Difference between revisions of "Literary Devices – Bereshit 14/0"

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<category>Character Titles
 
<category>Character Titles
 
<subcategory>Avraham
 
<subcategory>Avraham
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<li>Throughout the chapter Avram is referred to by his proper name alone, with one exception. In Bereshit 14:13, when he first appears on the scene, he is called “אַבְרָם הָעִבְרִי”. By clicking on the word “Ha-Ivri” and reading the Concordance entries, one can see that this is an appellation that is always used in contexts that involve non-Jews. The BDB definition emphasizes that the term “Ivri” is generally used by non-Israelites and serves “to distinguish Israel from foreigners.”</li>
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<p>Throughout the chapter Avram is referred to by his proper name alone, with one exception. In Bereshit 14:13, when he first appears on the scene, he is called “אַבְרָם הָעִבְרִי”. By clicking on the word “Ha-Ivri” and reading the Concordance entries, one can see that this is an appellation that is always used in contexts that involve non-Jews. The BDB definition emphasizes that the term “Ivri” is generally used by non-Israelites and serves “to distinguish Israel from foreigners.”</p>
<li>This may explain the statement in Midrash Rabbah on this verse that Avraham is called “Ha-Ivri” because he stood on one side, while everyone else in the world stood on the other side.&#160;</li>
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<opinion>Sources and Articles
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<p>This may explain the statement in Midrash Rabbah on this verse that Avraham is called “Ha-Ivri” because he stood on one side, while everyone else in the world stood on the other side.&#160;</p>
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<subcategory>Lot
 
<subcategory>Lot

Version as of 21:18, 28 June 2023

Literary Devices – Bereshit 14

This topic has not yet undergone editorial review

Structure

Parallels and Contrasts

Key Words

Character Titles

Avraham

Titles

Throughout the chapter Avram is referred to by his proper name alone, with one exception. In Bereshit 14:13, when he first appears on the scene, he is called “אַבְרָם הָעִבְרִי”. By clicking on the word “Ha-Ivri” and reading the Concordance entries, one can see that this is an appellation that is always used in contexts that involve non-Jews. The BDB definition emphasizes that the term “Ivri” is generally used by non-Israelites and serves “to distinguish Israel from foreigners.”

Sources and Articles

This may explain the statement in Midrash Rabbah on this verse that Avraham is called “Ha-Ivri” because he stood on one side, while everyone else in the world stood on the other side. 

Lot

Hashem