Difference between revisions of "Esther's Relations with Achashverosh/1"

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<h1>Esther's Relations with Achashverosh</h1>
 
<h1>Esther's Relations with Achashverosh</h1>
 
<div><b><center><span class="highlighted-notice">This topic is currently in progress</span></center></b></div>
 
<div><b><center><span class="highlighted-notice">This topic is currently in progress</span></center></b></div>
<h2></h2>
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<h2>Queen by Choice or Force?</h2>
<p>Esther's marriage to Achashverosh is a central element of the Megillah's plot, key to her later salvation of the nation. However, the very fact of the marriage is troubling to the reader.&#160; How could Esther marry an idolater?&#160;&#160; Why did Mordechai not protest her being taken?&#160; No where does the Megillah express that either resisted the king's officers, leaving one to wonder at their emtoional reponse to</p>
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<p>Chapter two of the Megillah describes how Esther was chosen to replace Vashti as Achashverosh's wife:</p>
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<q xml:lang="he" dir="rtl">(טז) וַתִּלָּקַח אֶסְתֵּר אֶל הַמֶּלֶךְ אֲחַשְׁוֵרוֹשׁ אֶל בֵּית מַלְכוּתוֹ בַּחֹדֶשׁ הָעֲשִׂירִי הוּא חֹדֶשׁ טֵבֵת בִּשְׁנַת שֶׁבַע לְמַלְכוּתוֹ. (יז) וַיֶּאֱהַב הַמֶּלֶךְ אֶת אֶסְתֵּר מִכׇּל הַנָּשִׁים וַתִּשָּׂא חֵן וָחֶסֶד לְפָנָיו מִכׇּל הַבְּתוּלוֹת וַיָּשֶׂם כֶּתֶר מַלְכוּת בְּרֹאשָׁהּ וַיַּמְלִיכֶהָ תַּחַת וַשְׁתִּי. &#160;</q>
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<p>This crowning of Esther is a central element of the Megillah's plot, key to Esther's later salvation of the nation. However, the very fact of the marriage is troubling to the reader.&#160; How could Esther marry an idolater?&#160; Why did neither she nor Mordechai protest her being taken?&#160; Does the textual silence indicate that Esther actually went to the king willingly?&#160; Were she and Mordechai happy or horrified when Esther was chosen? </p>
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<h2>Intermarriage and Torah</h2>
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<p>&#160;</p>
 
<p>&#160;</p>
 
<p>&#160;</p>
<p>one to wonder whether the two were </p>
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&#160;The text is silent regarding both Esther and Mordechai's reaction to the marriage.&#160; Were they happy or horrified by the turn of events?&#160; Had Esther vied for the position or hoped to be ignored when the king's men gathered the young women of the kingdom?&#160; <br/><multilang style="overflow: auto;">
 
 
<q xml:lang="he" dir="rtl">וְלֹא תִתְחַתֵּן בָּם בִּתְּךָ לֹא תִתֵּן לִבְנוֹ וּבִתּוֹ לֹא תִקַּח לִבְנֶךָ.</q>
 
<q xml:lang="he" dir="rtl">וְלֹא תִתְחַתֵּן בָּם בִּתְּךָ לֹא תִתֵּן לִבְנוֹ וּבִתּוֹ לֹא תִקַּח לִבְנֶךָ.</q>
 
<q xml:lang="en">And you shall not marry into them, your daughter you shall not give to his son, and his daughter you shall not take for your son.</q>
 
<q xml:lang="en">And you shall not marry into them, your daughter you shall not give to his son, and his daughter you shall not take for your son.</q>
 
</multilang>
 
</multilang>
<p>From this verse, many<fn>See, for example, Rambam Sefer HaMitzvot Mitzvat Lo Ta'aseh 52.</fn> learn the prohibition of intermarriage. Even according to the opinion that this verse applies only to the seven nations of Canaan, intermarriage with non-Canaanite non-Jews is prohibited at least rabbinically.<fn>See Bavli Avodah Zarah 36b.</fn></p>
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<p>From this verse, many<fn><sup id="reffn1" class="fnRef mceNonEditable"><a class="ahtNonEditable" href="#fn1">1</a></sup></fn> learn the prohibition of intermarriage. Even according to the opinion that this verse applies only to the seven nations of Canaan, intermarriage with non-Canaanite non-Jews is prohibited at least rabbinically.<fn><sup id="reffn2" class="fnRef mceNonEditable"><a class="ahtNonEditable" href="#fn2">2</a></sup></fn></p>
 
<p>If so, how could Esther have married Achashverosh?</p>
 
<p>If so, how could Esther have married Achashverosh?</p>
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<h2></h2>
  
 
<h2>Related Issues</h2>
 
<h2>Related Issues</h2>

Version as of 06:08, 11 March 2016

Esther's Relations with Achashverosh

Introduction

This topic is currently in progress

Queen by Choice or Force?

Chapter two of the Megillah describes how Esther was chosen to replace Vashti as Achashverosh's wife:

EN/HEע/E

(טז) וַתִּלָּקַח אֶסְתֵּר אֶל הַמֶּלֶךְ אֲחַשְׁוֵרוֹשׁ אֶל בֵּית מַלְכוּתוֹ בַּחֹדֶשׁ הָעֲשִׂירִי הוּא חֹדֶשׁ טֵבֵת בִּשְׁנַת שֶׁבַע לְמַלְכוּתוֹ. (יז) וַיֶּאֱהַב הַמֶּלֶךְ אֶת אֶסְתֵּר מִכׇּל הַנָּשִׁים וַתִּשָּׂא חֵן וָחֶסֶד לְפָנָיו מִכׇּל הַבְּתוּלוֹת וַיָּשֶׂם כֶּתֶר מַלְכוּת בְּרֹאשָׁהּ וַיַּמְלִיכֶהָ תַּחַת וַשְׁתִּי.  

This crowning of Esther is a central element of the Megillah's plot, key to Esther's later salvation of the nation. However, the very fact of the marriage is troubling to the reader.  How could Esther marry an idolater?  Why did neither she nor Mordechai protest her being taken?  Does the textual silence indicate that Esther actually went to the king willingly?  Were she and Mordechai happy or horrified when Esther was chosen?

Intermarriage and Torah

 

 


EN/HEע/E

וְלֹא תִתְחַתֵּן בָּם בִּתְּךָ לֹא תִתֵּן לִבְנוֹ וּבִתּוֹ לֹא תִקַּח לִבְנֶךָ.

And you shall not marry into them, your daughter you shall not give to his son, and his daughter you shall not take for your son.

From this verse, many1 learn the prohibition of intermarriage. Even according to the opinion that this verse applies only to the seven nations of Canaan, intermarriage with non-Canaanite non-Jews is prohibited at least rabbinically.2

If so, how could Esther have married Achashverosh?

Related Issues

A number of issues affect the question of Esther's relationship with Achashverosh: