Difference between revisions of "Literary Devices – Bereshit 14/0"
Jump to navigation
Jump to search
This topic has not yet undergone editorial review
m |
|||
| Line 5: | Line 5: | ||
<div><b><center><span class="highlighted-notice">This topic has not yet undergone editorial review</span></center></b></div> | <div><b><center><span class="highlighted-notice">This topic has not yet undergone editorial review</span></center></b></div> | ||
<category>Structure | <category>Structure | ||
| − | |||
</category> | </category> | ||
<category>Parallels and Contrasts | <category>Parallels and Contrasts | ||
| − | |||
</category> | </category> | ||
<category>Key Words | <category>Key Words | ||
| − | |||
</category> | </category> | ||
<category>Character Titles | <category>Character Titles | ||
Version as of 13:58, 29 June 2023
Literary Devices – Bereshit 14
Structure
Parallels and Contrasts
Key Words
Character Titles
Avraham
- Throughout the chapter Avram is referred to by his proper name alone, with one exception. In Bereshit 14:13, when he first appears on the scene, he is called “אַבְרָם הָעִבְרִי”. The concordance reveals that this is an appellation that is predominantly used in contexts that involve non-Jews, often serving to contrast ethnicities.1 This may explain the statement in Midrash Rabbah on this verse that Avraham is called “Ha-Ivri” because he stood on one side, while everyone else in the world stood on the other side
