Difference between revisions of "Commentators:R. Levi b. Gershom (Ralbag, Gersonides)/0"

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(Original Author: Yonatan Novetsky)
(Original Author: Yonatan Novetsky)
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<label>Location</label>
 
<label>Location</label>
 
<content>Provence</content>
 
<content>Provence</content>
</row>
 
<row>
 
<label>Influenced by</label>
 
<content>Ibn Ezra, Rambam</content>
 
 
</row>
 
</row>
 
<row>
 
<row>
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</row>
 
</row>
 
<row>
 
<row>
<label>Exegetical Characteristics</label><content>Rationalist, philosophical</content>
+
<label>Exegetical Characteristics</label>
 +
<content>Rationalist, philosophical</content>
 +
</row>
 +
<row>
 +
<label>Influenced by</label>
 +
<content>Ibn Ezra, Rambam</content>
 
</row>
 
</row>
 
<row>
 
<row>
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</div>
 
</div>
  
<category>Life
+
<category>Background
<p style="text-align:justify;"><strong>R. Levi b. Gershom</strong> was born in 1288 and died in 1344.  He lived in Provence and came from a family of Torah scholars.<fn>Some claim that he was the grandson of Ramban, but this is debated.</fn> In addition to being a Torah scholar, he was also a known philosopher, mathematician, and astronomer.<fn>One of the craters of the moon, Rabbi Levi, is named after Ralbag.</fn></p>
+
<p style="text-align:justify;"><strong></strong></p>
</category>
+
<subcategory>Life
 
+
<ul>
<category>Influenced by
+
<li><b>Name</b> –
<subcategory>Major Influences
+
<ul>
<ul>
+
<li><b>Hebrew name</b> – </li>
<li>Ibn Ezra – Ibn Ezra is quoted many times.  In Bereshit 2:3, Ralbag thanks Ibn Ezra and the Rambam for explaining the creation of the world, and he says that, although their opinions were wrong, they guided him to the right track.</li>
+
<li><b>_ name</b> – R. Levi b. Gershom</li>
<li>Rambam the Rambam had the greatest influence of any figure on Ralbag.  Ralbag cites him many times, usually in the philosophical portions of the commentary.</li>
+
</ul>
</ul>
+
</li>
 +
<li><b>Dates</b> 1288 1344</li>
 +
<li><b>Location</b> – Provence</li>
 +
<li><b>Education</b> – </li>
 +
<li><b>Occupation</b> Torah scholar, philosopher, mathematician, and astronomer.<fn>One of the craters of the moon, Rabbi Levi, is named after Ralbag.</fn></li>
 +
<li><b>Family</b> – Ralbag came from a family of Torah scholars.<fn>Some claim that he was the grandson of Ramban, but this is debated.</fn></li>
 +
<li><b>Teachers</b> – </li>
 +
<li><b>Contemporaries</b> – </li>
 +
<li><b>Students</b> – </li>
 +
<li><b>Time period</b>
 +
<ul>
 +
<li></li>
 +
</ul>
 +
</li>
 +
<li><b>World outlook</b> – </li>
 +
</ul>
 
</subcategory>
 
</subcategory>
  
<subcategory>Citations
+
<subcategory>Works
<ul>
+
<ul>
<li>Onkelos – </li>
+
<li><b>Biblical commentaries</b> – Ralbag wrote commentaries on Torah, Nevi'im Rishonim, and most of Ketuvim.  These commentaries were completed between 1325 and 1338.<fn>Some of the commentaries contain a colophon which gives the dates of their completion.
<li>Rasag – </li>
+
<ul>
<li>R. Hai Gaon – </li>
+
<li>Shir HaShirim end of Tammuz 5085 (July 1325)</li>
<li>R. Yona Ibn Janach – </li>
+
<li>Iyyov – 23 Tevet 5086 (December 30, 1325).  This date, however, fell out on Shabbat.</li>
<li>Rashi – Shemot 18:21</li>
+
<li>Parashat Bereshit end of Av 5088 (August 1328)</li>
<li>Ralbag's grandfather, R. Levi HaCohen Shemot 34:9(M).</li>
+
<li>Kohelet 9 Marcheshvan 5089 (October 13, 1328)</li>
<li>Ralbag's father, R. Gershom Bereshit 24:2, 40:14-15, 42:9, and 44:10(M).</li>
+
<li>Rut 1 Nissan 5089 (March 2, 1329)</li>
<li>Greek philosophers Bereshit 1:28 <i>shoresh</i> 3 (Plato)</li>
+
<li>Sefer Bereshit 14 Marcheshvan 5090 (October 8, 1329)</li>
</ul>
+
<li>Shemot – 1 Elul 5090 (August 17, 1330)</li>
 +
<li>Vayikra – the end of the manuscript is missing, but parashot Tzav and Shimini were completed in the end of Marcheshvan and 16 Kislev 5093 respectively (November and December 5, 1332).  However, the latter falls out on Shabbat.</li>
 +
<li>Shofetim possibly 26 Tishrei 5097 (October 2, 1336).  [The manuscript reads 26 Tishrei 5197 (October 6, 1436).  This date either contains an extra letter <i>kuf</i> (and is thus off by 100 years) or is the date the copyist completed his work.</li>
 +
<li>Bemidbar – 23 Tevet 5098 (December 16, 1337)</li>
 +
<li>Devarim – 23 Shevat 5098 (January 14, 1338)</li>
 +
<li>Shemuel – 1 Adar I 5098 (January 22, 1338)</li>
 +
<li>Daniel – Adar II 5098 (February – March 1338)</li>
 +
<li>Ezra-Nechemyah – Adar II 5098 (February – March 1338)</li>
 +
<li>Divrei HaYamim – 2 Nissan 5098 (March 23, 1338)</li>
 +
</ul>
 +
The following books don't have a colophon: Yehoshua, Melakhim, Mishlei, and Esther.</fn></li>
 +
<li><b>Rabbinics</b> Ralbag writes in his introduction to Torah that he planned to write a Sefer HaMitzvot and a commentary on the Talmud,<fn>The commentary was to have lists of the Mitzvot which relate to each tractate, and a list of lessons or Toalot on the stories in the Talmud.</fn> but it is unknown whether he ever began these projects.</li>
 +
<li><b>Jewish thought and more</b> – Ralbag wrote a philosophy work called Milchamot Hashem and astronomy charts called Luchot HaTekhunah.  He also invented Jacob's Staff, a tool for measuring distances between celestial objects.  In the field of mathematics, he wrote Ma'aseh Choshev (first edition 1321, second edition 1322), commentary on Euclid (early 1320s), De Sinibus, Chordis, et Arcubus,<fn>On Sines, Chords, and Arcs, part of Milchamot Hashem, 1342.  This work was dedicated to the Pope, who was living in Avignon at that time.</fn> De Numeris Harmonicis,<fn>The Harmony of Numbers, 1343.  The work was commissioned by Phillip de Vitry, Bishop of Meaux.  It was immediately translated from Hebrew into Latin, but the former is now lost.</fn> and others.</li>
 +
<li><b>Misattributed works</b> – </li>
 +
</ul>
 
</subcategory>
 
</subcategory>
  
<subcategory>Unattributed Influences
 
<ul>
 
<li>Raavad – In Bereshit 48:4-5 and Bemidbar 26:54-55, there appears to be direct influence of the Raavad (cited in <i>Shitah Mekubetzet</i> Bava Batra 117b.)</li>
 
<li>Ramban – Ralbag never cites Ramban explicitly, although he sometimes explains exactly like Ramban, and sometimes seems to be reacting against him.  Some have suggested<fn>Freiman and Braner in Machanayim 4 (1992), p. 231.</fn> that Ralbag didn't like Ramban since his exegeses was too mystical, but that he didn't want to confront him explicitly.</li>
 
</ul>
 
</subcategory>
 
 
</category>
 
</category>
  
<category>Works
 
<p>Ralbag wrote commentaries on Torah, Nevi'im Rishonim, and most of Ketuvim.  These commentaries were completed between 1325 and 1338.<fn>Some of the commentaries contain a colophon which gives the dates of their completion.
 
<ul>
 
<li>Shir HaShirim – end of Tammuz 5085 (July 1325)</li>
 
<li>Iyyov – 23 Tevet 5086 (December 30, 1325).  This date, however, fell out on Shabbat.</li>
 
<li>Parashat Bereshit – end of Av 5088 (August 1328)</li>
 
<li>Kohelet – 9 Marcheshvan 5089 (October 13, 1328)</li>
 
<li>Rut – 1 Nissan 5089 (March 2, 1329)</li>
 
<li>Sefer Bereshit – 14 Marcheshvan 5090 (October 8, 1329)</li>
 
<li>Shemot – 1 Elul 5090 (August 17, 1330)</li>
 
<li>Vayikra – the end of the manuscript is missing, but parashot Tzav and Shimini were completed in the end of Marcheshvan and 16 Kislev 5093 respectively (November and December 5, 1332).  However, the latter falls out on Shabbat.</li>
 
<li>Shofetim – possibly 26 Tishrei 5097 (October 2, 1336).  [The manuscript reads 26 Tishrei 5197 (October 6, 1436).  This date either contains an extra letter <i>kuf</i> (and is thus off by 100 years) or is the date the copyist completed his work.</li>
 
<li>Bemidbar – 23 Tevet 5098 (December 16, 1337)</li>
 
<li>Devarim – 23 Shevat 5098 (January 14, 1338)</li>
 
<li>Shemuel – 1 Adar I 5098 (January 22, 1338)</li>
 
<li>Daniel – Adar II 5098 (February – March 1338)</li>
 
<li>Ezra-Nechemyah – Adar II 5098 (February – March 1338)</li>
 
<li>Divrei HaYamim – 2 Nissan 5098 (March 23, 1338)</li>
 
</ul>
 
The following books don't have a colophon:  Yehoshua, Melakhim, Mishlei, and Esther.</fn>
 
In addition, he wrote a philosophy work called Milchamot Hashem and astronomy charts called Luchot HaTekhunah.  He also invented Jacob's Staff, a tool for measuring distances between celestial objects.  In the field of mathematics, he wrote Ma'aseh Choshev (first edition 1321, second edition 1322), commentary on Euclid (early 1320s), De Sinibus, Chordis, et Arcubus,<fn>On Sines, Chords, and Arcs, part of Milchamot Hashem, 1342.  This work was dedicated to the Pope, who was living in Avignon at that time.</fn> De Numeris Harmonicis,<fn>The Harmony of Numbers, 1343.  The work was commissioned by Phillip de Vitry, Bishop of Meaux.  It was immediately translated from Hebrew into Latin, but the former is now lost.</fn> and others.  Ralbag writes in his introduction to Torah that he planned to write a Sefer HaMitzvot and a commentary on the Talmud,<fn>The commentary was to have lists of the Mitzvot which relate to each tractate, and a list of lessons or Toalot on the stories in the Talmud.</fn> but it is unknown whether he ever began these projects.</p>
 
</category>
 
  
<category>Characteristics
+
<category>Torah Commentary
 
<subcategory>Structure
 
<subcategory>Structure
 
<p>Ralbag's commentaries on Bereshit, Shemot, Iyyov, and Kohelet follow a tripartite structure, in which he employs three modes of exegesis in interpreting each unit:<fn>Ralbag describes this division in his introduction to Iyyov.</fn></p>
 
<p>Ralbag's commentaries on Bereshit, Shemot, Iyyov, and Kohelet follow a tripartite structure, in which he employs three modes of exegesis in interpreting each unit:<fn>Ralbag describes this division in his introduction to Iyyov.</fn></p>
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</subcategory>
 
</subcategory>
 +
 +
<subcategory>Characteristics
 +
<ul>
 +
<li><b>Verse by verse / Topical</b> – </li>
 +
<li><b>Genre</b> – </li>
 +
<li><b>Structure</b> – </li>
 +
<li><b>Language</b> – </li>
 +
<li><b>Peshat and derash</b> – </li>
 +
</ul>
 +
</subcategory>
 +
 +
<subcategory>Methods
 +
<ul>
 +
<li> – </li>
 +
</ul>
 +
</subcategory>
 +
 +
<subcategory>Themes
 +
<ul>
 +
<li> – </li>
 +
</ul>
 +
</subcategory>
 +
 +
<subcategory>Textual Issues
 +
<ul>
 +
<li><b>Manuscripts</b> – </li>
 +
<li><b>Printings</b> – </li>
 +
<li><b>Textual layers</b> – </li>
 +
</ul>
 +
</subcategory>
 +
 
</category>
 
</category>
  
<category>Impacted on
+
 
 +
<category>Sources
 +
<subcategory>Significant Influences
 +
<ul>
 +
<li><b>Earlier Sources</b>
 +
<ul>
 +
<li>Ibn Ezra – Ibn Ezra is quoted many times.  In Bereshit 2:3, Ralbag thanks Ibn Ezra and the Rambam for explaining the creation of the world, and he says that, although their opinions were wrong, they guided him to the right track.</li>
 +
<li>Rambam – the Rambam had the greatest influence of any figure on Ralbag.  Ralbag cites him many times, usually in the philosophical portions of the commentary.</li>
 +
</ul>
 +
</li>
 +
<li><b>Teachers</b> – </li>
 +
<li><b>Foils</b> – </li>
 +
</ul>
 +
</subcategory>
 +
 
 +
<subcategory>Citations
 +
<ul>
 +
<li>Onkelos – </li>
 +
<li>Rasag – </li>
 +
<li>R. Hai Gaon – </li>
 +
<li>R. Yona Ibn Janach – </li>
 +
<li>Rashi – Shemot 18:21</li>
 +
<li>Ralbag's grandfather, R. Levi HaCohen – Shemot 34:9(M).</li>
 +
<li>Ralbag's father, R. Gershom – Bereshit 24:2, 40:14-15, 42:9, and 44:10(M).</li>
 +
<li>Greek philosophers – Bereshit 1:28 <i>shoresh</i> 3 (Plato)</li>
 +
</ul>
 +
</subcategory>
 +
 
 +
<subcategory>Unattributed Influences
 +
<ul>
 +
<li>Raavad – In Bereshit 48:4-5 and Bemidbar 26:54-55, there appears to be direct influence of the Raavad (cited in <i>Shitah Mekubetzet</i> Bava Batra 117b.)</li>
 +
<li>Ramban – Ralbag never cites Ramban explicitly, although he sometimes explains exactly like Ramban, and sometimes seems to be reacting against him.  Some have suggested<fn>Freiman and Braner in Machanayim 4 (1992), p. 231.</fn> that Ralbag didn't like Ramban since his exegeses was too mystical, but that he didn't want to confront him explicitly.</li>
 +
</ul>
 +
</subcategory>
 +
</category>
 +
 
 +
 
 +
<category>Impact
 +
<subcategory>Later exegetes
 
<p>Ralbag's works met with a mixed reception.  Some admired his commentary and works, while others boycotted them and called his <i>Milchamot Hashem</i> (Battles of Hashem) <i>Milchamot im Hashem</i> (Battles with Hashem).<fn></fn>  Ralbag's positions had an influence on several subsequent commentators from Christian Spain:</p>
 
<p>Ralbag's works met with a mixed reception.  Some admired his commentary and works, while others boycotted them and called his <i>Milchamot Hashem</i> (Battles of Hashem) <i>Milchamot im Hashem</i> (Battles with Hashem).<fn></fn>  Ralbag's positions had an influence on several subsequent commentators from Christian Spain:</p>
 
<ul>
 
<ul>
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<li>Abarbanel – </li>
 
<li>Abarbanel – </li>
 
</ul>
 
</ul>
 +
</subcategory>
 +
 +
<subcategory>Supercommentaries
 +
<ul>
 +
<li></li>
 +
</ul>
 +
</subcategory>
 +
 
</category>
 
</category>
  

Version as of 18:03, 14 February 2015

R. Levi b. Gershom (Ralbag, Gersonides)

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Ralbag
Name
R. Levi b. Gershom, Gersonides
ר' לוי בן גרשום, רלב"ג
Dates1288-1344
LocationProvence
WorksBiblical commentaries, Milchamot Hashem, math, astronomy
Exegetical CharacteristicsRationalist, philosophical
Influenced byIbn Ezra, Rambam
Impacted onRan, Akeidat Yitzchak, Abarbanel

Background

Life

  • Name
    • Hebrew name
    • _ name – R. Levi b. Gershom
  • Dates – 1288 – 1344
  • Location – Provence
  • Education
  • Occupation – Torah scholar, philosopher, mathematician, and astronomer.1
  • Family – Ralbag came from a family of Torah scholars.2
  • Teachers
  • Contemporaries
  • Students
  • Time period
  • World outlook

Works

  • Biblical commentaries – Ralbag wrote commentaries on Torah, Nevi'im Rishonim, and most of Ketuvim. These commentaries were completed between 1325 and 1338.3
  • Rabbinics – Ralbag writes in his introduction to Torah that he planned to write a Sefer HaMitzvot and a commentary on the Talmud,4 but it is unknown whether he ever began these projects.
  • Jewish thought and more – Ralbag wrote a philosophy work called Milchamot Hashem and astronomy charts called Luchot HaTekhunah. He also invented Jacob's Staff, a tool for measuring distances between celestial objects. In the field of mathematics, he wrote Ma'aseh Choshev (first edition 1321, second edition 1322), commentary on Euclid (early 1320s), De Sinibus, Chordis, et Arcubus,5 De Numeris Harmonicis,6 and others.
  • Misattributed works

Torah Commentary

Structure

Ralbag's commentaries on Bereshit, Shemot, Iyyov, and Kohelet follow a tripartite structure, in which he employs three modes of exegesis in interpreting each unit:7

  • Lexical definitions (Biur HaMilot).
  • Explanations of the storyline (Biur Divrei HaParashah).
  • Lessons derived from the story (Toalot). The Toalot are of three types: philosophical messages (deiot), morals (middot), and commandments (mitzvot). The Toalot dealing with the commandments contain shorashim (roots), which present the details of the mitzvah.

Most of Ralbag's other commentaries also contain Toalot,8 but they combine the lexical definitions and the explanations of the storyline into one section.9

Rationalist

Use of Science and Realia

Halakhah

Characteristics

  • Verse by verse / Topical
  • Genre
  • Structure
  • Language
  • Peshat and derash

Methods

Themes

Textual Issues

  • Manuscripts
  • Printings
  • Textual layers

Sources

Significant Influences

  • Earlier Sources
    • Ibn Ezra – Ibn Ezra is quoted many times. In Bereshit 2:3, Ralbag thanks Ibn Ezra and the Rambam for explaining the creation of the world, and he says that, although their opinions were wrong, they guided him to the right track.
    • Rambam – the Rambam had the greatest influence of any figure on Ralbag. Ralbag cites him many times, usually in the philosophical portions of the commentary.
  • Teachers
  • Foils

Citations

  • Onkelos –
  • Rasag –
  • R. Hai Gaon –
  • R. Yona Ibn Janach –
  • Rashi – Shemot 18:21
  • Ralbag's grandfather, R. Levi HaCohen – Shemot 34:9(M).
  • Ralbag's father, R. Gershom – Bereshit 24:2, 40:14-15, 42:9, and 44:10(M).
  • Greek philosophers – Bereshit 1:28 shoresh 3 (Plato)

Unattributed Influences

  • Raavad – In Bereshit 48:4-5 and Bemidbar 26:54-55, there appears to be direct influence of the Raavad (cited in Shitah Mekubetzet Bava Batra 117b.)
  • Ramban – Ralbag never cites Ramban explicitly, although he sometimes explains exactly like Ramban, and sometimes seems to be reacting against him. Some have suggested10 that Ralbag didn't like Ramban since his exegeses was too mystical, but that he didn't want to confront him explicitly.

Impact

Later exegetes

Ralbag's works met with a mixed reception. Some admired his commentary and works, while others boycotted them and called his Milchamot Hashem (Battles of Hashem) Milchamot im Hashem (Battles with Hashem).11 Ralbag's positions had an influence on several subsequent commentators from Christian Spain:

  • Ran –
  • Akeidat Yitzhak –
  • Abarbanel –

Supercommentaries