Difference between revisions of "Dictionary:חדה/0"

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(Original Author: Ariella Novetsky, Rabbi Hillel Novetsky)
 
 
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<page type="Lexical">
 
<page type="Lexical">
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<h1>חדה</h1>
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<h1>חדה</h1>
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<title>חדה</title>
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<title>חדה</title>
 
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<label>Part of Speech<!--Category--></label>
 
<label>Part of Speech<!--Category--></label>
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<row>
 
<row>
 
<label>Possible Meanings</label>
 
<label>Possible Meanings</label>
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<content>
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<content><ol>
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<ol>
 
 
<li>Rejoice</li>
 
<li>Rejoice</li>
 
<li>Tremble</li>
 
<li>Tremble</li>
 
<li>Be a part of</li>
 
<li>Be a part of</li>
 
<li>Be unique</li>
 
<li>Be unique</li>
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<row>
 
<row>
 
<label>Related Words</label>
 
<label>Related Words</label>
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<content><aht page="Dictionary:חֶדְוָה">חֶדְוָה</aht></content>
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<content><a href="Dictionary:חֶדְוָה" data-aht="page">חֶדְוָה</a></content>
 
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<category>Possible Meanings
 
<category>Possible Meanings
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<p>The verb appears in only three instances in Tanakh, and there is some ambiguity as to its meaning in the different cases:</p>
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<p>The verb appears in only three instances in Tanakh, and there is some ambiguity as to its meaning in the different cases:</p>
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<subcategory name="Rejoice">1. Rejoice
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<subcategory name="Rejoice">
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<ul>
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1. Rejoice
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<li>Biblical verses – תְּחַדֵּהוּ in <aht source="Tehillim21-7">Tehillim 21:7</aht> – The context is one of joy.</li>
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<ul>
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<li>Additional data – Cf. Assyrian <transliterate>hadu</transliterate> – to be happy, and Aramaic חדי – to rejoice.</li>
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<li>Biblical verses – תְּחַדֵּהוּ in <a href="Tehillim21-7" data-aht="source">Tehillim 21:7</a> – The context is one of joy.</li>
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<li>Cf. the noun <aht page="Dictionary:חֶדְוָה">חֶדְוָה</aht>.</li>
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<li>Additional data – Cf. Assyrian <i>hadu</i> – to be happy, and Aramaic חדי – to rejoice.</li>
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<li>Cf. the noun <a href="Dictionary:חֶדְוָה" data-aht="page">חֶדְוָה</a>.</li>
 
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<subcategory name="Tremble">
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<subcategory name="Tremble">2. Tremble
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2. Tremble
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<ul>
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<ul>
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<li>Biblical verses – </li>
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<li>Biblical verses –&#160;</li>
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<li>Additional data – </li>
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<li>Additional data –&#160;</li>
 
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<subcategory name="Be a part of">
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<subcategory name="Be a part of">3. Be a part of
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3. Be a part of
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<ul>
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<ul>
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<li>Biblical verses – </li>
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<li>Biblical verses –&#160;</li>
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<li>Additional data – </li>
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<li>Additional data –&#160;</li>
 
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<subcategory name="Be unique">
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<subcategory name="Be unique">4. Be unique
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4. Be unique
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<ul>
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<li>Biblical verses – </li>
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<li>Biblical verses –&#160;</li>
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<li>Additional data – </li>
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<li>Additional data –&#160;</li>
 
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<category>Disputed Cases
 
<category>Disputed Cases
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<subcategory>וַיִּחַדְּ – <aht source="Shemot18-9">Shemot 18:9</aht>
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<subcategory>וַיִּחַדְּ – <a href="Shemot18-9" data-aht="source">Shemot 18:9</a>
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<ul>
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<ul>
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<li>Rejoiced – This is the opinion of most commentators including <multilink><aht source="OnkelosShemot18-9">Onkelos</aht><aht source="OnkelosShemot18-9">Shemot 18:9</aht><aht parshan="Onkelos" /></multilink>, <multilink><aht source="PsJShemot18-9">Targum Pseudo-Jonathan</aht><aht source="PsJShemot18-9">Shemot 18:9</aht><aht parshan="Targum Pseudo-Jonathan" /></multilink>, <multilink><aht source="Menachem">Machberet Menachem</aht><aht source="Menachem">Machberet s.v. חד</aht><aht parshan="Menachem b. Saruk" /></multilink>, <multilink><aht source="RashiShemot18-9">Rashi</aht><aht source="RashiShemot18-9">Shemot 18:9</aht><aht parshan="Rashi" /></multilink>, <multilink><aht source="LekachTovShemot18-9">Lekach Tov</aht><aht source="LekachTovShemot18-9">Shemot 18:9</aht><aht parshan="Lekach Tov" /></multilink>.<fn>See <aht page="Encounters with Foreign Leaders">Encounters with Foreign Leaders</aht> for the parallel that Y. Avishur notes between וַיִּחַדְּ in the Yitro story and וַיִּשְׂמַח in the Hiram story in Melakhim I 5:21.</fn></li>
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<li>Rejoiced – This is the opinion of most commentators including <multilink><a href="OnkelosShemot18-9" data-aht="source">Onkelos</a><a href="OnkelosShemot18-9" data-aht="source">Shemot 18:9</a><a href="Targum Onkelos" data-aht="parshan">About Targum Onkelos</a></multilink>, <multilink><a href="PsJShemot18-9" data-aht="source">Targum Yerushalmi (Yonatan)</a><a href="PsJShemot18-9" data-aht="source">Shemot 18:9</a><a href="Targum Yerushalmi (Yonatan)" data-aht="parshan">About Targum Yerushalmi (Yonatan)</a></multilink>, <multilink><a href="Menachem" data-aht="source">Machberet Menachem</a><a href="Menachem" data-aht="source">Machberet s.v. חד</a><a href="Menachem b. Saruk" data-aht="parshan">About Menachem b. Saruk</a></multilink>, <multilink><a href="RashiShemot18-9" data-aht="source">Rashi</a><a href="RashiShemot18-9" data-aht="source">Shemot 18:9</a><a href="R. Shelomo Yitzchaki (Rashi)" data-aht="parshan">About Rashi</a></multilink>, <multilink><a href="LekachTovShemot18-9" data-aht="source">Lekach Tov</a><a href="LekachTovShemot18-9" data-aht="source">Shemot 18:9</a><a href="R. Toviah b. Eliezer (Lekach Tov)" data-aht="parshan">About Lekach Tov</a></multilink>.<fn>See <a href="Encounters with Foreign Leaders" data-aht="page">Encounters with Foreign Leaders</a> for the parallel that Y. Avishur notes between וַיִּחַדְּ in the Yitro story and וַיִּשְׂמַח in the Hiram story in Melakhim I 5:21.</fn></li>
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<li>Trembled – This is the <multilink><aht source="LXXShemot18-9">Septuagint's</aht><aht source="LXXShemot18-9">Shemot 18:9</aht><aht parshan="Septuagint">About the Septuagint</aht></multilink> translation.<fn>It is unclear, though, whether this is the Septuagint's translation of וַיִּחַדְּ or whether it had a variant text which read ויחרד – see <aht page="Textual Variants – Shemot 18/0#Letters">Shemot 18 Textual Variants</aht> for elaboration.  Cassuto Shemot 18:9 argues that the LXX is merely engaged in exegesis and is connected to Shemuel's opinion in <multilink><aht source="Sanhedrin94a">Bavli Sanhedrin</aht><aht source="Sanhedrin94a">Sanhedrin 94a</aht><aht parshan="Talmud Bavli">About the Bavli</aht></multilink> that Yitro got goosebumps (חדודים).  Other Rabbinic interpretations relate וַיִּחַדְּ to Yitro's conversion  or circumcision.  See the two options in <multilink><aht source="TanchumaBuberYitro5">Tanchuma (Buber)</aht><aht source="TanchumaBuberYitro5">Yitro 5</aht><aht parshan="Tanchuma (Buber)" /></multilink> that Yitro recognized the singularity of God (from the root אחד/יחד) and that he became Jewish (יהודי), and see Rav in <multilink><aht source="Sanhedrin94a">Bavli Sanhedrin</aht><aht source="Sanhedrin94a">Sanhedrin 94a</aht><aht parshan="Talmud Bavli">About the Bavli</aht></multilink> that Yitro circumcised himself with a sharp sword (from the root חד).  For more on whether Yitro converted, see <aht page="Yitro – Religious Identity">Yitro's Religious Identity</aht>.</fn></li>
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<li>Trembled – This is the <multilink><a href="LXXShemot18-9" data-aht="source">Septuagint's</a><a href="LXXShemot18-9" data-aht="source">Shemot 18:9</a><a href="Septuagint" data-aht="parshan">About the Septuagint</a></multilink> translation.<fn>It is unclear, though, whether this is the Septuagint's translation of וַיִּחַדְּ or whether it had a variant text which read ויחרד – see <a href="Textual Variants – Shemot 18/0#Letters" data-aht="page">Shemot 18 Textual Variants</a> for elaboration.  Cassuto Shemot 18:9 argues that the LXX is merely engaged in exegesis and is connected to Shemuel's opinion in <multilink><a href="Sanhedrin94a" data-aht="source">Bavli Sanhedrin</a><a href="Sanhedrin94a" data-aht="source">Sanhedrin 94a</a><a href="Bavli" data-aht="parshan">About the Bavli</a></multilink> that Yitro got goosebumps (חדודים).  Other Rabbinic interpretations relate וַיִּחַדְּ to Yitro's conversion  or circumcision.  See the two options in <multilink><a href="TanchumaBuberYitro5" data-aht="source">Tanchuma (Buber)</a><a href="TanchumaBuberYitro5" data-aht="source">Yitro 5</a><a href="Tanchuma" data-aht="parshan">About Tanchuma (Buber)</a></multilink> that Yitro recognized the singularity of God (from the root אחד/יחד) and that he became Jewish (יהודי), and see Rav in <multilink><a href="Sanhedrin94a" data-aht="source">Bavli Sanhedrin</a><a href="Sanhedrin94a" data-aht="source">Sanhedrin 94a</a><a href="Bavli" data-aht="parshan">About the Bavli</a></multilink> that Yitro circumcised himself with a sharp sword (from the root חד).  For more on whether Yitro converted, see <a href="Yitro – Religious Identity" data-aht="page">Yitro's Religious Identity</a>.</fn></li>
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</subcategory>
 
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<subcategory>יִחַדְּ – <a href="Iyyov3-5" data-aht="source">Iyyov 3:5</a>
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<subcategory>יִחַדְּ – <aht source="Iyyov3-5">Iyyov 3:5</aht>
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<ul>
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<ul>
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<li>Rejoice – This is the interpretation of <multilink><a href="RashiIyyov3-5" data-aht="source">Rashi</a><a href="RashiIyyov3-5" data-aht="source">Iyyov 3:5</a><a href="R. Shelomo Yitzchaki (Rashi)" data-aht="parshan">About Rashi</a></multilink>, <multilink><a href="RTamIyyov3-5" data-aht="source">R. Tam</a><a href="RTamIyyov3-5" data-aht="source">Iyyov 3:5</a><a href="R. Yaakov b. Meir (R. Tam)" data-aht="parshan">About R. Tam</a></multilink>, <multilink><a href="IbnEzraIyyov3-5" data-aht="source">Ibn Ezra</a><a href="IbnEzraIyyov3-5" data-aht="source">Iyyov 3:5</a><a href="R. Avraham ibn Ezra" data-aht="parshan">About Ibn Ezra</a></multilink>, and others.</li>
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<li>Rejoice – This is the interpretation of <multilink><aht source="RashiIyyov3-5">Rashi</aht><aht source="RashiIyyov3-5">Iyyov 3:5</aht><aht parshan="Rashi" /></multilink>, <multilink><aht source="RTamIyyov3-5">R. Tam</aht><aht source="RTamIyyov3-5">Iyyov 3:5</aht><aht parshan="R. Tam" /></multilink>, <multilink><aht source="IbnEzraIyyov3-5">Ibn Ezra</aht><aht source="IbnEzraIyyov3-5">Iyyov 3:5</aht><aht parshan="R. Avraham ibn Ezra">About Ibn Ezra</aht></multilink>, and others.</li>
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<li>Be a part of – <multilink><a href="TalmidRashiIyyov3-5" data-aht="source">Talmid Rashi</a><a href="TalmidRashiIyyov3-5" data-aht="source">Iyyov 3:5</a><a href="Anonymous Students of Rashi" data-aht="parshan">About Talmid Rashi</a></multilink>, alternative possibility in <multilink><a href="IbnEzraIyyov3-5" data-aht="source">Ibn Ezra</a><a href="IbnEzraIyyov3-5" data-aht="source">Iyyov 3:5</a><a href="R. Avraham ibn Ezra" data-aht="parshan">About Ibn Ezra</a></multilink>, <multilink><a href="RalbagIyyov3-5" data-aht="source">Ralbag</a><a href="RalbagIyyov3-5" data-aht="source">Iyyov 3:5</a><a href="R. Levi b. Gershom (Ralbag, Gersonides)" data-aht="parshan">About Ralbag</a></multilink>.<fn>Cf. the similar juxtaposition of תָּבֹא and תֵּחַד in <a href="Bereshit49-6" data-aht="source">Bereshit 49:6</a>.</fn></li>
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<li>Be a part of – <multilink><aht source="TalmidRashiIyyov3-5">Talmid Rashi</aht><aht source="TalmidRashiIyyov3-5">Iyyov 3:5</aht><aht parshan="Anonymous Students of Rashi">About Talmid Rashi</aht></multilink>, alternative possibility in <multilink><aht source="IbnEzraIyyov3-5">Ibn Ezra</aht><aht source="IbnEzraIyyov3-5">Iyyov 3:5</aht><aht parshan="R. Avraham ibn Ezra">About Ibn Ezra</aht></multilink>, <multilink><aht source="RalbagIyyov3-5">Ralbag</aht><aht source="RalbagIyyov3-5">Iyyov 3:5</aht><aht parshan="Ralbag" /></multilink>.<fn>Cf. the similar juxtaposition of תָּבֹא and תֵּחַד in <aht source="Bereshit49-6">Bereshit 49:6</aht>.</fn></li>
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<li>Be unique – <multilink><a href="RashbamIyyov3-5" data-aht="source">Rashbam</a><a href="RashbamIyyov3-5" data-aht="source">Iyyov 3:5</a><a href="R. Shemuel b. Meir (Rashbam)" data-aht="parshan">About Rashbam</a></multilink>.</li>
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<li>Be unique – <multilink><aht source="RashbamIyyov3-5">Rashbam</aht><aht source="RashbamIyyov3-5">Iyyov 3:5</aht><aht parshan="Rashbam" /></multilink>.</li>
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Latest revision as of 16:01, 4 July 2019

חדה

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חדה
Part of SpeechVerb
Occurrences3
Possible Meanings
  1. Rejoice
  2. Tremble
  3. Be a part of
  4. Be unique
Related Wordsחֶדְוָה

Possible Meanings

The verb appears in only three instances in Tanakh, and there is some ambiguity as to its meaning in the different cases:

1. Rejoice

  • Biblical verses – תְּחַדֵּהוּ in Tehillim 21:7 – The context is one of joy.
  • Additional data – Cf. Assyrian hadu – to be happy, and Aramaic חדי – to rejoice.
  • Cf. the noun חֶדְוָה.

2. Tremble

  • Biblical verses – 
  • Additional data – 

3. Be a part of

  • Biblical verses – 
  • Additional data – 

4. Be unique

  • Biblical verses – 
  • Additional data – 

Disputed Cases

וַיִּחַדְּ – Shemot 18:9

יִחַדְּ – Iyyov 3:5

Relationship to Synonyms

  • –
  • –

Semantic Evolution

Intra-Biblical

Rabbinic Hebrew

Modern Hebrew

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