Difference between revisions of "Lemekh's Monologue/2/en"

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<opinion name="">Regret
 
<opinion name="">Regret
 
<p>Lemekh either shares with his wives his regret over having killed, or defends himself by pointing out that it was an accident.</p>
 
<p>Lemekh either shares with his wives his regret over having killed, or defends himself by pointing out that it was an accident.</p>
<mekorot><multilink><a href="TanchumaBereshit11" data-aht="source">Tanchuma</a><a href="TanchumaBereshit11" data-aht="source">Bereshit 11</a><a href="Tanchuma" data-aht="parshan">About the Tanchuma</a></multilink>, <multilink><a href="RSaadiaGaonCommentaryBereshit4-16-25" data-aht="source">R. Saadia Gaon</a><a href="RSaadiaGaonCommentaryBereshit4-16-25" data-aht="source">Commentary Bereshit 4:16-25</a><a href="RSaadiaGaonTafsirBereshit4-23-24" data-aht="source">Tafsir Bereshit 4:23-24</a><a href="R. Saadia Gaon" data-aht="parshan">About R. Saadia Gaon</a></multilink>,<fn>This is R. Saadia Gaon in his first possibility.&#160; He also mentions that Lemekh could be defending himself to his wives saying he did not kill anybody, though it is unclear what he is rebutting.</fn> <multilink><a href="RashiBereshit4-23-24" data-aht="source">Rashi #1</a><a href="RashiBereshit4-15" data-aht="source">Bereshit 4:15</a><a href="RashiBereshit4-19" data-aht="source">Bereshit 4:19</a><a href="RashiBereshit4-23-24" data-aht="source">Bereshit 4:23-24</a><a href="R. Shelomo Yitzchaki (Rashi)" data-aht="parshan">About R. Shelomo Yitzchaki</a></multilink>, <multilink><a href="AbarbanelBereshit4-23-24" data-aht="source">Abarbanel</a><a href="AbarbanelBereshit4-18" data-aht="source">Bereshit 4:18</a><a href="AbarbanelBereshit4-13-14" data-aht="source">Bereshit 4:13-14</a><a href="AbarbanelBereshit4-23-24" data-aht="source">Bereshit 4:23-24</a><a href="R. Yitzchak Abarbanel" data-aht="parshan">About R. Yitzchak Abarbanel</a></multilink>,<fn>Abarbanel presents Lemekh as defending himself over the killing rather than regretting his action.</fn>&#160;<multilink><a href="SefornoBereshit4-1523-24" data-aht="source">Seforno</a><a href="SefornoBereshit4-1523-24" data-aht="source">Bereshit 4:15,23-24</a><a href="R. Ovadyah Seforno" data-aht="parshan">About R. Ovadyah Seforno</a></multilink>, <multilink><a href="HaKetavVeHaKabbalahBereshit4-23" data-aht="source">HaKetav VeHaKabbalah</a><a href="HaKetavVeHaKabbalahBereshit4-23" data-aht="source">Bereshit 4:23</a><a href="R. Yaakov Mecklenburg (HaKetav VeHaKabbalah)" data-aht="parshan">About R. Yaakov Mecklenburg</a></multilink>, Netziv, R. D"Z Hoffmann</mekorot>
+
<mekorot><multilink><a href="TanchumaBereshit11" data-aht="source">Tanchuma</a><a href="TanchumaBereshit11" data-aht="source">Bereshit 11</a><a href="Tanchuma" data-aht="parshan">About the Tanchuma</a></multilink>, <multilink><a href="RSaadiaGaonCommentaryBereshit4-16-25" data-aht="source">R. Saadia Gaon</a><a href="RSaadiaGaonCommentaryBereshit4-16-25" data-aht="source">Commentary Bereshit 4:16-25</a><a href="RSaadiaGaonTafsirBereshit4-23-24" data-aht="source">Tafsir Bereshit 4:23-24</a><a href="R. Saadia Gaon" data-aht="parshan">About R. Saadia Gaon</a></multilink>,<fn>This is R. Saadia Gaon in his first possibility.&#160; He also mentions that Lemekh could be defending himself to his wives saying he did not kill anybody, though it is unclear what he is rebutting.</fn> <multilink><a href="RashiBereshit4-23-24" data-aht="source">Rashi #1</a><a href="RashiBereshit4-15" data-aht="source">Bereshit 4:15</a><a href="RashiBereshit4-19" data-aht="source">Bereshit 4:19</a><a href="RashiBereshit4-23-24" data-aht="source">Bereshit 4:23-24</a><a href="R. Shelomo Yitzchaki (Rashi)" data-aht="parshan">About R. Shelomo Yitzchaki</a></multilink>, <multilink><a href="AbarbanelBereshit4-23-24" data-aht="source">Abarbanel</a><a href="AbarbanelBereshit4-18" data-aht="source">Bereshit 4:18</a><a href="AbarbanelBereshit4-13-14" data-aht="source">Bereshit 4:13-14</a><a href="AbarbanelBereshit4-23-24" data-aht="source">Bereshit 4:23-24</a><a href="R. Yitzchak Abarbanel" data-aht="parshan">About R. Yitzchak Abarbanel</a></multilink>,<fn>Abarbanel presents Lemekh as defending himself over the killing rather than regretting his action.</fn>&#160;<multilink><a href="SefornoBereshit4-1523-24" data-aht="source">Seforno</a><a href="SefornoBereshit4-1523-24" data-aht="source">Bereshit 4:15,23-24</a><a href="R. Ovadyah Seforno" data-aht="parshan">About R. Ovadyah Seforno</a></multilink>, <multilink><a href="HaKetavVeHaKabbalahBereshit4-23" data-aht="source">HaKetav VeHaKabbalah</a><a href="HaKetavVeHaKabbalahBereshit4-23" data-aht="source">Bereshit 4:23</a><a href="R. Yaakov Mecklenburg (HaKetav VeHaKabbalah)" data-aht="parshan">About R. Yaakov Mecklenburg</a></multilink>, <multilink><a href="NetzivBereshit4-23-24" data-aht="source">Netziv</a><a href="NetzivBereshit4-23-24" data-aht="source">Bereshit 4:23-24</a><a href="R. Naftali Zvi Yehuda Berlin (Netziv)" data-aht="parshan">About R. Naftali Z"Y Berlin</a></multilink>, <multilink><a href="RDZHoffmannBereshit4-23-24" data-aht="source">R. D"Z Hoffmann</a><a href="RDZHoffmannBereshit4-19-22" data-aht="source">Bereshit 4:19-22</a><a href="RDZHoffmannBereshit4-23-24" data-aht="source">Bereshit 4:23-24</a><a href="R. David Zvi Hoffmann" data-aht="parshan">About R. David Zvi Hoffmann</a></multilink></mekorot>
 
<point><b>"לָכֵן כָּל הֹרֵג קַיִן שִׁבְעָתַיִם יֻקָּם"</b></point>
 
<point><b>"לָכֵן כָּל הֹרֵג קַיִן שִׁבְעָתַיִם יֻקָּם"</b></point>
 
<point><b>Who did Lemekh kill ("אִישׁ" and "יֶלֶד")?</b></point>
 
<point><b>Who did Lemekh kill ("אִישׁ" and "יֶלֶד")?</b></point>

Version as of 11:32, 24 November 2014

Lemekh's Oration

Exegetical Approaches

Response to Killing

Lemekh shares with his wives his feeling about killing others.  Commentators disagree whether he is expressing regret or boasting.

Regret

Lemekh either shares with his wives his regret over having killed, or defends himself by pointing out that it was an accident.

"לָכֵן כָּל הֹרֵג קַיִן שִׁבְעָתַיִם יֻקָּם"
Who did Lemekh kill ("אִישׁ" and "יֶלֶד")?
What is "לְפִצְעִי" and "לְחַבֻּרָתִי"?
Purpose of the story

Boasting

Calming of Wive's Fear

Reaction to Wive's Squabbles