Difference between revisions of "Did Moshe Need Yitro's Advice/3"
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(Original Author: Ariella Novetsky, Rabbi Hillel Novetsky) |
(Original Author: Ariella Novetsky, Rabbi Hillel Novetsky) |
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− | <topic>Portrait of Yitro – see | + | <topic>Portrait of Yitro – see [[#|Yitro's religious identity]] |
<opinion>Divinely inspired – Tzeror HaMor, Akeidat Yitzchak.</opinion> | <opinion>Divinely inspired – Tzeror HaMor, Akeidat Yitzchak.</opinion> | ||
<opinion>Well intentioned but not so helpful – Abarbanel.</opinion> | <opinion>Well intentioned but not so helpful – Abarbanel.</opinion> |
Version as of 02:32, 10 December 2013
Did Moshe Need Yitro's Advice?
Points of Dispute
Below are some of the central points of dispute (נקודות המחלוקת) between the various exegetes:
- Did Moshe exhibit leadership flaws?
- Yes – Ralbag.
- No – Abarbanel.
- Portrait of Yitro – see Yitro's religious identity
- Divinely inspired – Tzeror HaMor, Akeidat Yitzchak.
- Well intentioned but not so helpful – Abarbanel.
- Arrogant – Philo.
- Attitude toward Gentiles and their wisdom
- Positive –
- Negative –
- Why were there so many litigants?
- This was the norm – Ralbag.
- There were disputes regarding the spoils from Amalek or over water quotas – R. Meidan.
- A backlog from Moshe's prolonged stay on Mount Sinai – Rashi.
- When did Yitro suggest his advice?
- Immediately after the battle with Amalek – Akeidat Yitzchak, Abarbanel.
- On the day after Yom HaKippurim – Rashi.
- In the second year – Ralbag.
- What is the meaning of וִיהִי אֱלֹהִים עִמָּךְ and וְצִוְּךָ אֱלֹהִים?
- Moshe should consult with God as to whether to appoint judges – Mekhilta DeRabbi Yishmael Yitro Amalek 2, Rashi.
- God needs to give a code of civil law before the judges can function – Akeidat Yitzchak.
- If Moshe appoints judges he will have time to speak to God – Abarbanel.
- When did Moshe appoint judges?
- Before the Decalogue – Ma'asei HaShem, Shadal.
- After the Decalogue, but in the first year – .
- In the second year – Akeidat Yitzchak, Abarbanel.