Difference between revisions of "Historical Backdrop of Yeshayahu 1/2"
Jump to navigation
Jump to search
This topic has not yet undergone editorial review
| Line 29: | Line 29: | ||
<point><b>Description of sin</b> – This approach can read the verses describing the sin of idolatry, as the first years, before Chizkiyahu's reformation, when the nation was still worshiping idolatry.  However, Shadal chose to explain them as focusing on the interpersonal issues during Chizkiyahu's time.  He says that Chizkiyahu worked to restore the worship of Hashem, but not the justice.</point> | <point><b>Description of sin</b> – This approach can read the verses describing the sin of idolatry, as the first years, before Chizkiyahu's reformation, when the nation was still worshiping idolatry.  However, Shadal chose to explain them as focusing on the interpersonal issues during Chizkiyahu's time.  He says that Chizkiyahu worked to restore the worship of Hashem, but not the justice.</point> | ||
<point><b>Description of destruction</b> – Shadal also reads it in the present, but describing the destruction left from the time of Achaz from the battles he fougt and lost against Aram, Pekach, Pelishtim, and Ashur. Shadal notes a parallel description to Divrei HaYamim 29:9 where Chizkiyahu says, "וְהִנֵּה נָפְלוּ אֲבוֹתֵינוּ בֶּחָרֶב וּבָנֵינוּ וּבְנוֹתֵינוּ וְנָשֵׁינוּ בַּשְּׁבִי עַל זֹאת".</point> | <point><b>Description of destruction</b> – Shadal also reads it in the present, but describing the destruction left from the time of Achaz from the battles he fougt and lost against Aram, Pekach, Pelishtim, and Ashur. Shadal notes a parallel description to Divrei HaYamim 29:9 where Chizkiyahu says, "וְהִנֵּה נָפְלוּ אֲבוֹתֵינוּ בֶּחָרֶב וּבָנֵינוּ וּבְנוֹתֵינוּ וְנָשֵׁינוּ בַּשְּׁבִי עַל זֹאת".</point> | ||
| + | <point><b>Chronology of Sefer Yeshayahu</b> – Out of chronological order</point> | ||
</opinion> | </opinion> | ||
<opinion>After the ten tribes exiled | <opinion>After the ten tribes exiled | ||
<mekorot><multilink><a href="RashiYeshayahu1-1" data-aht="source">Rashi</a><a href="RashiYeshayahu1-1" data-aht="source">Yeshayahu 1:1</a><a href="R. Shelomo Yitzchaki (Rashi)" data-aht="parshan">About R. Shelomo Yitzchaki</a></multilink></mekorot> | <mekorot><multilink><a href="RashiYeshayahu1-1" data-aht="source">Rashi</a><a href="RashiYeshayahu1-1" data-aht="source">Yeshayahu 1:1</a><a href="R. Shelomo Yitzchaki (Rashi)" data-aht="parshan">About R. Shelomo Yitzchaki</a></multilink></mekorot> | ||
| − | |||
<point><b>Relationship to time period</b> – Yeshayahu is talking to the tribe of Yehuda so they will learn from the overthrow of the kingdom of Yisrael, to do good virtues.</point> | <point><b>Relationship to time period</b> – Yeshayahu is talking to the tribe of Yehuda so they will learn from the overthrow of the kingdom of Yisrael, to do good virtues.</point> | ||
| − | <point><b>Description of sin</b> – Rashi can posit like Shadal above, that the focus of the rebuke was on the sins between man and fellow man, specifically the injustice in the country.</point> | + | <point><b>Description of sin</b> – Rashi can posit like Shadal above, that the focus of the rebuke was on the sins between man and fellow man, specifically the injustice in the country, occurring during the time of Chizkiyahu.</point> |
| − | <point><b>Description of destruction</b> – Rashi reads these verses to be talking of the present desolation, resulting from the exile of most of the population.</point> | + | <point><b>Description of destruction</b> – Rashi reads these verses to be talking of the present desolation, resulting from the exile of most of the population.  At the time Yeshayahu is talking, the land is desolated.  Shadal notes a difficulty that one would have assumes the prophecy would mention somewhere at least incidentally the fact that the ten tribes exiled to Ashur, as it is the grounds for the whole prophecy.</point> |
<point><b>Description of consolation</b></point> | <point><b>Description of consolation</b></point> | ||
<point><b>"אַרְצְכֶם שְׁמָמָה"</b> – Shadal questions this reading as to why would Yeshayahu refer to the land of the ten tribes, Shomron, as "אַרְצְכֶם" of Yehuda.  He suggests the possibility of saying that once there were no longer two competing kingdoms, the prophet combined them to one.</point> | <point><b>"אַרְצְכֶם שְׁמָמָה"</b> – Shadal questions this reading as to why would Yeshayahu refer to the land of the ten tribes, Shomron, as "אַרְצְכֶם" of Yehuda.  He suggests the possibility of saying that once there were no longer two competing kingdoms, the prophet combined them to one.</point> | ||
| + | <point><b>Chronology of Sefer Yeshayahu</b> – Out of chronological order</point> | ||
</opinion> | </opinion> | ||
</category> | </category> | ||
Version as of 01:22, 27 June 2016
Chronology of Yeshayahu 1
Exegetical Approaches
During the reign of Uziyahu
The prophecy of Yeshayahu 1 was given during the reign of Uziyahu regarding the sins of his era, and the punishment that was to come to the people in the future.
Sources:R. Eliezer of Beaugency
Chronology of Sefer Yeshayahu – This approach assumes that the Book of Yeshayahu is written in chronological order.1 Since the heading of Chapter 6 reads, "בִּשְׁנַת מוֹת הַמֶּלֶךְ עֻזִּיָּהוּ", it assumes that the previous chapters occurred during Uziyahu's reign. This creates a difficulty, as it is hard to understand the need for special mission resembling an initiation prophecy / call to prophecy. Therefore, R. Eliezer of Beaugency suggests that a lot of time passed between prophesying chapters 1-5 and 6.
Relationship to time period
Description of sin – We do not know much about the situation of the nation during Uziyahu's reign, other than that they continued to sacrifice on outside alters. Uziyahu himself is depicted as a good king who followed in Yoshiyahu's path, besides that he got leprosy, which according to Divrei HaYamim II 26:16 was because "גָּבַהּ לִבּוֹ עַד־לְהַשְׁחִית וַיִּמְעַל בַּיהֹוָה אֱלֹהָיו". This does not seem to match the portrait Yeshayahu paints of "עָזְבוּ אֶת י"י" and "שָׂרַיִךְ סוֹרְרִים וְחַבְרֵי גַּנָּבִים".
Description of destruction – R. Eliezer of Beaugency reads the description of destruction to be speaking of the future, Sancheriv's rise on Chizkiyahu and the capturing of the fortified cities of Yehuda described in Melakhim II 18:13. "וְנוֹתְרָה בַת צִיּוֹן כְּסֻכָּה בְכָרֶם" describes the besiegement of Yerushalayim, which was almost the only city left not captured. And "אַרְצְכֶם שְׁמָמָה" can relate to the way the whole country will look after the ten tribes exile to Ashur.
Description of consolation – R. Eliezer of Beaugency seems to read the verses of נחמה to be during the time of "אַחֲרִית הַיָּמִים" mentioned in the next chapter (2:2), which he does not explicate when it is.2 "אֲשֶׁר חָזָה" in 2:1 regards the prophecy told right beforehand.
During the reign of Achaz
Sources:Gesenius cited in Shadal
Chronology of Sefer Yeshayahu
Relationship to time period
Description of sin – The description of the sin of idolatry matches Achaz's time period. Shadal questions this approach, however, because the focus of the verses seems to be more on the interpersonal sins, as the verses do describe that sacrifices were brought to Hashem just for the wrong purpose. And the only explicit hint that they worshiped idols which certainly was the central sin in the time of Achaz are the words "כִּי יֵבֹשׁוּ מֵאֵילִים אֲשֶׁר חֲמַדְתֶּם" (in verse 29).
Description of destruction – These verses can be read about the present, the desolation that resulted from the battles Achaz fought and lost against Aram, Pekach, Pelishtim, and Ashur.
Description of consolation
During the reign of Chizkiyahu
In the beginning of his reign
Sources:Shadal
Description of sin – This approach can read the verses describing the sin of idolatry, as the first years, before Chizkiyahu's reformation, when the nation was still worshiping idolatry. However, Shadal chose to explain them as focusing on the interpersonal issues during Chizkiyahu's time. He says that Chizkiyahu worked to restore the worship of Hashem, but not the justice.
Description of destruction – Shadal also reads it in the present, but describing the destruction left from the time of Achaz from the battles he fougt and lost against Aram, Pekach, Pelishtim, and Ashur. Shadal notes a parallel description to Divrei HaYamim 29:9 where Chizkiyahu says, "וְהִנֵּה נָפְלוּ אֲבוֹתֵינוּ בֶּחָרֶב וּבָנֵינוּ וּבְנוֹתֵינוּ וְנָשֵׁינוּ בַּשְּׁבִי עַל זֹאת".
Chronology of Sefer Yeshayahu – Out of chronological order
After the ten tribes exiled
Sources:Rashi
Relationship to time period – Yeshayahu is talking to the tribe of Yehuda so they will learn from the overthrow of the kingdom of Yisrael, to do good virtues.
Description of sin – Rashi can posit like Shadal above, that the focus of the rebuke was on the sins between man and fellow man, specifically the injustice in the country, occurring during the time of Chizkiyahu.
Description of destruction – Rashi reads these verses to be talking of the present desolation, resulting from the exile of most of the population. At the time Yeshayahu is talking, the land is desolated. Shadal notes a difficulty that one would have assumes the prophecy would mention somewhere at least incidentally the fact that the ten tribes exiled to Ashur, as it is the grounds for the whole prophecy.
Description of consolation
"אַרְצְכֶם שְׁמָמָה" – Shadal questions this reading as to why would Yeshayahu refer to the land of the ten tribes, Shomron, as "אַרְצְכֶם" of Yehuda. He suggests the possibility of saying that once there were no longer two competing kingdoms, the prophet combined them to one.
Chronology of Sefer Yeshayahu – Out of chronological order
