Difference between revisions of "Literary Devices – Bereshit 34/0"
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<li>Yaakov – Yaakov is generally referred to by his name alone.</li> | <li>Yaakov – Yaakov is generally referred to by his name alone.</li> | ||
<li>"Her father" – Yaakov is referred to only once as Dinah's father.</li> | <li>"Her father" – Yaakov is referred to only once as Dinah's father.</li> | ||
| + | </ul> | ||
<p>The fact that Yaakov is the only character who is not consistently identified with reference to his relationships is consistent with his generally impassive behavior in this chapter, in which he is mostly silent  and allows his sons to take control of the situation rather than expressing his own emotions. See <a href="https://thelehrhaus.com/scholarship/jacobs-silence-and-the-rape-of-dinah/">Jacob’s Silence and the Rape of Dinah</a>, by Ari Silbermann, who suggests that Yaakov’s silence is consistent with the expression of secondary trauma.  </p> | <p>The fact that Yaakov is the only character who is not consistently identified with reference to his relationships is consistent with his generally impassive behavior in this chapter, in which he is mostly silent  and allows his sons to take control of the situation rather than expressing his own emotions. See <a href="https://thelehrhaus.com/scholarship/jacobs-silence-and-the-rape-of-dinah/">Jacob’s Silence and the Rape of Dinah</a>, by Ari Silbermann, who suggests that Yaakov’s silence is consistent with the expression of secondary trauma.  </p> | ||
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Version as of 04:07, 7 July 2023
Literary Devices – Bereshit 34
Key Words
בן and בת (daughter and son)
- Daughters and sons – Tanakh Lab demonstrates that the words that appear most frequently in in Bereshit 34 are בת and בן, the former appearing 14 times and the latter 11 times. On the most basic level, these guiding words emphasize the family relationships in the story, which lead to the tension and violence of the narrative.
- Secondary Literature – See R. Alter, Genesis: Translation and Commentary, (New York, 1996):189 who goes further to suggest that the way the text employs these words highlights the superficial similarity of age and status among the characters in the story, which belies their vastly different positions in society. He notes that Dinah’s identity as a "בת" is ostensibly similar to that of the "בנות הארץ" whom she seeks to meet, but her status as a stranger makes her vulnerable and distinct. Similarly, her position as Yaakov’s child (בת) places her in an entirely different position than the son (בן) of the king, who in turn comes into conflict with the sons (בנים) of Yaakov.1
"אות" and "מול"
- Agreement – The root "אות", to consent, appears only three times in the chapter, but only one more time in all of Tanakh, making its repeated appearance here significant. Each time it appears, it is in the context of circumcision, another guiding word in the unit.2 The brothers condition their consent to the match on circumcision and Shekhem and Chamor than try to convince the city to agree.
- Secondary Literature – See Sin and Slaughter of Shekhem that the "agreement" is central to the story, especially as it is unclear whether it is in good faith or not. Did the brothers expect the people to agree, hoping to take advantage of their weakness? Were they hoping they would not consent, allowing them to take Dina and leave? Or, perhaps, were they sincere, seeing no problem in the marriage if the people were to circumcise? On the part of Shekhem and Chamor, as well, it is unclear if they were negotiating in good faith or if they planned to renege on the deal.
Character Titles / Relational Epithets
The characters in this chapter are repeatedly identified in relation to their parent, child, or sibling. Like the above-noted key words of "בן" and "בת", this serves to emphasize the vast power differentials between the different characters in the story, notwithstanding their similar relationships and stages of life. It also highlights the family loyalties that lie at the heart of the tension and violence in this chapter. The characters are identified as follows:
Dinah
Dinah is referred to with a wide range of relational epithets:
- דִינָה בַּת לֵאָה – When first introduced in verse 1, Dinah is referred to in relationship to her mother, Leah. Bereshit Rabbah suggests that the epithet is meant to associate Dinah’s “going out” to see the daughters of the land with Leah’s “going out” to meet Yaakov in Bereshit 30, viewing both negatively. By contrast, Ramban and R. Y.S. Reggio suggest that this appellation is meant to explain why Shimon and Levi were particularly zealous on her behalf, because they were full siblings.
- דִינָה בַּת יַעֲקֹב – In verses 3, 7, and 19 Dinah is referred to in reference to her father as either Dinah, the daughter of Yaakov or just "the daughter of Yaakov". In verses 5,8, and 17, too, she is referred to in relationship to her father, as either "my/your/our" daughter, depending on whether the speaker is Yaakov, Chamor, or the brothers (who interestingly refer to Dina here as "our girl" rather than sister)
- Sister – Four times, in verses 13,14, 27 and 31, Dinah is referred to as "our/their sister", highlighting that it is this connection which provokes the brothers into action.
- ילדה / נערה – When Shekhem refers to Dinah, it is as “the girl” (when telling his father he wants her) or “maiden (when speaking to Yaakov's family) highlighting his obliviousness to her family relations and to the anger of her brothers. R. Alter3 suggests that the term "girl" suggests both Dinah's vulnerability and the tenderness Chamor feels for her. When speaking to her family, though, he emphasizes her marriageability in referring to a more mature "נערה".
Shekhem
- Chamor's son – In almost every verse in which he is named, Shekhem is referred to in relationship to his father as either "שְׁכֶם בֶּן חֲמוֹר" or as "Shekhem, his/my son". The verses thus highlight Shekehm's position of power in being Chamor's son, as the text itself explicitly declares, "he was most highly regarded in his father's house".
- הנער – In verse 19, when we are told that Shekhem wasted no time to circumcise himself in his desire for Dinah, he is referred to as "הנער", matching his term for Dinah.
Chamor
Chamor is referred to as the father of Shekhem4 in about 1/3 of the places where he is mentioned.
The Brothers
The brothers, excepting Shimon and Levi, are never referred to by name, but only in relationship to their father or sister.
- Yaakov's sons – The brothers are referred to in reference to their father 5 times, as either "בְנֵי יַעֲקֹב" or "בָנָיו" (verse 5).
- Dinah's brothers – In verse 11 they are referred to as "her (Dinah's) brothers".
Shimon and Levi
Shimon and Levi are referred to as "בְנֵי יַעֲקֹב שִׁמְעוֹן וְלֵוִי אֲחֵי דִינָה", highlighting their relationship to both Yaakov and Dinah.
Yaakov
- Yaakov – Yaakov is generally referred to by his name alone.
- "Her father" – Yaakov is referred to only once as Dinah's father.
The fact that Yaakov is the only character who is not consistently identified with reference to his relationships is consistent with his generally impassive behavior in this chapter, in which he is mostly silent and allows his sons to take control of the situation rather than expressing his own emotions. See Jacob’s Silence and the Rape of Dinah, by Ari Silbermann, who suggests that Yaakov’s silence is consistent with the expression of secondary trauma.
