Did Shemuel Come Back to Life/2

Did Shemuel Come Back to Life?

Exegetical Approaches

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Shemuel was Brought Back to Life

By Ba'alat Ha'Ov

Ba'alat Ha'Ov had powers to bring Shemuel back to life.

Sources: Vayikra Rabbah26:7About Vayikra Rabbah, Tanchuma (Buber)Emor 4About Tanchuma (Buber), MalbimShemuel I 28:12About R. Meir Leibush Weiser

Powers of Ba'alat Ha'Ov – According to these sources, necromancy is a real art¹ and some people have the power to bring the dead back to life. Malbim, however, limits this ability, maintaining that a necromancer can affect only the material soul which stays with the physical body for twelve months after death.  The noble, soul, however, is immune to such magic as it returns to its Creator immediately upon a person's demise.

How did Ba'alat Ha'Ov recognize Shaul – According to these sources, the dead materialize in different ways when called by a king than by a layman.  To greet a king, the dead will emerge from the ground with their head first, while for a regular person the legs exit first.

"וַתִּזְעַק בְּקוֹל גָּדוֹל" – Malbim explains that Ba'alat Ha'Ov cried out because as soon as Shemuel emerged head first she realized that Shaul had lied to her and that she had been speaking to the king all along.

Seeing versus hearing – The verses suggest that while only Ba'alat Ha'Ov was able to see Shemuel,² Shaul was able to hear and converse with him. These sources claim that this is how necromancy works.  The one who raises the dead can see him, while the one who requested him hears his voice.

"וַיֹּאמֶר שְׁמוּאֵל אֶל שָׁאוּל" – This verse is understood literally.  Since Shemuel was really revived, it was he who spoke to Shaul.

Knowledge of past and future – Since it was actually Shemuel who conversed, he had full knowledge of the past events of which he spoke. In addition, as a prophet, he could tell Shaul what was to occur in the future.

Shemuel's anger

By Hashem

Hashem, not Ba'alat Ha'Ov, revived Shemuel.

Sources: R. Saadia GaonIn Radak Shemuel I 28:24In Abarbanel Shemuel I 28:11In R. Shemuel b. Chofni Gaon (Ginzei Sechter 1 p. 299-300)About R. Saadia Gaon, R. Hai GaonIn Radak Shemuel I 28:24In Abarbanel Shemuel I 28:11About R. Hai Gaon

Powers of Ba'alat HaOv – According to this position, humans do not have the ability to bring back the dead and the Ba'alat Ha'Ov normally only faked the ability to do so.

"וַתִּזְעַק בְּקוֹל גָּדוֹל" – As the Ba'alat Ha'Ov had never in her life revived someone from the dead she was shocked that Shemuel had come back to life.

How did Ba'alat Ha'Ov recognize Shaul

Why did Hashem choose this path?

"וַיֹּאמֶר שְׁמוּאֵל אֶל שָׁאוּל"

Knowledge of past and future

Shemuel's Soul Lived On

Sources: R. Shemuel b. Eli

A Demon was Created

Ba'alat Ha'Ov had a demon cling to Shemuel's body

Sources: AugustineIn Abarbanel Shemuel I 28:11About R. Yitzchak Abarbanel, AbarbanelShemuel I 28:11About R. Yitzchak Abarbanel

Powers of Ba'alat HaOv

The Demon

Usages of the Ov in Tanakh

Shemuel speaking

Shemuel's prophecy

No One Came Back to Life

Imagination

Shaul only imagined that Shemuel had returned from the dead.

Sources: RambamHilkhot Avodah Zarah 6:1-2About R. Moshe Maimonides, RalbagShemuel I 28:8Shemuel I 28:19About R. Levi b. Gershom

The story – Shaul was just imagining that Shemuel was talking to him and thought that it was happening.

Shaul imagining a prophecy – According to the approach one has to explain how did Shaul imagine something in the future? Ralbag explains that Shaul had some prophetic power that told him he will die. In addition Shaul knew that Hashem left him and was thinking of his death so it is not hard to say that he imagined Shemuel telling him about his death.

Prophecy

Powers of evil

Why by Ba'alat HaOv – Abarbanel asks why did Shaul need to go to Ba'alat HaOv to imagine what will happen. Ralbag says that Ba'alat HaOv told the Shaul the look of Shemuel which helped him start imagining that Shemuel was speaking.

Shaul believing in his imagination – Abarbanel questions that Shaul would differentiate between his imagination and what is really happening and saying this would make Shaul into a sickly person.

Ba'alat HaOv knowing Shaul – Ba'alat HaOv guessed that the only person asking for Shemuel would have been Shaul.

Trickery

Ba'alat HaOv pretended that she saw and heard Shemuel, leading Shaul to believe that Shemuel had been brought back to life.

Sources: R. Shemuel b. Chofni GaonGinzei Sechter 1 p. 299-300In Radak Shemuel I 28:24In Abarbanel Shemuel I 28:11About R. Shemuel b. Chofni Gaon

Shemuel speaking – R. Shemuel b. Chofni Gaon says that the conversation was between Ba'alat HaOv and Shaul. When it says "וַיֹּאמֶר שְׁמוּאֵל" it means that Ba'alat HaOv said that Shemuel said. He notes that there are many cases in which the language of speaking is used when no one is speaking³. Rasag disagrees with this interpretation.

The prophecy – Ba'alat HaOv guessed that Shaul will die soon because she knew that Hashem left him because of what he did to the priests of Nov and in the story of Amalek. In addition she guessed based on the forces of the Philistines that the Isralites will lose the coming battle.

Knowing that it is Shemuel – In addition R. Shemuel b. Chofni Gaon asks how can the verse say that Shaul "know" that it was Shemuel when it was not him? He explains that "וַיֵּדַע" means to believe.

Knowing it was Shaul – Radak writes in the name of R. Shemuel b. Chofni Gaon that Ba'alat HaOv knew from the beginning of the story that Shaul was the one who came to her. She pretended that she did not know until later in order that Shaul will believe that she had some powers.

Shaul believing and falling down – Abarbanel asks on this approach from the aftermath of the conversation. We hear that Shaul gets frightened from Shemuel's words. How can Shaul who was smart be misled to thinking that Ba'alat HaOv really saw Shemuel? Also, if Shaul did not see anything by himself why would he fall down with no energy left in him?

¹ Malbim points out that the Talmud suggests that such magic was still practiced in its time.

² Thus, Shaul must ask her whom she sees.

³ He brings the case in Shofetim 9:13 where the grapes speak.