Literary Devices – Bereshit 35

• Tanakh Lab¹ demonstrates that one of the chapters most similar to Bereshit 35, which describes Yaakov's return to Israel, is Bereshit 28, which narrates Yaakov’s journey from his father’s house.  There are a number of parallels in plot and language (see here), including: Hashem’s blessings, the establishment of stone monuments (מצבות), the location and naming of Beit El, and the name El Sha-ddai, with which Yitzchak blesses Yaakov in Bereshit 28 and Hashem identifies Himself in Bereshit 35.  The two chapters thus serve as bookends for Yaakov's journey and give a sense of closure and harmony to Yaakov’s narrative, as in coming chapters the Torah will focus on the story of his sons.

• See Structural Devices for further discussion and many other examples of this literary device.

Throughout the chapter Yaakov is referred to as either Yaakov or Yisrael, without reference to other relationships, except in the very last verse of the chapter. There, when he and Esav bury Yitzchak, they are referred to collectively as “בָּנָיו” (his children), indicating a family bond that existed in the context of mourning their father, despite their fraught relationship. It is also noteworthy that, in this verse, Esav is listed before Yaakov, notwithstanding Yaakov’s acquisition of the birthright