Difference between revisions of "Eliyahu at Chorev/2"

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<category>Reward
 
<category>Reward
<p>The revelation at Chorev was a reward for Eliyahu's sanctification of Hashem on Mt. Carmel and his returning the Children of Israel to worship of Hashem.</p>
+
<p>The revelation at Chorev was a reward for Eliyahu's sanctification of Hashem on Mt. Carmel and his leading the Children of Israel to resume worship of Hashem.</p>
 
<mekorot><multilink><a href="RadakMelakhimI19-7-21" data-aht="source">Radak</a><a href="RadakMelakhimI19-7-21" data-aht="source">Melakhim I 19:7-21</a><a href="R. David Kimchi (Radak)" data-aht="parshan">About R. David Kimchi</a></multilink></mekorot>
 
<mekorot><multilink><a href="RadakMelakhimI19-7-21" data-aht="source">Radak</a><a href="RadakMelakhimI19-7-21" data-aht="source">Melakhim I 19:7-21</a><a href="R. David Kimchi (Radak)" data-aht="parshan">About R. David Kimchi</a></multilink></mekorot>
 +
<point><b>Why Sinai?</b> Hashem revealed Himself to Eliyahu in exactly the same place that He had revealed Himself to Moshe. Radak, following Onkelos, even identifies the cave with the "crevice in the rock" from which Moshe&#160; saw Hashem.&#160; The parallel serves to heighten the honor, as eliyahu is equated the highest of prophets.</point>
 +
<point><b>Miraculous journey</b></point>
 +
<point><b>Revelation as reward: Biblical parallels</b></point>
 +
<point><b>"מַה לְּךָ פֹה אֵלִיָּהוּ"</b> – Radak suggests that this question is simply way of entering into conversation with Eliyahu.</point>
 +
<point><b>'"קַנֹּא קִנֵּאתִי לַה"</b></point>
 +
<point><b>Wind, earthquake and fire</b></point>
 +
<point><b>Small still voice</b></point>
 +
<point><b>Appointments</b></point>
 
</category>
 
</category>
 
<category>Rebuke
 
<category>Rebuke
 
<p>Hashem rebuked Eliyahu for his overly harsh and accusatory attitude towards the nation.</p>
 
<p>Hashem rebuked Eliyahu for his overly harsh and accusatory attitude towards the nation.</p>
<mekorot><multilink><a href="RalbagMelakhimI19-3-17" data-aht="source">Ralbag</a><a href="RalbagMelakhimI19-3-17" data-aht="source">Melakhim I 19:3-17</a><a href="RalbagMelakhimIToalot19-11" data-aht="source">Melakhim I Toalot 19:11</a><a href="R. Levi b. Gershom (Ralbag, Gersonides)" data-aht="parshan">About R. Levi b. Gershom</a></multilink>, <multilink><a href="AbarbanelMelakhimI19" data-aht="source">Abarbanel</a><a href="AbarbanelMelakhimI19" data-aht="source">Melakhim I 19</a><a href="R. Yitzchak Abarbanel" data-aht="parshan">About R. Yitzchak Abarbanel</a></multilink>, <multilink><a href="MetzudatDavidMelakhimI19-13-18" data-aht="source">Metzudot</a><a href="MetzudatDavidMelakhimI19-13-18" data-aht="source">Metzudat David Melakhim I 19:13-18</a><a href="R. David Altschuler (Metzudot)" data-aht="parshan">About R. David Altschuler</a></multilink>, <multilink><a href="MalbimMelakhimI19-9-16" data-aht="source">Malbim</a><a href="MalbimMelakhimI19-3" data-aht="source">Melakhim I 19:3</a><a href="MalbimMelakhimI19-9-16" data-aht="source">Melakhim I 19:9-16</a><a href="R. Meir Leibush Weiser (Malbim)" data-aht="parshan">About R. Meir Leibush Weiser</a></multilink></mekorot>
+
<mekorot><multilink><a href="RalbagMelakhimI19-3-17" data-aht="source">Ralbag</a><a href="RalbagMelakhimI19-3-17" data-aht="source">Melakhim I 19:3-17</a><a href="RalbagMelakhimIToalot19-11" data-aht="source">Melakhim I Toalot 19:11</a><a href="R. Levi b. Gershom (Ralbag, Gersonides)" data-aht="parshan">About R. Levi b. Gershom</a></multilink>, <multilink><a href="AbarbanelMelakhimI19" data-aht="source">Abarbanel</a><a href="AbarbanelMelakhimI19" data-aht="source">Melakhim I 19</a><a href="R. Yitzchak Abarbanel" data-aht="parshan">About R. Yitzchak Abarbanel</a></multilink>, <multilink><a href="MetzudatDavidMelakhimI19-13-18" data-aht="source">Metzudot</a><a href="MetzudatDavidMelakhimI19-13-18" data-aht="source">Metzudat David Melakhim I 19:13-18</a><a href="R. David Altschuler (Metzudot)" data-aht="parshan">About R. David Altschuler</a></multilink>, <multilink><a href="MalbimMelakhimI19-9-16" data-aht="source">Malbim</a><a href="MalbimMelakhimI19-3" data-aht="source">Melakhim I 19:3</a><a href="MalbimMelakhimI19-9-16" data-aht="source">Melakhim I 19:9-16</a><a href="R. Meir Leibush Weiser (Malbim)" data-aht="parshan">About R. Meir Leibush Weiser</a></multilink>, <multilink><a href="AbarbanelMelakhimI19" data-aht="source">Abarbanel</a><a href="AbarbanelMelakhimI19" data-aht="source">Melakhim I 19</a><a href="R. Yitzchak Abarbanel" data-aht="parshan">About R. Yitzchak Abarbanel</a></multilink></mekorot>
 
</category>
 
</category>
 
<category>Encouragement
 
<category>Encouragement
<p>Through the revelation, Hashem renewed his appointment of Eliyahu, encouraging him to continue in his mission.</p>
+
<p>Through the revelation, Hashem renewed the appointment of Eliyahu, encouraging him to continue in his mission.</p>
 
<mekorot>Prof. U. Simon</mekorot>
 
<mekorot>Prof. U. Simon</mekorot>
 
</category>
 
</category>

Version as of 08:04, 31 December 2017

Eliyahu at Chorev

Exegetical Approaches

This topic has not yet undergone editorial review

Reward

The revelation at Chorev was a reward for Eliyahu's sanctification of Hashem on Mt. Carmel and his leading the Children of Israel to resume worship of Hashem.

Why Sinai? Hashem revealed Himself to Eliyahu in exactly the same place that He had revealed Himself to Moshe. Radak, following Onkelos, even identifies the cave with the "crevice in the rock" from which Moshe  saw Hashem.  The parallel serves to heighten the honor, as eliyahu is equated the highest of prophets.
Miraculous journey
Revelation as reward: Biblical parallels
"מַה לְּךָ פֹה אֵלִיָּהוּ" – Radak suggests that this question is simply way of entering into conversation with Eliyahu.
'"קַנֹּא קִנֵּאתִי לַה"
Wind, earthquake and fire
Small still voice
Appointments

Rebuke

Encouragement

Through the revelation, Hashem renewed the appointment of Eliyahu, encouraging him to continue in his mission.

Sources:Prof. U. Simon