Lang: he; Title: דברים פרק ה; Content:
(א) וַיִּקְרָא מֹשֶׁה אֶל כׇּל יִשְׂרָאֵל וַיֹּאמֶר אֲלֵהֶם שְׁמַע יִשְׂרָאֵל אֶת הַחֻקִּים וְאֶת הַמִּשְׁפָּטִים אֲשֶׁר אָנֹכִי דֹּבֵר בְּאׇזְנֵיכֶם הַיּוֹם וּלְמַדְתֶּם אֹתָם וּשְׁמַרְתֶּם לַעֲשֹׂתָם.
(ב) י״י אֱלֹהֵינוּ כָּרַת עִמָּנוּ בְּרִית בְּחֹרֵב.
(ג) לֹא אֶת אֲבֹתֵינוּ כָּרַת י״י אֶת הַבְּרִית הַזֹּאת כִּי אִתָּנוּ אֲנַחְנוּ אֵלֶּה פֹה הַיּוֹם כֻּלָּנוּ חַיִּים.
(ד) פָּנִים בְּפָנִים דִּבֶּר י״י עִמָּכֶם בָּהָר מִתּוֹךְ הָאֵשׁ.
(ה) אָנֹכִי עֹמֵד בֵּין י״י וּבֵינֵיכֶם בָּעֵת הַהִוא לְהַגִּיד לָכֶם אֶת דְּבַר י״י כִּי יְרֵאתֶם מִפְּנֵי הָאֵשׁ וְלֹא עֲלִיתֶם בָּהָר לֵאמֹר.
(ו)
• מספור הפסוקים בהמשך הפרק הוא לפי טעם תחתון, בו "אנכי... על פני" מהווה פסוק אחד, ו"לא תרצח... עד עד שקר" מהווה פסוק אחד. להרחבה בנושא זה, עיינו מאמרו של מ' ברויאר, "חלוקת עשרת הדיברות לפסוקים ולדיברות", עשרת הדיברות בראי הדורות, ירושלים תשמ"ו: 254-223. (ישנן מהדורות אחרות שבהן מספור הפסוקים הוא לפי טעם עליון או מערבב בין טעם עליון וטעם תחתון.)
• בשתי מלים ("פָּנָי", "מִתָּחַת") ההבדל בין הטעם העליון והטעם התחתון גורם להבדל אף בניקוד. במלים אלה, מוצג רק הניקוד של הטעם התחתון, והניקוד של הטעם העליון מופיע בהערה.
• במלים שבהן הטעם התחתון שונה מן הטעם העליון ושני הטעמים מופיעים באותה אות של המלה, בדרך כלל מוצג הטעם התחתון לפני הטעם העליון. אולם בכמה מקרים ("עֲבָדִים", "יִהְיֶה", "תִּרְצָח", "תִּנְאָף") מגבלות הפונטים גורמות לכך שמוצג הטעם העליון קודם הטעם התחתון.
• לתצוגה המפרידה בין טעם עליון וטעם תחתון, עיינו במהדורת (%D7%9C%D7%A4%D7%99_%D7%94%D7%9E%D7%A1%D7%95%D7%A8%D7%94_%D7%94%D7%98%D7%91%D7%A8%D7%A0%D7%99%D7%AA)" target="_blank">מקרא על פי המסורה.
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Lang: en; Title: Devarim 5; Content:
(1) Moses called to all Israel, and said to them, Hear, Israel, the statutes and the ordinances which I speak in your ears this day, that you may learn them, and observe to do them. (2) Hashem our God made a covenant with us in Horeb. (3) Hashem didn't make this covenant with our fathers, but with us, all those who are here alive this day. (4) Hashem spoke with you face to face on the mountain out of the midst of the fire. (5) I stood between Hashem and you at that time, to show you the word of Hashem, for you were afraid because of the fire and didn't go up onto the mountain; saying, (6) "I am Hashem your God, who brought you out of the land of Egypt, out of the house of bondage. You shall have no other gods before me. (7) You shall not make an engraved image for yourself, any likeness of what is in heaven above, or what is on the earth beneath, or that is in the water under the earth. (8) You shall not bow down to them or serve them. For I, Hashem, your God, am a jealous God, visiting the iniquity of the fathers on the children, and on the third and on the fourth generation of those who hate me, (9) and showing loving kindness to thousands of those who love Me and keep my commandments. (10) You shall not take the name of Hashem your God in vain, for Hashem will not hold him guiltless who takes His name in vain. (11) Observe the Sabbath day, to keep it holy, as Hashem your God commanded you. (12) You shall labor six days, and do all your work. (13) But the seventh day is a Sabbath to Hashem your God, in which you shall not do any work, you, or your son, or your daughter, or your male servant, or your female servant, or your ox, or your donkey, or any of your livestock, or your stranger who is within your gates, so that your male servant and your female servant may rest as well as you. (14) You shall remember that you were a servant in the land of Egypt, and Hashem your God brought you out of there by a mighty hand and by an outstretched arm. Therefore Hashem your God commanded you to keep the Sabbath day. (15) Honor your father and your mother, as Hashem your God commanded you, so that your days may be long and that it may go well with you in the land which Hashem your God gives you. (16) You shall not murder. You shall not commit adultery. You shall not steal. You shall not give false testimony against your neighbor. (17) You shall not covet your neighbor's wife and you shall not desire your neighbor's house, his field, or his male servant, or his female servant, his ox, or his donkey, or anything that is your neighbor's." (18) These words Hashem spoke to all your assembly on the mountain out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice: and He added no more. He wrote them on two tables of stone, and gave them to me. (19) It happened, when you heard the voice out of the midst of the darkness, while the mountain was burning with fire, that you came near to me, even all the heads of your tribes, and your elders. (20) And you said, "Behold, Hashem our God has shown us his glory and his greatness, and we have heard his voice out of the midst of the fire. W we have seen this day that God speaks with man, and he lives. (21) Now therefore why should we die? For this great fire will consume us; if we hear the voice of Hashem our God any more, then we shall die. (22) For who is there of all flesh, that has heard the voice of the living God speaking out of the midst of the fire, as we have, and lived? (23) Go near, and hear all that Hashem our God shall say, and tell us all that Hashem our God shall tell you. And we will hear it, and do it." (24) Hashem heard the sound of your words, when you spoke to me; and Hashem said to me, "I have heard the sound of the words of this people, which they have spoken to you. They have done well in all that they have spoken. (25) Oh that there were such a heart in them, that they would fear me, and keep all my commandments always, that it might be well with them and with their children forever! (26) Go tell them, 'Return to your tents.' (27) But as for you, stand here by me, and I will tell you all the commandment, and the statutes, and the ordinances, which you shall teach them, that they may do them in the land which I give them to possess it." (28) You shall observe to do therefore as Hashem your God has commanded you. You shall not turn aside to the right hand or to the left. (29) You shall walk in all the way which Hashem your God has commanded you, that you may live, and that it may be well with you, and that you may prolong your days in the land which you shall possess.