Difference between revisions of "Literary Devices – Bereshit 18/0"
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<subcategory>מהר (to hurry) | <subcategory>מהר (to hurry) | ||
| − | <a href="https://mg.alhatorah.org/TanakhLab/Bereshit/18/1/18/33">Tanakh Lab</a> demonstrates that the root מהר” (to hurry) is the word that appears with third greatest frequency in this chapter relative to the rest of Tanakh. Tanakh Lab | + | <ul> |
| + | <li><a href="https://mg.alhatorah.org/TanakhLab/Bereshit/18/1/18/33">Tanakh Lab</a> demonstrates that the root "מהר” (to hurry) is the word that appears with third greatest frequency in this chapter relative to the rest of Tanakh. This root is accompanied by two appearances of the root "רוץ" (to run). Together they connote the enthusiasm of Avraham in greeting and serving his guests.</li> | ||
| + | <li>Interestingly, according to the Tanakh Lab, the chapter most linguistically similar to this chapter is Bereshit 24, discussing Rivka’s hospitality, in which the same two roots appear.<fn>The <a href="https://mg.alhatorah.org/Concordance">concordance</a> reveals that the first six occurrences of the root <a href="https://mg.alhatorah.org/Concordance/7323">"רוץ"</a> in Tanakh are in these two stories. Similarly, six of the first seven occurrences of the root "<a href="https://mg.alhatorah.org/Concordance/4116">מהר</a>" are in the two chapters.</fn> Rivka, too, rushes and runs to provide hospitality. </li> | ||
| + | </ul> | ||
</subcategory> | </subcategory> | ||
<subcategory>n the section of the chapter about Sedom (verses 16-33), Tanakh Lab demonstrates that the word “tzaddik” is one of the most frequently used words relative to the rest of Bereshit and the rest of Tanakh.  The related word “tzedakah” also appears (verse 19), as well as the connected word “mishpat” (verses 19 and 25).  Hashem says of Avraham that he will pursue tzedakah umishpat, and shortly thereafter Avraham demands of Hashem that He practice mishpat.  These words emphasize the central ideas of the story about the lack of righteousness in the culture of Sedom, and Avraham’s compassion on Sedom as a manifestation of righteousness.  | <subcategory>n the section of the chapter about Sedom (verses 16-33), Tanakh Lab demonstrates that the word “tzaddik” is one of the most frequently used words relative to the rest of Bereshit and the rest of Tanakh.  The related word “tzedakah” also appears (verse 19), as well as the connected word “mishpat” (verses 19 and 25).  Hashem says of Avraham that he will pursue tzedakah umishpat, and shortly thereafter Avraham demands of Hashem that He practice mishpat.  These words emphasize the central ideas of the story about the lack of righteousness in the culture of Sedom, and Avraham’s compassion on Sedom as a manifestation of righteousness.  | ||
Version as of 06:11, 2 July 2023
Literary Devices – Bereshit 18
Structure
Parallels and Contrasts
Key Words
צחק (to laugh)
- Tanakh Lab demonstrates that the root “צחק” is the word that appears with the greatest frequency in this chapter relative to the rest of Tanakh. This word is associated strongly with the narrative of Yitzchak, in this chapter as well as in Chapters 17 and 21.
- For analysis of the significance of laughter in Yitzchak’s narrative and legacy, see Parshat Vayera - Laughter and Isaac by R. Alex Israel.
מהר (to hurry)
- Tanakh Lab demonstrates that the root "מהר” (to hurry) is the word that appears with third greatest frequency in this chapter relative to the rest of Tanakh. This root is accompanied by two appearances of the root "רוץ" (to run). Together they connote the enthusiasm of Avraham in greeting and serving his guests.
- Interestingly, according to the Tanakh Lab, the chapter most linguistically similar to this chapter is Bereshit 24, discussing Rivka’s hospitality, in which the same two roots appear.1 Rivka, too, rushes and runs to provide hospitality.
