Difference between revisions of "Literary Devices – Shemot 10/0"
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<p>In a few places in this chapter, the Torah includes plays on words that highlight the contrast between the devastation of Egypt and the salvation of Israel, as power shifts from Paroh to Hashem’s agent Moshe: </p> | <p>In a few places in this chapter, the Torah includes plays on words that highlight the contrast between the devastation of Egypt and the salvation of Israel, as power shifts from Paroh to Hashem’s agent Moshe: </p> | ||
<ul> | <ul> | ||
− | <li>Dr. Robert Alter, in his commentary on the Torah, points out a play between Hashem's words to the nation regarding Hashem's wonders which are to be told by the Israelites forever: “so that you shall recount to your son and your son’s | + | <li>Dr. Robert Alter, in his commentary on the Torah, points out a play between Hashem's words to the nation regarding Hashem's wonders which are to be told by the Israelites forever: “so that you shall recount to <span style="color: #0000ff;">your son and your son’s son</span>” (verse 2) and the severity of the plagues that befall Egypt: “the likes of which <span style="color: #0000ff;">your fathers and your fathers’ fathers</span> have not seen” (verse 6).  </li> |
− | <li>Da'at Mikra and Dr. Robert Alter’s commentary on the Torah point out a punning  connection between Moshe's chastising of Paroh: | + | <li>Da'at Mikra and Dr. Robert Alter’s commentary on the Torah point out a punning  connection between Moshe's chastising of Paroh: “<span style="color: #ff0000;">Until when</span> will you refuse to humble yourself before me?” (verse 3) and Paroh's servants' complaints: “<span style="color: #ff0000;">Until when</span> shall this be a trap for us?” (verse 7).   </li> |
</ul> | </ul> | ||
</category> | </category> |
Version as of 23:22, 25 November 2023
Literary Devices – Shemot 10
Key Words
"כבד" (heavy) and "חזק" (strong)
The roots "כבד" and "חזק" appear only three times altogether in the chapter, but might be key words throughout the narrative of the Exodus.
- Concordance – Using the concordance to trace the usage of both the verb and adjective "כבד" in Torah1 reveals how it appears throughout the Exodus narrative, marking key points in the story, from the initial "heavy" famine that causes the nation to descend to Egypt to the "great" wealth with which the nation leaves Egypt.2 Similarly, both the adjective and verbal root "חזק" repeat in the narrative, referring on one hand to Paroh's obstinance in preventing the Exodus and on the other to God's mighty hand which brings it about.
- Articles – See Prof. Yonatan Grossman's Leitwort, who notes how "כבד" serves as a guiding word throughout the narrative, and R. Nathaniel Helfgot's שתי מילים מנחות בסיפור 'יציאת מצרים, who explores the usages of the two roots כבד and חזק. Both authors note how the repetition of the roots demonstrates Hashem's measure for measure actions during the Exodus.
Wordplay
In a few places in this chapter, the Torah includes plays on words that highlight the contrast between the devastation of Egypt and the salvation of Israel, as power shifts from Paroh to Hashem’s agent Moshe:
- Dr. Robert Alter, in his commentary on the Torah, points out a play between Hashem's words to the nation regarding Hashem's wonders which are to be told by the Israelites forever: “so that you shall recount to your son and your son’s son” (verse 2) and the severity of the plagues that befall Egypt: “the likes of which your fathers and your fathers’ fathers have not seen” (verse 6).
- Da'at Mikra and Dr. Robert Alter’s commentary on the Torah point out a punning connection between Moshe's chastising of Paroh: “Until when will you refuse to humble yourself before me?” (verse 3) and Paroh's servants' complaints: “Until when shall this be a trap for us?” (verse 7).