Difference between revisions of "Literary Devices – Bereshit 17/0"

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<li><span style="color: #339966;"><b>Elokim </b></span>– This is the name used for Hashem throughout most of the chapter.</li>
 
<li><span style="color: #339966;"><b>Elokim </b></span>– This is the name used for Hashem throughout most of the chapter.</li>
 
<li><b><span style="color: #339966;">Hashem</span> </b>– The narrator refers to Hashem by His proper name Hashem in verse 1.</li>
 
<li><b><span style="color: #339966;">Hashem</span> </b>– The narrator refers to Hashem by His proper name Hashem in verse 1.</li>
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<li><b><span style="color: #339966;">El Shaddai</span></b> – Hashem identifies Himself as “אֵל שַׁדַּי ” in 17:1. See the&#160;<a href="https://mg.alhatorah.org/Concordance/7706">concordance</a> and R. Yosef Ibn Kaspi that in almost every context in which this name for Hashem appears in Sefer Bereshit, it is associated with a divine blessing of offspring and land.<fn>Interestingly, the one verse in Bereshit in which the name is not explicitly associated with this promise is 43:14, in which Yaakov agrees to send Binyamin to Egypt despite his fear of losing him and expresses his hope that Binyamin and his brother will return. Perhaps the use of this name for Hashem expresses Yaakov’s hope that all of his descendants survive.</fn> </li>
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<li><b><span style="color: #339966;">El Shaddai</span></b> – Hashem identifies Himself as “אֵל שַׁדַּי ” in 17:1. See the&#160;<a href="https://mg.alhatorah.org/Concordance/7706">concordance</a> and R. Yosef Ibn Kaspi that in almost every context in which this name for Hashem appears in Sefer Bereshit, it is associated with a divine blessing of offspring and land.<fn>Interestingly, the one verse in Bereshit in which the name is not explicitly associated with this promise is 43:14, in which Yaakov agrees to send Binyamin to Egypt despite his fear of losing him and expresses his hope that Binyamin and his brother will return. Perhaps the use of this name for Hashem expresses Yaakov’s hope that all of his descendants survive.</fn></li>
 
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<br/>Daat Mikra further points out that this name for Hashem is used when the protagonist of the story is in distress, and that the name connotes God’s attribute of judgment. By clicking on the word and looking at Tarshim, one can see that by far the most appearances of this name are in Sefer Iyyov, which is consistent with Daat Mikra’s comment. <br/><br/>The association of this name of Hashem with the promise of offspring and of land illustrates the distinct connotations of Hashem’s various names. See commentaries including those of Rav Saadya Gaon, Rashi, Rabbenu Hananel, Ibn Ezra, Ramban, and Harekhasim LeVikah for analysis of the connotations of “E-l Sha-ddai.” <br/><br/>For the most part, Hashem is referred to as Elokim in this chapter. This perhaps alludes to the divine name that is used in the story of the creation of the world, as Bereshit 17 represents the creation of the Jewish people with the covenant of brit milah.
 
 
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Version as of 02:59, 2 July 2023

Literary Devices – Bereshit 17

This topic has not yet undergone editorial review

Structure

Parallels and Contrasts

Key Words

Character Titles

God

  • Elokim – This is the name used for Hashem throughout most of the chapter.
  • Hashem – The narrator refers to Hashem by His proper name Hashem in verse 1.
  • El Shaddai – Hashem identifies Himself as “אֵל שַׁדַּי ” in 17:1. See the concordance and R. Yosef Ibn Kaspi that in almost every context in which this name for Hashem appears in Sefer Bereshit, it is associated with a divine blessing of offspring and land.1
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