Difference between revisions of "Literary Devices – Bereshit 14/0"

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<category>Character Titles
 
<category>Character Titles
 
<subcategory>Avraham
 
<subcategory>Avraham
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<li>Throughout the chapter Avram is referred to by his proper name alone, with one exception. In Bereshit 14:13, when he first appears on the scene, he is called “אַבְרָם הָעִבְרִי”. The <a href="https://mg.alhatorah.org/Concordance/5680">concordance</a> reveals&#160; that this is an appellation that is predominantly used in contexts that involve non-Jews, often serving to contrast ethnicities.<fn>The BDB definition emphasizes that the term “עברי" is generally used by non-Israelites and serves “to distinguish Israelites from foreigners".</fn> This may explain the statement in&#160;<multilink><a href="#" data-aht="source">Midrash Rabbah</a><a href="Midrash Rabbah Sectioned" data-aht="parshan">About Midrash Rabbah Sectioned</a></multilink> on this verse that Avraham is called “Ha-Ivri” because he stood on one side, while everyone else in the world stood on the other side</li>
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<subcategory>Lot
 
<subcategory>Lot

Version as of 22:13, 28 June 2023

Literary Devices – Bereshit 14

This topic has not yet undergone editorial review

Structure

Parallels and Contrasts

Key Words

Character Titles

Avraham

  • Throughout the chapter Avram is referred to by his proper name alone, with one exception. In Bereshit 14:13, when he first appears on the scene, he is called “אַבְרָם הָעִבְרִי”. The concordance reveals  that this is an appellation that is predominantly used in contexts that involve non-Jews, often serving to contrast ethnicities.1 This may explain the statement in Midrash RabbahAbout Midrash Rabbah Sectioned on this verse that Avraham is called “Ha-Ivri” because he stood on one side, while everyone else in the world stood on the other side

Lot

Hashem