Literary Devices – Bereshit 17/0

From AlHaTorah.org
Jump to navigation Jump to search

Literary Devices – Bereshit 17

This topic has not yet undergone editorial review

Structure

Parallels and Contrasts

Key Words

Character Titles

God Daat Mikra further points out that this name for Hashem is used when the protagonist of the story is in distress, and that the name connotes God’s attribute of judgment. By clicking on the word and looking at Tarshim, one can see that by far the most appearances of this name are in Sefer Iyyov, which is consistent with Daat Mikra’s comment. The association of this name of Hashem with the promise of offspring and of land illustrates the distinct connotations of Hashem’s various names. See commentaries including those of Rav Saadya Gaon, Rashi, Rabbenu Hananel, Ibn Ezra, Ramban, and Harekhasim LeVikah for analysis of the connotations of “E-l Sha-ddai.” For the most part, Hashem is referred to as Elokim in this chapter. This perhaps alludes to the divine name that is used in the story of the creation of the world, as Bereshit 17 represents the creation of the Jewish people with the covenant of brit milah.

  • Elokim – This is the name used for Hashem throughout most of the chapter.
  • Hashem – The narrator refers to Hashem by His proper name Hashem in verse 1.
  • El Shaddai – Hashem identifies Himself as “אֵל שַׁדַּי ” in 17:1. See the concordance and R. Yosef Ibn Kaspi that in almost every context in which this name for Hashem appears in Sefer Bereshit, it is associated with a divine blessing of offspring and land.1