Difference between revisions of "Literary Devices – Bereshit 29/0"

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<div><b><center><span class="highlighted-notice">This topic has not yet undergone editorial review</span></center></b></div>
 
<div><b><center><span class="highlighted-notice">This topic has not yet undergone editorial review</span></center></b></div>
 
<category>Structure
 
<category>Structure
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<category>Type Scenes
 
<category>Type Scenes
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<subcategory>Meeting at a Well
 
<subcategory>Meeting at a Well
 
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<li>Narratives of meeting one’s spouse at a well comprise one of the most significant Biblical type-scenes. The servant, Yaakov, and Moshe all find spouses at a well.</li>
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<li>Narratives of meeting one’s spouse at a well comprise one of the most significant Biblical type-scenes. Avraham's servant, Yaakov, and Moshe all find spouses at a well.</li>
 
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<subcategory>Sources and Articles
 
<subcategory>Sources and Articles
 
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<li>See Abarbanel Bereshit 29:2-3 who does not refer to this story as a type scene, but nonetheless connects the various "betrothal by a well" scenes and sees in them a layer of symbolism.</li>
 
<li>For a full analysis of this type-scene, see Robert Alter’s <a href="https://www.jstor.org/stable/1343017?searchText=betrothal%20ancient%20near%20east%20bible&amp;searchUri=%2Faction%2FdoBasicSearch%3FQuery%3Dbetrothal%2Bancient%2Bnear%2Beast%2Bbible&amp;ab_segments=0%2Fbasic_search_gsv2%2Fcontrol&amp;refreqid=fastly-default%3A318fbd937892c209fe671899f695d89e">Biblical Type-Scenes and the Uses of Convention</a>.</li>
 
<li>For a full analysis of this type-scene, see Robert Alter’s <a href="https://www.jstor.org/stable/1343017?searchText=betrothal%20ancient%20near%20east%20bible&amp;searchUri=%2Faction%2FdoBasicSearch%3FQuery%3Dbetrothal%2Bancient%2Bnear%2Beast%2Bbible&amp;ab_segments=0%2Fbasic_search_gsv2%2Fcontrol&amp;refreqid=fastly-default%3A318fbd937892c209fe671899f695d89e">Biblical Type-Scenes and the Uses of Convention</a>.</li>
<li>Michael W. Martin, ‘<a href="https://www.jstor.org/stable/43726329">Betrothal Journey Narratives</a>’, Catholic Biblical Quarterly 70, 3 (2008), 505-23, builds off Alter's thesis, identifying other typical elements in the type scene and exploring how it appears through Tanakh, apocrypha and the New Testament.</li>
+
<li>Michael W. Martin, ‘<a href="https://www.jstor.org/stable/43726329">Betrothal Journey Narratives</a>’, Catholic Biblical Quarterly 70, 3 (2008), 505-23, builds off Alter's thesis, identifying other typical elements in the type scene and exploring how it appears throughout Tanakh, apocrypha and the New Testament.</li>
 
</ul>
 
</ul>
 
</subcategory>
 
</subcategory>

Version as of 20:58, 4 July 2023

Literary Devices – Bereshit 29

This topic has not yet undergone editorial review

Structure

Type Scenes

Robert Alter has identified a convention of Biblical narrative in which a basic narrative sequence appears multiple times in Tanakh, each time with modifications that serve the needs of the specific unit. Paying attention to the deviations from the expected template often reveals the hidden messages of the individual story.

Meeting at a Well

  • Narratives of meeting one’s spouse at a well comprise one of the most significant Biblical type-scenes. Avraham's servant, Yaakov, and Moshe all find spouses at a well.

Sources and Articles

  • See Abarbanel Bereshit 29:2-3 who does not refer to this story as a type scene, but nonetheless connects the various "betrothal by a well" scenes and sees in them a layer of symbolism.
  • For a full analysis of this type-scene, see Robert Alter’s Biblical Type-Scenes and the Uses of Convention.
  • Michael W. Martin, ‘Betrothal Journey Narratives’, Catholic Biblical Quarterly 70, 3 (2008), 505-23, builds off Alter's thesis, identifying other typical elements in the type scene and exploring how it appears throughout Tanakh, apocrypha and the New Testament.

Symbolism

Stones play a significant role throughout the story of Yaakov. In fact the concordance reveals that of the 15 occurrences of the word in Sefer Bereshit, all but two relate to Yaakov – beginning with their appearance in the story of the stone upon which he slept and his establishment of a monument upon awakening, continuing with his rolling the stone off of the mouth of the well, and then appearing as a symbol of the covenant between Yaakov and Lavan at the end of the parashah.  Stones symbolize the obstacles and unyielding difficulties that Yaakov encounters throughout his life as he strives to achieve his goals.

Wordplay