Esther's Relations with Achashverosh/2

Esther and Achashverosh

Exegetical Approaches

This topic is still being developed and updated

Esther didn't care

Sources:Perhaps RadakBereshit 12:15About R. David Kimchi, R. Y"S ReggioIntroduction to EstherAbout R. Yitzchak Shemuel Reggio

Esther's Religious Identity

"וַתִּלָּקַח" – Radak claims that "וַתִּלָּקַח" implies going willingly, and not being taken by force.

לא בקשה דבר

"לֹא הִגִּידָה אֶסְתֵּר אֶת עַמָּהּ וְאֶת מוֹלַדְתָּהּ"

One time / Multiple Times

The Ends Justify the Means

Sources:YefetYefet Esther 2, RalbagEsther 2:10Esther Toelet 15About R. Levi b. Gershom, R. Yosef ChayyunEsther 2:8Esther 2:10About R. Yosef Chayyun

Did Esther Hide? According to Yefet, Esther originally hid, but then left her hiding place so she will be chosen as queen. However, according to R. Yosef Chayyun, Esther never hid, but rather sat in public so that she will be found easily.

Did Esther Go Willingly? According to this approach, Esther went willingly.¹

Mordechai's Precognition – According to Ralbag, Mordechai knew (in some sort of prophecy) that Esther will be chosen. Contrarily, R. Yosef Chayyun understands that Mordechai did not know anything definite, but was only hoping that Esther will be chosen. However, both of them agree that Mordechai was not aware of any specific threat, but was just maneuvering Esther into a useful position in case something happens.

Mordechai and Esther's Religious Identity – These commentators understand that Esther and Mordechai were observant Jews, who decided on this course of action within the framework of Halakha.

"לֹא הִגִּידָה אֶסְתֵּר אֶת עַמָּהּ וְאֶת מוֹלַדְתָּהּ" – According to these commentators, Esther concealed her nationality in order that she will be chosen as queen, and would not be rejected as from a lowly nation. See Why Conceal Esther's Nationality for more details.

Halakhic Considerations – R. Yosef Chayyun says that Mordechai believed that the good coming from the fact that Esther could protect the Jews from religious persecution was worth the fact that Esther would transgress on certain prohibitions. He compares this to the Halakhah that one should violate Shabbat once so that one may keep many Shabbatot.

Esther was forced

Sources:Seder Olam Rabbah29About Seder Olam Rabbah, Bavli Megillah15a15bAbout the Bavli, Bavli Sanhedrin74a-bAbout the Bavli, Second Targum of Megillat Esther2:84:114:16About Second Targum of Megillat Esther, R. Saadia GaonEsther 2:8Esther 2:16About R. Saadia Gaon, Ibn EzraEsther Second Version 2:8About R. Avraham ibn Ezra, Commentary attributed to RambamEsther 2:8Esther 5:1, R. Avraham SabaEshkol HaKopher 2:8About R. Avraham Saba, Akeidat YitzchakEsther 2:10Esther 2:15About R. Yitzchak Arama, R. Meir AramaEsther Part 1About R. Meir Arama, Yosef Lekach

Esther's Religious Identity

"וַתִּלָּקַח" – Ibn Ezra claims that the word "וַתִּלָּקַח" implies being taken by force.²

אשת איש

• Most of these commentators understand Esther to have been an unmarried woman.
• However,

לא בקשה דבר – R. Meir Arama says this is proof that she was forced, because everyone else would pretty up voluntarily to be more appealing, but Esther did not.

"לֹא הִגִּידָה אֶסְתֵּר אֶת עַמָּהּ וְאֶת מוֹלַדְתָּהּ" – According to this opinion, Esther did not say who she was for one of two reasons:

• So that she will not be chosen as queen.
• So it will be easier for her to keep mitzvot.

Halakhic Considerations

Definition of אונס

One time / Multiple Times

Historical Background

¹ Cf. Radak, who claims that the word "וַתִּלָּקַח" implies going willingly and not be force.

² Cf. RadakBereshit 12:15About R. David Kimchi.