Devorah and Barak's Battle in Prose and Poetry/0/en

Devorah's Battle in Prose and Poetry

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Introduction

The tale of Devorah and Barak's clash with the Canaanite forces bears the distinction of being the only battle in the entire book of Judges described in both prose (Shofetim 4) and poetry (Shofetim 5).  Despite the difference in genre, the two accounts share much in common and clearly tell the same overall story.  In several instances the chapters supplement each other, each providing details lacking in the other.  In other cases, however, the lyrical retelling diverges significantly from the original narrative, even appearing to contradict its version of events.   

Points of Contrast

• Praise of Hashem – Devorah's song opens with praise to Hashem and a description of the revelation at Sinai, all of which is lacking from the original account of the battle in Chapter 4.
• Israelite leadership – While Chapter 4 emphasizes the military leadership of Barak,¹  leaving Devorah to fade into the background,² Chapter 5 features Devorah more prominently.³
• Participating tribes – In the prose account, only the tribes of Zevulun and Naftali are mentioned as participating in the battle (4:10). The poetic account, in contrast, speaks also of Ephraim, Binyamin, Menasseh, and Yissakhar (4:14-18).
• Number of soldiers – According to Chapter 4, Barak's army consisted of 10,000 soldiers (4:6,10,14), yet Chapter 5 speaks of 40,000 men (5:8).
• Enemy forces – The only enemies mentioned in the prose version are Yavin, the king of Canaan, and Sisera, his general (4:2-3, 23-24). The song, however, includes also the "kings of Canaan" (5:19).
• Location of the battle – Chapter 4 sets Mt. Tavor and Nachal Kishon as the site of the battle (4:13), while Chapter 5 mentions Ta'anakh and Megiddo as well (5:19,21).
• Hashem's role – While the prose account has Hashem causing pandemonium in Sisera's camp ("וַיָּהׇם י"י אֶת סִיסְרָא"), the poem speaks of the stars fighting and the Kishon River sweeping away the enemy (5:20-21).
• Sisera's mother – Devorah's song ends with an image of Sisera's mother worrying about her son's delay home.  No equivalent is found in Chapter 4.

Analysis

Distinct Genres – Several of the differences listed above can be easily explained via the different genre and purpose of the two narratives.  Since Chapter 5 is a song of thanksgiving said after the victory, it is not surprising that it, rather than Chapter 4, contains praise of Hashem.  Similarly, it is fitting that Chapter 4's prosaic mention of facts such as the enemies' confusion or the death of Sisera are replaced in the poem with literary images such as warring stars and the mourning mother of Sisera.⁴  Many of the other differences, however, are more difficult to explain, as they are not merely poetic flourishes but conflicting facts, incongruous with the description of Chapter 4. Attempts to explain these are discussed below:

Local Harmonization – Many exegetes give local answers to each of these discrepancies:

• Number of soldiers – RashiShofetim 5:8About R. Shelomo Yitzchaki claims that this refers to the number of enemy soldiers,⁵ while Radak Shofetim 5:8About R. David Kimchisuggests that the verse is contrasting the present conflict with Yehoshua's Conquest  and so the number refers not to Barak's men but to the amount of front line soldiers from Gad and Reuven.⁶

 

¹ See 4:15,16, and 22.

² After verse 10, Devorah is only mentioned once.

³ See 4:15,16, and 22. This is not to say that Barak is absent, only that Devorah is equally prominent.

⁴ The nation's travails under enemy rule is similarly pictorialized in the song, with images of roundabout routes and the need for fortifications, while Chapter 4 suffices with matter of fact mention of the oppression.

⁵

This is a difficult reading and requires Rashi to both invert the order and add words into the original verse so that it reads "מָגֵן אִם יֵרָאֶה וָרֹמַח בְּיִשְׂרָאֵל [שנחלמים] בְּאַרְבָּעִים אֶלֶף". 

 

⁶ He suggests that the verse is contrasting the fate of the people who worship idols who find themselves in war, with those loyal to Hashem who did not even need weapons when at war since Hashem fought for them.