− | + | <content>Baghdad</content> | |
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− | + | <label>Works</label> | |
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− | + | <label>Exegetical Characteristics</label> | |
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− | + | <label>Influenced by</label> | |
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<category>Background | <category>Background | ||
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<subcategory>Life | <subcategory>Life | ||
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− | + | <li><b>Name</b> – R. Hayyei (sometimes pronounced Hai, Hayya, or other variations)<fn>Morag, S. ‘‘<i>Hayyey = Hayyim (le-Mahut Shemo shel Rav Hai Ga’on)</i>’’. <i>Tarbiz</i> 31 (1961), pp. 188–190.</fn> b. R. Sherira | |
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− | + | <li><b>Hebrew name</b> – רב האיי בן רב שרירא גאון</li> | |
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− | + | <li><b>Dates</b> – c. 950 - 1038<fn>R. Avraham ibn Daud, <i>Sefer ha-Kabbalah, </i>Cohen ed. Hebrew section, pp. 43–45<br/><br/></fn></li> | |
− | + | <li><b>Location</b> – Baghdad<fn>A statement of R. Hai shows that the Geonim were already living and operating in Baghdad several years prior to his own appointment. B.M. Lewin, <i>Otzar ha-Ge’onim</i>, vol. 6, <i>Yoma</i>, no. 121</fn></li> | |
− | + | <li><b>Education</b> – </li> | |
− | + | <li><b>Occupation</b> – </li> | |
− | + | <li><b>Family</b> – R. Hayyei's wife was the daughter of the Gaon of Sura, <a href="R. Shemuel b. Chofni Gaon" data-aht="parshan">R. Shemuel b. Hofni Gaon</a></li> | |
− | + | <li><b>Teachers</b> – His father, R. Sherira</li> | |
− | + | <li><b>Contemporaries</b> – R. Yaakov of Kairouan, R. Chananel and his father R. Chushiel, R. Shemuel ha-Nagid</li> | |
− | + | <li><b>Students</b> – R. Shemariah b. Elhanan and his son R. Elhanan, who  became the Jewish leaders of Alexandria, Egypt.<fn>Robert Brody, <i>The Geonim of Babylonia and the Shaping of Medieval Jewish Culture. </i>Yale University Press: 2013. p. 128, quoting Shraga Abramson, <i>Ba-Merkazim uva-Tefuf sot</i>, pp. 105–179 and Moshe Gil, <i>Erets-Yisra’el ba</i><br/><i>Tequfah ha-Muslamit</i>, pp. 472–477</fn></li> | |
− | + | <li><b>Time period</b> – R. Hayyei is usually considered the last of the Geonim. Even though there is evidence that the Geonic yeshiva of Baghdad continued to function for another few generations (at least intermittently), after the death of R. Hayyei no later head of the yeshiva was considered a universal rabbinic authority. | |
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− | + | <li><b>World outlook</b> – </li> | |
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<subcategory>Works | <subcategory>Works | ||
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− | + | <li><b>Jewish thought</b> – </li> | |
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Latest revision as of 06:11, 8 November 2024
R. Hayyei Gaon – Intellectual Profile
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Name | R. Hayyei (Hai, Hayya) Gaon רב האיי (האי) בן רב שרירא גאון |
---|---|
Dates | c. 950 - 1038 |
Location | Baghdad |
Works | |
Exegetical Characteristics | |
Influenced by | |
Impacted on |
Background
Life
- Name – R. Hayyei (sometimes pronounced Hai, Hayya, or other variations)1 b. R. Sherira
- Hebrew name – רב האיי בן רב שרירא גאון
- Dates – c. 950 - 10382
- Location – Baghdad3
- Education –
- Occupation –
- Family – R. Hayyei's wife was the daughter of the Gaon of Sura, R. Shemuel b. Hofni Gaon
- Teachers – His father, R. Sherira
- Contemporaries – R. Yaakov of Kairouan, R. Chananel and his father R. Chushiel, R. Shemuel ha-Nagid
- Students – R. Shemariah b. Elhanan and his son R. Elhanan, who became the Jewish leaders of Alexandria, Egypt.4
- Time period – R. Hayyei is usually considered the last of the Geonim. Even though there is evidence that the Geonic yeshiva of Baghdad continued to function for another few generations (at least intermittently), after the death of R. Hayyei no later head of the yeshiva was considered a universal rabbinic authority.
- –
- World outlook –
Works
- Biblical commentaries –
- Rabbinics –
- Talmudic novellae –
- Halakhic codes –
- Responses to the works of others –
- Responsa –
- Jewish thought –
- Misattributed works –
Torah Commentary
Characteristics
- Verse by verse / Topical –
- Genre –
- Structure –
- Language –
- Peshat and derash –
Methods
- –
Themes
- –
Textual Issues
- Manuscripts –
- Printings –
- Textual layers –
Sources
Significant Influences
- Earlier Sources –
- Teachers –
- Foils –
Occasional Usage
- –
Possible Relationship
- –
Impact
Later exegetes
- –
Supercommentaries
- –