Difference between revisions of "David's Counting of the Nation/1/en"
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<h1>David's Counting of the Nation</h1> | <h1>David's Counting of the Nation</h1> | ||
<div><b><center><span class="highlighted-notice">This topic has not yet undergone editorial review</span></center></b></div> | <div><b><center><span class="highlighted-notice">This topic has not yet undergone editorial review</span></center></b></div> | ||
| − | <h2>What | + | <h2>What Went Wrong?</h2> |
| − | <p>The final chapter of Sefer Shemuel tells of David's decision to count the nation and the consequent plague that killed 70,000 | + | <p>The final chapter of Sefer Shemuel tells of David's decision to count the nation and the consequent plague that killed 70,000 people.  Though the narrative implies that the census was the cause of the catastrophe, it is not clear what sin was transgressed that led to such a severe punishment. How was David's census different than the many others in Tanakh which were conducted without disastrous after effects?<fn>See Shemot 30, Bemidbar 1, Bemidbar 26, Bemidbar 31:48-54, Shofetim 20:15-17, Shemuel I 11:8, Shemuel I 13:15, Shemuel I 15:4, Shemuel II 18:1, Melakhim I 20:27, Melakhim II 3:6, and Ezra 2.  In none of these cases are the people punished after the census is taken.</fn> Did he go about it in a problematic manner?  Were his motivations impure?  The text shares no details about either factor, leaving the reader to wonder.</p> |
| − | <h2> | + | <h2>Censuses and Half Shekels</h2> |
| − | <p>Shemot 30 speaks of the first census of Tanakh | + | <p>Shemot 30 speaks of the first census of Tanakh.  Hashem commands Moshe that when he counts the people he must take from them a half shekel in order to prevent plague:</p> |
| − | <multilang style="overflow: auto"> | + | <multilang style="overflow: auto;"> |
<q xml:lang="he" dir="rtl">(יב) כִּי תִשָּׂא אֶת רֹאשׁ בְּנֵי יִשְׂרָאֵל לִפְקֻדֵיהֶם וְנָתְנוּ אִישׁ כֹּפֶר נַפְשׁוֹ לַי"י בִּפְקֹד אֹתָם וְלֹא יִהְיֶה בָהֶם נֶגֶף בִּפְקֹד אֹתָם. (יג) זֶה יִתְּנוּ כׇּל הָעֹבֵר עַל הַפְּקֻדִים מַחֲצִית הַשֶּׁקֶל בְּשֶׁקֶל הַקֹּדֶשׁ עֶשְׂרִים גֵּרָה הַשֶּׁקֶל מַחֲצִית הַשֶּׁקֶל תְּרוּמָה לַי"י. (יד) כֹּל הָעֹבֵר עַל הַפְּקֻדִים מִבֶּן עֶשְׂרִים שָׁנָה וָמָעְלָה יִתֵּן תְּרוּמַת י"י. (טו) הֶעָשִׁיר לֹא יַרְבֶּה וְהַדַּל לֹא יַמְעִיט מִמַּחֲצִית הַשָּׁקֶל לָתֵת אֶת תְּרוּמַת י"י לְכַפֵּר עַל נַפְשֹׁתֵיכֶם. (טז) וְלָקַחְתָּ אֶת כֶּסֶף הַכִּפֻּרִים מֵאֵת בְּנֵי יִשְׂרָאֵל וְנָתַתָּ אֹתוֹ עַל עֲבֹדַת אֹהֶל מוֹעֵד וְהָיָה לִבְנֵי יִשְׂרָאֵל לְזִכָּרוֹן לִפְנֵי י"י לְכַפֵּר עַל נַפְשֹׁתֵיכֶם.</q> | <q xml:lang="he" dir="rtl">(יב) כִּי תִשָּׂא אֶת רֹאשׁ בְּנֵי יִשְׂרָאֵל לִפְקֻדֵיהֶם וְנָתְנוּ אִישׁ כֹּפֶר נַפְשׁוֹ לַי"י בִּפְקֹד אֹתָם וְלֹא יִהְיֶה בָהֶם נֶגֶף בִּפְקֹד אֹתָם. (יג) זֶה יִתְּנוּ כׇּל הָעֹבֵר עַל הַפְּקֻדִים מַחֲצִית הַשֶּׁקֶל בְּשֶׁקֶל הַקֹּדֶשׁ עֶשְׂרִים גֵּרָה הַשֶּׁקֶל מַחֲצִית הַשֶּׁקֶל תְּרוּמָה לַי"י. (יד) כֹּל הָעֹבֵר עַל הַפְּקֻדִים מִבֶּן עֶשְׂרִים שָׁנָה וָמָעְלָה יִתֵּן תְּרוּמַת י"י. (טו) הֶעָשִׁיר לֹא יַרְבֶּה וְהַדַּל לֹא יַמְעִיט מִמַּחֲצִית הַשָּׁקֶל לָתֵת אֶת תְּרוּמַת י"י לְכַפֵּר עַל נַפְשֹׁתֵיכֶם. (טז) וְלָקַחְתָּ אֶת כֶּסֶף הַכִּפֻּרִים מֵאֵת בְּנֵי יִשְׂרָאֵל וְנָתַתָּ אֹתוֹ עַל עֲבֹדַת אֹהֶל מוֹעֵד וְהָיָה לִבְנֵי יִשְׂרָאֵל לְזִכָּרוֹן לִפְנֵי י"י לְכַפֵּר עַל נַפְשֹׁתֵיכֶם.</q> | ||
<q xml:lang="en">(12) 'When thou takest the sum of the children of Israel, according to their number, then shall they give every man a ransom for his soul unto the Lord, when thou numberest them; that there be no plague among them, when thou numberest them. (13) This they shall give, every one that passeth among them that are numbered, half a shekel after the shekel of the sanctuary — the shekel is twenty gerahs — half a shekel for an offering to the Lord. (14) Every one that passeth among them that are numbered, from twenty years old and upward, shall give the offering of the Lord. (15) The rich shall not give more, and the poor shall not give less, than the half shekel, when they give the offering of the Lord, to make atonement for your souls. (16) And thou shalt take the atonement money from the children of Israel, and shalt appoint it for the service of the tent of meeting, that it may be a memorial for the children of Israel before the Lord, to make atonement for your souls.'</q> | <q xml:lang="en">(12) 'When thou takest the sum of the children of Israel, according to their number, then shall they give every man a ransom for his soul unto the Lord, when thou numberest them; that there be no plague among them, when thou numberest them. (13) This they shall give, every one that passeth among them that are numbered, half a shekel after the shekel of the sanctuary — the shekel is twenty gerahs — half a shekel for an offering to the Lord. (14) Every one that passeth among them that are numbered, from twenty years old and upward, shall give the offering of the Lord. (15) The rich shall not give more, and the poor shall not give less, than the half shekel, when they give the offering of the Lord, to make atonement for your souls. (16) And thou shalt take the atonement money from the children of Israel, and shalt appoint it for the service of the tent of meeting, that it may be a memorial for the children of Israel before the Lord, to make atonement for your souls.'</q> | ||
</multilang> | </multilang> | ||
| − | <p> | + | <p>However, it is not clear whether this was a one-time directive only for the first year in the wilderness, or if the law applied to all future generations.  No other census in Tanakh make mention of such a half shekel donation, </p> |
</page> | </page> | ||
</aht-xml> | </aht-xml> | ||
Version as of 11:04, 11 April 2017
David's Counting of the Nation
Introduction
What Went Wrong?
The final chapter of Sefer Shemuel tells of David's decision to count the nation and the consequent plague that killed 70,000 people. Though the narrative implies that the census was the cause of the catastrophe, it is not clear what sin was transgressed that led to such a severe punishment. How was David's census different than the many others in Tanakh which were conducted without disastrous after effects?1 Did he go about it in a problematic manner? Were his motivations impure? The text shares no details about either factor, leaving the reader to wonder.
Censuses and Half Shekels
Shemot 30 speaks of the first census of Tanakh. Hashem commands Moshe that when he counts the people he must take from them a half shekel in order to prevent plague:
(יב) כִּי תִשָּׂא אֶת רֹאשׁ בְּנֵי יִשְׂרָאֵל לִפְקֻדֵיהֶם וְנָתְנוּ אִישׁ כֹּפֶר נַפְשׁוֹ לַי"י בִּפְקֹד אֹתָם וְלֹא יִהְיֶה בָהֶם נֶגֶף בִּפְקֹד אֹתָם. (יג) זֶה יִתְּנוּ כׇּל הָעֹבֵר עַל הַפְּקֻדִים מַחֲצִית הַשֶּׁקֶל בְּשֶׁקֶל הַקֹּדֶשׁ עֶשְׂרִים גֵּרָה הַשֶּׁקֶל מַחֲצִית הַשֶּׁקֶל תְּרוּמָה לַי"י. (יד) כֹּל הָעֹבֵר עַל הַפְּקֻדִים מִבֶּן עֶשְׂרִים שָׁנָה וָמָעְלָה יִתֵּן תְּרוּמַת י"י. (טו) הֶעָשִׁיר לֹא יַרְבֶּה וְהַדַּל לֹא יַמְעִיט מִמַּחֲצִית הַשָּׁקֶל לָתֵת אֶת תְּרוּמַת י"י לְכַפֵּר עַל נַפְשֹׁתֵיכֶם. (טז) וְלָקַחְתָּ אֶת כֶּסֶף הַכִּפֻּרִים מֵאֵת בְּנֵי יִשְׂרָאֵל וְנָתַתָּ אֹתוֹ עַל עֲבֹדַת אֹהֶל מוֹעֵד וְהָיָה לִבְנֵי יִשְׂרָאֵל לְזִכָּרוֹן לִפְנֵי י"י לְכַפֵּר עַל נַפְשֹׁתֵיכֶם.
(12) 'When thou takest the sum of the children of Israel, according to their number, then shall they give every man a ransom for his soul unto the Lord, when thou numberest them; that there be no plague among them, when thou numberest them. (13) This they shall give, every one that passeth among them that are numbered, half a shekel after the shekel of the sanctuary — the shekel is twenty gerahs — half a shekel for an offering to the Lord. (14) Every one that passeth among them that are numbered, from twenty years old and upward, shall give the offering of the Lord. (15) The rich shall not give more, and the poor shall not give less, than the half shekel, when they give the offering of the Lord, to make atonement for your souls. (16) And thou shalt take the atonement money from the children of Israel, and shalt appoint it for the service of the tent of meeting, that it may be a memorial for the children of Israel before the Lord, to make atonement for your souls.'
However, it is not clear whether this was a one-time directive only for the first year in the wilderness, or if the law applied to all future generations. No other census in Tanakh make mention of such a half shekel donation,
