Difference between revisions of "Literary Devices – Bemidbar 25/0"
Jump to navigation
Jump to search
This topic has not yet undergone editorial review
(Topic Manager created an empty topic subpage) |
m |
||
Line 1: | Line 1: | ||
<aht-xml> | <aht-xml> | ||
+ | |||
<page type="Basic"> | <page type="Basic"> | ||
<h1>Literary Devices – Bemidbar 25</h1> | <h1>Literary Devices – Bemidbar 25</h1> | ||
<div><b><center><span class="highlighted-notice">This topic has not yet undergone editorial review</span></center></b></div> | <div><b><center><span class="highlighted-notice">This topic has not yet undergone editorial review</span></center></b></div> | ||
− | |||
<category>Structure | <category>Structure | ||
− | |||
</category> | </category> | ||
− | |||
<category>Parallels and Contrasts | <category>Parallels and Contrasts | ||
− | |||
</category> | </category> | ||
− | + | <category>Wordplay | |
− | <category> | + | <subcategory>הַקֻּבָּה vs. קֳבָתָהּ  |
− | < | + | <ul> |
+ | <li>The words “הַקֻּבָּה” and “קֳבָתָהּ” (verse 8) are both unique and appear no where else in Tanakh.  Many commentators (see Rashi, Rashbam, and Ibn Ezra) translate the first as “tent” and the second as “her stomach.”  These words are perhaps chosen as plays on words both with each other and with the root “קבב" (curse), which appears 8 times in Torah, all in the immediately preceding story of Balak and Bilam.</li> | ||
+ | <li>Listen to <a href="https://www.yutorah.org/sidebar/lecturedata/1069334/The-Unusual-and-Reprehensible-Worship-of-BaalPeor">The Unusual and Reprehensible Worship of Baal Peor</a>, by R. Yitzchak Etshalom, which makes this point. </li> | ||
+ | </ul> | ||
+ | </subcategory> | ||
</category> | </category> | ||
− | |||
<category>Character Titles | <category>Character Titles | ||
− | + | <p></p> | |
</category> | </category> | ||
</page> | </page> | ||
</aht-xml> | </aht-xml> |
Version as of 22:38, 9 June 2024
Literary Devices – Bemidbar 25
Structure
Parallels and Contrasts
Wordplay
הַקֻּבָּה vs. קֳבָתָהּ
- The words “הַקֻּבָּה” and “קֳבָתָהּ” (verse 8) are both unique and appear no where else in Tanakh. Many commentators (see Rashi, Rashbam, and Ibn Ezra) translate the first as “tent” and the second as “her stomach.” These words are perhaps chosen as plays on words both with each other and with the root “קבב" (curse), which appears 8 times in Torah, all in the immediately preceding story of Balak and Bilam.
- Listen to The Unusual and Reprehensible Worship of Baal Peor, by R. Yitzchak Etshalom, which makes this point.