Difference between revisions of "Kayin and Yonah/0"
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<aht-xml> | <aht-xml> | ||
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<page type="Summary"> | <page type="Summary"> | ||
− | <h1> | + | <h1>Kayin and Yonah</h1> |
<div><b><center><span class="highlighted-notice">This topic has not yet undergone editorial review</span></center></b></div> | <div><b><center><span class="highlighted-notice">This topic has not yet undergone editorial review</span></center></b></div> | ||
<h2>Introduction</h2> | <h2>Introduction</h2> | ||
+ | At first glance, Kayin and Yonah appear to have little in common.  One is the first murderer in the history of mankind, the other a prophet of God. Both stories, though, revolve around sin and the possibility of repentance and speak of what it means to stand before or be cast away from God.  | ||
+ | |||
<h2>Content Parallels</h2> | <h2>Content Parallels</h2> | ||
+ | |||
<h2>Literary Allusions</h2> | <h2>Literary Allusions</h2> | ||
+ | <p>There are several linguistic parallels between the two stories as highlighted in thw following table:</p> | ||
+ | <multilang style="overflow: auto"> | ||
+ | <table dir="rtl" xml:lang="he"> | ||
+ | |||
+ | <tr> | ||
+ | <td>סיפור קין (בראשית פרק ד')</td> | ||
+ | <td>ספר יונה (יונה פרקים א'-ד')</td> | ||
+ | </tr> | ||
+ | <tr> | ||
+ | <td></td> | ||
+ | <td></td> | ||
+ | </tr> | ||
+ | <tr> | ||
+ | <td></td> | ||
+ | <td></td> | ||
+ | </tr> | ||
+ | <tr> | ||
+ | <td></td> | ||
+ | <td></td> | ||
+ | </tr> | ||
+ | <tr> | ||
+ | <td></td> | ||
+ | <td></td> | ||
+ | </tr> | ||
+ | <tr> | ||
+ | <td></td> | ||
+ | <td></td> | ||
+ | </tr> | ||
+ | |||
+ | </table> | ||
+ | <table xml:lang="en"> | ||
+ | |||
+ | <tr> | ||
+ | <td></td> | ||
+ | <td></td> | ||
+ | </tr> | ||
+ | <tr> | ||
+ | <td></td> | ||
+ | <td></td> | ||
+ | </tr> | ||
+ | <tr> | ||
+ | <td></td> | ||
+ | <td></td> | ||
+ | </tr> | ||
+ | <tr> | ||
+ | <td></td> | ||
+ | <td></td> | ||
+ | </tr> | ||
+ | <tr> | ||
+ | <td></td> | ||
+ | <td></td> | ||
+ | </tr> | ||
+ | <tr> | ||
+ | <td></td> | ||
+ | <td></td> | ||
+ | </tr> | ||
+ | |||
+ | </table> | ||
+ | </multilang> | ||
+ | |||
<h2>Analysis</h2> | <h2>Analysis</h2> | ||
<ul> | <ul> | ||
− | <li><b>Degree of similarity</b> – </li> | + | <li><b>Degree of similarity</b> – </li> |
− | <li><b>Distinctive phrases</b> – </li> | + | <li><b>Distinctive phrases</b> – </li> |
</ul> | </ul> | ||
+ | |||
<h2>Points of Contrast</h2> | <h2>Points of Contrast</h2> | ||
+ | |||
<h2>Conclusions</h2> | <h2>Conclusions</h2> | ||
+ | |||
</page> | </page> | ||
</aht-xml> | </aht-xml> |
Version as of 12:41, 22 August 2020
Kayin and Yonah
Introduction
At first glance, Kayin and Yonah appear to have little in common. One is the first murderer in the history of mankind, the other a prophet of God. Both stories, though, revolve around sin and the possibility of repentance and speak of what it means to stand before or be cast away from God.
Content Parallels
Literary Allusions
There are several linguistic parallels between the two stories as highlighted in thw following table:
EN/HEע/E
סיפור קין (בראשית פרק ד') | ספר יונה (יונה פרקים א'-ד') |
Analysis
- Degree of similarity –
- Distinctive phrases –