Difference between revisions of "Literary:Indicators of Achronology/0"
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<subcategory>Ages | <subcategory>Ages | ||
| − | <p>Sometimes, even though no calendar date is given in the text, the timing of an event can be determined through knowledge of people's relative ages provided by genealogy lists | + | <p>Sometimes, even though no calendar date is given in the text, the timing of an event can be determined through knowledge of people's relative ages provided by genealogy lists or birth and death notices. Calculations might then point to achronological ordering. For example:</p> |
<ul> | <ul> | ||
| − | <li> | + | <li><b>Terach's death </b>– Terach's death is mentioned at the end of Bereshit 11, before we read of Avraham's departure from Charan, even though one can calculate that he first passed away 60 years after Avraham's departure.<fn>This can be derived from the fact that Terach bore Avraham at the age of 70 (), that Avraham departed from Charan at 75 (), and that Terach died at the age of 205 ().</fn></li> |
| − | < | + | <li><b>Avraham's death </b>– Avraham's death is mentioned in Bereshit 25, before the text shares the story of Yaakov and Esav's birth, even though one can calculate that he only passed away 15 years afterwards.<fn>Given that Avraham bore Yitzchak at the age of 100, that Yitzchak bore Yaakov at the age of 60, and that Avraham died at the age of 175, one can determine that he first died 15 years after the births of his grandchildren.</fn></li> |
| − | + | <li><b>Yitzchak's death </b>– Yitzchak's death is recorded in Bereshit 35, before the stories of Yosef and his brothers are discussed.  However, given that Yitzchak was 60 when he bore Yaakov, that Yaakov was 108 during the sale of Yosef, and that Yitzchak died at the age of 180, one can determine that he first passed away 12 years after the sale.</li> | |
| − | <li>Avraham | ||
| − | <li>Yitzchak | ||
| − | |||
</ul> | </ul> | ||
</subcategory> | </subcategory> | ||
| − | <subcategory> | + | <subcategory>Geographical Markers |
| − | <p> | + | <p>At times, geographical data can point to achronology:</p> |
<ul> | <ul> | ||
| − | <li> | + | <li><b>Laws of sacrifices in Vayikra 7</b>: R. D"Z Hoffmann notes that Vayikra 7 closes by stating that the laws just stated were given on Mt. Sinai, while Vayikra 1 opens by stating that its laws were relayed in the Ohel Moed.  As once the Tabernacle was constructed, laws were issued from there, the laws given on the mountain were presumably relayed beforehand, suggesting that the chapters are achronological.</li> |
| + | <li><b>Vayikra 25-27</b> - These chapters, too, were said to have been commanded on Mount Sinai, suggesting that they were relayed before the Tabernacle was built, and thus before most of the Sefer.</li> | ||
| + | <li></li> | ||
</ul> | </ul> | ||
</subcategory> | </subcategory> | ||
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</subcategory> | </subcategory> | ||
<subcategory>וַיְהִי בָּעֵת הַהִוא | <subcategory>וַיְהִי בָּעֵת הַהִוא | ||
| + | Variations of the phrase appear 18 times in Torah (with 15 being part of Moshe's speeches in sefer Devarim) and 49 times in the rest of Tanakh. | ||
</subcategory> | </subcategory> | ||
<subcategory>וַיְהִי בַּיָּמִים הָהֵם | <subcategory>וַיְהִי בַּיָּמִים הָהֵם | ||
Version as of 06:03, 13 January 2020
Indicators of Achronology
Explicit Markers
Dates and Passage of Time
The most obvious indicator of achronology is when an event is dated and explicitly appears out of order. Examples follow:
- Shemot 16:35 – Shemot 16 opens in the first year of the Wilderness period, yet mentions the eating of manna throughout the forty years of the nation's journey to Canaan.
- Bemidbar 1-9 – Bemidbar 1 is dated to the second month of the second year in the Wilderness, yet Bemidbar 7 and 9 explicitly backtrack to the first month. Bemidbar 7 is dated to the "day that Moshe finished erecting the Mishkan", which Shemot 40:17 teaches took place on the first of the first month, while Bemidbar 9 similarly opens "בַּשָּׁנָה הַשֵּׁנִית לְצֵאתָם מֵאֶרֶץ מִצְרַיִם בַּחֹדֶשׁ הָרִאשׁוֹן"
Ages
Sometimes, even though no calendar date is given in the text, the timing of an event can be determined through knowledge of people's relative ages provided by genealogy lists or birth and death notices. Calculations might then point to achronological ordering. For example:
- Terach's death – Terach's death is mentioned at the end of Bereshit 11, before we read of Avraham's departure from Charan, even though one can calculate that he first passed away 60 years after Avraham's departure.1
- Avraham's death – Avraham's death is mentioned in Bereshit 25, before the text shares the story of Yaakov and Esav's birth, even though one can calculate that he only passed away 15 years afterwards.2
- Yitzchak's death – Yitzchak's death is recorded in Bereshit 35, before the stories of Yosef and his brothers are discussed. However, given that Yitzchak was 60 when he bore Yaakov, that Yaakov was 108 during the sale of Yosef, and that Yitzchak died at the age of 180, one can determine that he first passed away 12 years after the sale.
Geographical Markers
At times, geographical data can point to achronology:
- Laws of sacrifices in Vayikra 7: R. D"Z Hoffmann notes that Vayikra 7 closes by stating that the laws just stated were given on Mt. Sinai, while Vayikra 1 opens by stating that its laws were relayed in the Ohel Moed. As once the Tabernacle was constructed, laws were issued from there, the laws given on the mountain were presumably relayed beforehand, suggesting that the chapters are achronological.
- Vayikra 25-27 - These chapters, too, were said to have been commanded on Mount Sinai, suggesting that they were relayed before the Tabernacle was built, and thus before most of the Sefer.
