Difference between revisions of "Literary Devices – Shemot 13/0"

From AlHaTorah.org
Jump to navigation Jump to search
m
m
Line 11: Line 11:
 
<subcategory>חזק
 
<subcategory>חזק
 
<ul>
 
<ul>
<li><a href="https://mg.alhatorah.org/TanakhLab/Shemot/13">Tanakh Lab</a>&#160;reveals that one of the most significant roots in the the chapter is "חזק".&#160; Using the concordance to trace the usage of both the adjective and verbal root in Torah demnstrates that it repeats throughout the Exodus narrative, referring on one hand to Paroh's obstinance in preventing the Exodus and on the other to God's mighty hand which brings it about.</li>
+
<li><a href="https://mg.alhatorah.org/TanakhLab/Shemot/13">Tanakh Lab</a>&#160;reveals that one of the most significant roots in the the chapter is "חזק".&#160; Using the concordance to trace the usage of both the adjective and verbal root in Torah demonstrates that it repeats throughout the Exodus narrative, referring on one hand to Paroh's obstinance in preventing the Exodus and on the other to God's mighty hand which brings it about, emphasizing the reversal and salvation that have taken place in the story.<fn>A similar transformation takes place regarding usage of the word “עבודה” in the exodus narrative. A <a href="https://mg.alhatorah.org/Concordance/5656">concordanc</a>e search reveals that until Chapter 12 the word is used exclusively to refer to the Israelites’ slave labor; now it refers to their service of God in gratitude for their freedom.</fn> </li>
 
<li><b>Articles</b> – See R. Nathaniel Helfgot שתי מילים מנחות בסיפור יציאת מצרים, who explores the usages of the two roots כבד and חזק, noting how the repetition of the roots demonstrates Hashem's measure for measure actions during the Exodus.<fn>For more general discussion of the phenomenon of keywords, see Martin Buber’s דרכו של מקרא: עיונים בדפוסי-סגנון בתנ”ך, Y. Amit and&#160;Jeffrey M. Green's&#160;<a href="https://www.jstor.org/stable/20689238?read-now=1&amp;seq=6#page_scan_tab_contents">‘Leading Word’ and the Problems of Its Usage,</a> and Professor Yonatan Grossman’s <a href="https://www.etzion.org.il/en/tanakh/studies-tanakh/literary-readings-tanakh/leitwort-i">Leitwort</a>.</fn></li>
 
<li><b>Articles</b> – See R. Nathaniel Helfgot שתי מילים מנחות בסיפור יציאת מצרים, who explores the usages of the two roots כבד and חזק, noting how the repetition of the roots demonstrates Hashem's measure for measure actions during the Exodus.<fn>For more general discussion of the phenomenon of keywords, see Martin Buber’s דרכו של מקרא: עיונים בדפוסי-סגנון בתנ”ך, Y. Amit and&#160;Jeffrey M. Green's&#160;<a href="https://www.jstor.org/stable/20689238?read-now=1&amp;seq=6#page_scan_tab_contents">‘Leading Word’ and the Problems of Its Usage,</a> and Professor Yonatan Grossman’s <a href="https://www.etzion.org.il/en/tanakh/studies-tanakh/literary-readings-tanakh/leitwort-i">Leitwort</a>.</fn></li>
 
</ul>
 
</ul>

Version as of 02:45, 11 December 2023

Literary Devices – Shemot 13

This topic has not yet undergone editorial review

Structure

Parallels and Contrasts

Key Words

חזק

  • Tanakh Lab reveals that one of the most significant roots in the the chapter is "חזק".  Using the concordance to trace the usage of both the adjective and verbal root in Torah demonstrates that it repeats throughout the Exodus narrative, referring on one hand to Paroh's obstinance in preventing the Exodus and on the other to God's mighty hand which brings it about, emphasizing the reversal and salvation that have taken place in the story.1
  • Articles – See R. Nathaniel Helfgot שתי מילים מנחות בסיפור יציאת מצרים, who explores the usages of the two roots כבד and חזק, noting how the repetition of the roots demonstrates Hashem's measure for measure actions during the Exodus.2

Character Titles